Have an Eye to this Truth in all Comforts

“He shall glorify Me.” – John 16:14

I want you to keep this truth in your mind, and never to forget it; that which does not glorify Christ is not of the Holy Spirit, and that which is of the Holy Spirit invariably glorifies our Lord Jesus Christ.

Have an eye to this truth in all comforts. If a comfort which you think you need, and which appears to you to be very sweet, does not glorify Christ, look very suspiciously upon it. If, in conversing with an apparently religious man, he prates about truth which he says is comforting, but which does not honour Christ, do not have anything to do with it. It is a poisonous sweet; it may charm you for a moment, but it will ruin your soul for ever if you partake of it. But blessed are those comforts which smell of Christ, those consolations in which there is a fragrance of myrrh, and aloes, and cassia, out of the King’s palace, the comfort drawn from His person, from His work, from His blood, from His resurrection, from His glory, the comfort directly fetched from that sacred spot where He trod the wine-press alone. This is wine of which you may drink, and forget your misery, and be unhappy no more; but always look with great suspicion upon any comfort offered to you, either as a sinner or a saint, which does not come distinctly from Christ. Say, “I will not be comforted till Jesus comforts me. I will refuse to lay aside my despondency until He removes my sin. I will not go to Mr. Civility, or Mr. Legality, for the unloading of my burden; no hands shall ever lift the load of conscious sin from off my heart but those that were nailed to the cross, when Jesus Himself bore my sins in His own body on the tree.” Please carry this truth with you wherever you go, as a kind of spiritual litmus paper, by which you may test everything that is presented to you as a cordial or comfort. If it does not glorify Christ, let it not console or please you. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2382.cfm

Glorifying Christ

He shall take of Mine, and shall shew it unto you. – John 16:15

There are great movements in the world every now and then; we are inclined to look upon them hopefully, for any stir is better than stagnation; but, by-and-by, we begin to fear, with a holy jealousy, what their effects will be. How shall we judge them? To what test shall we put them? Always to this test: does this movement glorify Christ? Is Christ preached? Then therein I do rejoice, yea, and will rejoice. Are men pointed to Christ? Then this is the ministry of salvation. Is He preached as first and last? Are men bidden to be justified by faith in Him, and then to follow Him, and copy His divine example? It is well. I do not believe that any man ever lifted up the cross of Christ in a hurtful way. If it be but the cross that is seen, it is the sight of the cross, not of the hands that lift it, that will bring salvation. Some modern movements are heralded with great noise, and some come quietly; but if they glorify Christ, it is well. But dear friends, if it is some new theory that is propounded, if it is some old error revived, if it is something very glittering and fascinating, and for a while it bears the multitudes away, think nothing of it; unless it glorifies Christ it is not for you and me.

May the Holy Spirit come at this moment, and come at all times whenever His servants are trying to glorify Christ, and Himself do what must always be His own work! How can you and I glorify anybody, much less glorify Him who is infinetly glorious? But the Holy Ghost, being Himself the glorious God, can glorify the glorious Christ. It is a work worthy of God; and it shows us, when we think of it, the absolute need of our crying to the Holy Spirit that He would take us in His hand, and use us as a workman uses his hammer. What can a hammer do without the hand that grasps it, and what can we do without the Spirit of God? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2382.cfm

The Chief Office of the Holy Spirit

“He shall glorify Me: for He shall receive of Mine, and shall shew it unto you. All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall show it unto you” -John 16:14-15

Observe, that the Holy Ghost glorifies Christ by showing to us the things of Christ. It is a great marvel that there should be any glory given to Christ by showing Him to such poor creatures as we are. What! To make us see Christ, does that glorify Him? For our weak eyes to behold Him, for our trembling hearts to know Him, and to love Him, does this glorify Him? It is even so, for the Holy Ghost chooses this as His principal way of glorifying the Lord Jesus. He takes of the things of Christ, not to show them to angels, not to write them in letters of fire across the brow of night, but to show them unto us. Within the little temple of a sanctified heart, Christ is praised, not so much by what we do, or think, as by what we see. This puts great value upon meditation, upon the study of God’s Word, and upon silent thought under the teaching of the Holy Spirit, for Jesus says, “He shall glorify Me: for He shall receive of Mine, and shall shew it unto you.”

Poor sinner, conscious of your sin, it is possible for Christ to be glorified by Him being shown unto you. If you look to Him, if you see Him to be a suitable Saviour, an all-sufficient Saviour, if your mind’s eye takes Him in, if He is effectually shown to you by the Holy Spirit, He is thereby glorified. Sinner as you are, unworthy apparently to become the arena of Christ’s glory, yet shall you be a temple in which the King’s glory shall be revealed, and you poor heart, like a mirror, shall reflect His grace. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2382.cfm

 

Partakers of the Divine Nature

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. 2 Peter 1:4

We are, by grace, made like God. “God is love;” we become love-“He that loveth is born of God.” God is truth; we become true, and we love that which is true, and we hate the darkness and the lie. God is good, it is His very name; He makes us good by His grace, so that we become the pure in heart who shall see God. Nay, I will say this, that we become partakers of the divine nature in even a higher sense than this-in fact, in any sense, anything short of our being absolutely divine. Do we not become members of the body of the divine person of Christ? And what sort of union is this-“members of His body, of His flesh, and of His bones?” The same blood which flows in the head flows in the hand, and the same life which quickens Christ, quickens His people; for, “Ye are dead, and your life is hid with Christ in God.” Nay, as if this were not enough, we are married into Christ. He hath betrothed us unto Himself in righteousness and in faithfulness; and as the spouse must, in the nature of things, be a partaker of the same nature as the husband, so Jesus Christ first became partaker of flesh and blood that they twain might be one flesh; and then He makes His Church partakers of the same spirit, that they twain may be one spirit; for he who is joined unto the Lord is one spirit. Oh, marvellous mystery! we look into it, but who shall understand it? One with Jesus, by eternal union one, married to Him; so one with Him that the branch is not more one with the vine than we are a part of the Lord, our Saviour, and our Redeemer. Rejoice in this, brethren, ye are made partakers of the divine nature, and all these promises are given to you in order that you may show this forth among the sons of men, that ye are like God, and not like ordinary men; that ye are different now from what flesh and blood would make you, having been made participators of the nature of God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0551.cfm

