The Character and Origin of Faith

“Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ.”- 2 Peter 1:1

You have here a description of true saving faith. You have a description of its source. He says, “to them that have obtained like precious faith.” See, then, my brethren, faith does not grow in man’s heart by nature; it is a thing which is obtained. It is not a matter which springs up by a process of education, or by the example and excellent instruction of our parents; it is a thing which has to be obtained. Not imitation, but regeneration; not development, but conversion. All our good things come from without us, only evil can be educed from within us. Now, that which is obtained by us must be given to us; and well are we taught in Scripture that “faith is not of ourselves, it is the gift of God.” Although faith is the act of man, yet it is the work of God. “With the heart man believeth unto righteousness;” but that heart must, first of all, have been renewed by divine grace before it ever can be capable of the act of saving faith. Faith, we say, is man’s act, for we are commanded to “believe on the Lord Jesus Christ,” and we shall be saved. At the same time, faith is God’s gift, and wherever we find it, we may know that it did not come there from the force of nature, but from a work of divine grace. How this magnifies the grace of God, my brethren, and how low this casts human nature! Faith. Is it not one of the simplest things? Merely to depend upon the blood and righteousness of the Lord Jesus Christ, does it not seem one of the easiest of virtues? To be nothing, and to let Him be everything-to be still, and to let Him work for me, does not this seem to be the most elementary of all the Christian graces? Indeed, so it is; and yet, even to this first principle and rudiment, poor human nature is so fallen and so utterly undone, that it cannot attain unto! Brethren, the Lord must not only open the gates of heaven to us at last, but He must open the gates of our heart to faith at the first…Have we a hope that we have been enabled through divine grace to cast away all our own righteousness and every dependence, and are we now, whether we sink or swim, resting entirely upon the person, the righteousness, the blood, the intercession, the precious merit of our Lord Jesus Christ? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0551.cfm

Our Mystic Union with Christ

Our present position is this: that we are raised from the dead.

“He hath quickened us together with Christ, and hath raised us up together.”- Ephesians 2:6

We cannot live where we used to live. We cannot wear what we used to wear. There is nobody here who would like to go and live in a grave. If you have been raised from the dead, after you had been buried in Norwood Cemetery, I would warrant you that you would not go there to-night to sleep. So the man, who has once been raised by the quickening power of the Holy Spirit, quits the dead; his old company does not suit him. If you had been raised from the dead, and had come out of your tomb, you would not go about London streets with your shroud on. You are a living man. How is it that I find some who say they are people of God; but yet are rather fond of wearing their grave-clothes? I mean, that they like the amusements of the world; they like to put on their shroud sometimes just for s treat. Oh, do not so! If God has made you to live, come away from the dead; come away from their habits, and manners and customs. Life sees no charm in death. The living child of God likes to get as far as ever he can away from the death that once held him bound. “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.” That is the first part of our position, that we have come to live a separate life now, and have quitted the path we trod before…the life which the Holy Spirit gives us when we are born again is the life of God. We are made partakers of the divine nature, of course, in a modified sense, but still in a true sense. The life everlasting, the life that can never die, is put into us then, even as Christ said, “The water that I shall give him shall be in him a well of water springing up into everlasting life.” The believer’s life is the life of Christ in the believer. “Because I live, ye shall live also.” What a mystic union there is between the believer and his Lord! Realize that; believe in it; rejoice in it; triumph in it. Christ and you are one now, and you are made to live together with Him. God grant you to know the joy of that condition! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2267.cfm

Living Things Change

For He is not a God of the dead, but of the living: for all live unto Him. – Luke 20:38

If you have been quickened by the Spirit of God, your prayers are living prayers. Oh, the many dead prayers that are heard at the bedside; so many good words rushed through at a canter! He that is alive unto God asks for what he wants, and believes that he shall have it, and he gets it. That is living prayer. Beware of dead prayers; they are a mockery to the Most High. I do not think that a living man can always pray by clockwork, at such a time and such a time. It would be something like the minister’s sermon which he “got up” beforehand, and upon which he wrote in the margin “weep here,” “here you must show great emotion.” Of course that was all rubbish; it cannot be done to order. You cannot resolve to “groan at one o’clock, and weep at three o’clock.” Life will not be bound like that… Why, sometimes we can pray, and prevail, and come off conquerors; and at another time, we can only bow at the throne, and groan out, “Lord, help me; I cannot pray; the springs seem to be all sealed.” That is the result of life. Living things change… Yes, life is a strange thing; and if you have the life of God in your soul, you will undergo many changes, and not always be what you want to be….If we are alive unto God, every part of our worship should be living. What a deal of dead worship there is! That is not worship which consists in doing as Hodge did, when he said, “I like Sunday, for then I can go to church, and put my legs up, and think of nothing at all.” That is all the worship a great many render to God, just getting to a place of worship, and there sitting still, and thinking of nothing at all. But if you are a living child of God, you cannot do that. If, sometimes, through the infirmity of the flesh, you fall into that state of slumber, you loathe yourselves for it, but you rouse yourself up, and say, “I must worship my God; I must sing, I must praise God. I must draw near to Him in prayer.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2267.cfm

Effects of the Divine Life

And Enoch walked with God… – Genesis 5:22, 24

Now, dear friends, if we have received spiritual life, you see what a range of being we have, how we can rise up to the seventh heaven or sink down into the abyss. This new life makes us capable of walking with God; that is a grand thing. We speak of Enoch walking with God, and we look at the holiness of his life; but did anybody ever think of the majesty of his life? How does God walk? It needs a Milton to conceive of the walk of God; but he that hath the divine life walks with God; and sometimes he seems to step from Alp to Alp, from sea and ocean, accomplishing what, unaided, he would never even attempt. He that has the divine life is lifted up into the infinities; he gets to hear that which cannot be heard, and see that which cannot be seen, for “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. But God hath revealed them unto us by His Spirit,” when He has given us the new life.