More Privileges of Divine Faith

Whereby are given unto us exceeding great and precious promises… 2 Peter 1:4

We have the promise of providence: “all things work together for good to them that love God, to them that are called according to His purpose.” “Thy place of defense shall be the munitions of rocks.” “Thy bread shall be given thee and thy waters shall be sure.” “As thy days thy strength shall be.” “Fear not, I am with thee; be not dismayed, I am thy God.” “When thou passest through the rivers, I will be with thee, the floods shall not overflow thee. When thou goest through the fire, thou shalt not be burned, neither shall the flames kindle upon thee.” When I think of providence, the greatness of its daily gifts, and the preciousness of its hourly boons, I may well say, here is an exceeding great and precious promise.

You have the promise too, that you shall never taste of death but shall only sleep in Jesus. “Write, blessed are the dead which die in the Lord from henceforth. Yea, saith the Spirit, that they cease from their labours; and their works do follow them.” Nor does the promise cease here, you have the promise of a resurrection. “For the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.” Beloved, we know that if Christ rose from the dead, so also them who sleep in Jesus, will the Lord bring with Him. Nor is this all, for we shall reign with Jesus; at His coming, we shall be glorified with Him, we shall sit upon His throne, even as He has overcome and sits with His Father upon His throne. The harps of heaven, the streets of glory, the trees of paradise, the river of the water of life, the eternity of immaculate bliss-all these, God hath promised to them who love Him. “Eye hath not seen, nor ear heard, the things which God hath prepared for them that love Him, but He hath revealed them unto us by His Spirit;” and by our faith we have grasped them, and we have today “the substance of things hoped for, and the evidence of things not seen.” Now, beloved, see how rich faith makes you! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0551.cfm

The Character and Origin of Faith

“Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ.”- 2 Peter 1:1

You have here a description of true saving faith. You have a description of its source. He says, “to them that have obtained like precious faith.” See, then, my brethren, faith does not grow in man’s heart by nature; it is a thing which is obtained. It is not a matter which springs up by a process of education, or by the example and excellent instruction of our parents; it is a thing which has to be obtained. Not imitation, but regeneration; not development, but conversion. All our good things come from without us, only evil can be educed from within us. Now, that which is obtained by us must be given to us; and well are we taught in Scripture that “faith is not of ourselves, it is the gift of God.” Although faith is the act of man, yet it is the work of God. “With the heart man believeth unto righteousness;” but that heart must, first of all, have been renewed by divine grace before it ever can be capable of the act of saving faith. Faith, we say, is man’s act, for we are commanded to “believe on the Lord Jesus Christ,” and we shall be saved. At the same time, faith is God’s gift, and wherever we find it, we may know that it did not come there from the force of nature, but from a work of divine grace. How this magnifies the grace of God, my brethren, and how low this casts human nature! Faith. Is it not one of the simplest things? Merely to depend upon the blood and righteousness of the Lord Jesus Christ, does it not seem one of the easiest of virtues? To be nothing, and to let Him be everything-to be still, and to let Him work for me, does not this seem to be the most elementary of all the Christian graces? Indeed, so it is; and yet, even to this first principle and rudiment, poor human nature is so fallen and so utterly undone, that it cannot attain unto! Brethren, the Lord must not only open the gates of heaven to us at last, but He must open the gates of our heart to faith at the first…Have we a hope that we have been enabled through divine grace to cast away all our own righteousness and every dependence, and are we now, whether we sink or swim, resting entirely upon the person, the righteousness, the blood, the intercession, the precious merit of our Lord Jesus Christ? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0551.cfm

Our Mystic Union with Christ

Our present position is this: that we are raised from the dead.

“He hath quickened us together with Christ, and hath raised us up together.”- Ephesians 2:6

We cannot live where we used to live. We cannot wear what we used to wear. There is nobody here who would like to go and live in a grave. If you have been raised from the dead, after you had been buried in Norwood Cemetery, I would warrant you that you would not go there to-night to sleep. So the man, who has once been raised by the quickening power of the Holy Spirit, quits the dead; his old company does not suit him. If you had been raised from the dead, and had come out of your tomb, you would not go about London streets with your shroud on. You are a living man. How is it that I find some who say they are people of God; but yet are rather fond of wearing their grave-clothes? I mean, that they like the amusements of the world; they like to put on their shroud sometimes just for s treat. Oh, do not so! If God has made you to live, come away from the dead; come away from their habits, and manners and customs. Life sees no charm in death. The living child of God likes to get as far as ever he can away from the death that once held him bound. “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.” That is the first part of our position, that we have come to live a separate life now, and have quitted the path we trod before…the life which the Holy Spirit gives us when we are born again is the life of God. We are made partakers of the divine nature, of course, in a modified sense, but still in a true sense. The life everlasting, the life that can never die, is put into us then, even as Christ said, “The water that I shall give him shall be in him a well of water springing up into everlasting life.” The believer’s life is the life of Christ in the believer. “Because I live, ye shall live also.” What a mystic union there is between the believer and his Lord! Realize that; believe in it; rejoice in it; triumph in it. Christ and you are one now, and you are made to live together with Him. God grant you to know the joy of that condition! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2267.cfm