One effect of this divine life is to put life into everything that we do. They tell me that “creeds are dead.” Yes, yes! It is a pleasant thing to hear an honest confession; they are dead to dead men. I hold nothing as truth that I can put away on a shelf, and leave there. My creed is part of my being. I believe it to be true; and believing it to be true, I feel its living force upon my nature every day. When a man tells you that his creed is a dead thing, do not deny it for a minute; there is no doubt of the fact. He knows about himself better than you do. Oh, dear friends, let us never have a dead creed! That which you believe, you must believe up to the hilt; believe it livingly, believe it really; for that is not believed at all which is only believed in the letter, but is not felt in the power of it. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2267.cfm

No God?

And you hath He quickened… – Ephesians 2:1

Beloved brethren and sisters in Christ, I think that you and I can say, that to us the surest fact in all the world is that there is a God. No God? I live in Him. Tell a fish in the sea there is no water. No God? Tell a man who is breathing that there is no air. No God? I dare not come downstairs without speaking to Him. No God? I would not think of closing my eyes in sleep unless I had some sense of His love shed abroad in my heart by the Holy Ghost. “Oh!” says one, “I have lived fifty years, and I have never felt anything of God.” Say that you had been dead fifty years; that is nearer to the mark. But if you had been quickened by the Holy Spirit fifty minutes, this would have been the first fact in the front rank of all fact, God is, and He is my Father, and I am His child. Now you become sentient to His frown, His smile, His threat, or His promise. You feel Him; His presence is photographed upon your spirit; your very heart trembles with awe of Him, and you say with Jacob, “Surely God is in this place.” That is one result of spiritual life.

The life of Christ, the life of God, is infused into us in that moment when we are quickened from our death in sin. What a wonderful thing it is to have become sympathetic with God! What He desires, we desire. His glory is the first object of our being. He loves His Son, and we love His Son. We desire to see His kingdom come as He does, and we pray for His will to be done on earth, even as it is in heaven. We wish that death did not remain, the old nature hampering us; but, in perfect proportion as the new life is really in us, we now run parallel with God. The holiness which He delights in we aspire after. Not with equal footsteps, but with tottering gait, we follow in that selfsame path that God has marked out for Himself. “My soul followeth hard after Thee; Thy right hand upholdeth me.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2267.cfm

Quickened from Above

And you hath He quickened, who were dead in trespasses and sins… – Ephesians 2:1

No man ever made himself to live. No preacher, however earnest, can make one hearer to live. No parent, however prayerful, no teacher, however tearful, can make a child live unto God. “You hath HE quickened,” is true of all who are quickened. It is a divine spark, a light from the great central Sun of light, the great Father of Lights. Is it so with us? Have we had a divine touch, a superhuman energy, a something which all the learning and all the wisdom and all the godliness of man could never work in us? Have we been quickened from above? If so, I daresay that we remember something of it. We cannot describe it; no man can describe his first birth; it remains a mystery. Neither can he describe his new birth; that is still a greater mystery, for it is a secret inward work of the Holy Ghost, of which we feel the effect, but we cannot tell how it is wrought.

If a person had never lived before, and had come into life a full-grown man, everything would be as strange to him as it is to a little child; and everything is strange to a new-born man in the spiritual realm into which he is born. He is startled a hundred times. Sin appears as sin; he cannot understand it. He had looked at sin before but had never seen it to be sin. And Christ appears now so glorious to him; he had heard of Christ before and had some apprehensions of Him; but now he is surprised to find that the One who he said had no form nor comliness is, after all, altogether lovely. To the new-born soul everything is a surprise. He makes no end of blunders; he makes many miscalculations because everything is new to him. He that sitteth upon the throne saith, “Behold, I make all things new;” and the renewed man says, “My Lord, it is even so.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2267.cfm

Quickened

“And you hath He quickened, who were dead in trespasses and sins… God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ.” – Ephesians 2:1, 4

Here is the point. God has quickened us, who were dead in trespasses and sins, spiritually dead. We were full of vigour towards everything which was contrary to the law or the holiness of God, we walked according to the course of this world; but as for anything spiritual, we were not only somewhat incapable, and somewhat weakened; but we were actually and absolutely dead. We had no sense with which to comprehend spiritual things. We had neither the eye that could see, nor the ear that could hear, nor the power that could feel… We have many who are lovely, amiable, morally admirably, like him whom the Saviour looked upon and loved; yet they are dead for all that. We have others who are drunken, profane, unchaste; they are dead, not more dead than the others; but their death has left its terrible traces more plainly visible. Sin brings forth death, and death brings forth corruption. Whether we were corrupt or not, is not a question that I need to raise here; let everyone judge concerning himself. But dead we were, most certainly. Even though trained by godly parents, though well instructed in the gospel scheme, though saturated with the piety that surrounded us, we were dead, as dead as the harlot of the street, as dead as the thief in the jail.

Now, the text tells us that, though we were dead, yet Christ has come, and by His Spirit He has raised us out of the grave…If you have been quickened, even though your life be feeble, you may cry to the living God with the “Abba, Father,” which never comes from any lip but that which has been touched and quickened by the Holy Spirit. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2267.cfm