Love is of God

Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. – 1John 4:7

We must love, if we are begotten of God, all those who are also born of God. It would be an insult to you if I were to prove that a brother should love his brother. Doth not nature herself teach us that? Those, then, who are born of God ought to love all those of the same household. And who are they? Why, all those who have believed that Jesus is the Christ, and are resting their hopes where we rest ours, namely, on Christ the Anointed One of God. We are to love all such. We are to do this because we are of the family. We believe, and therefore we have been begotten of God. Let us act as those who are of the divine family; let us count it our privilege we are received into the household, and rejoice to perform the lovely obligations of our high position. We look around us and see many others who have believed in Jesus Christ; let us love them because they are of the same kindred… I love God, and therefore I desire to promote God’s truth and to keep God’s gospel free from taint. I am to love all those whom God has begotten, despite the infirmities and errors I see in them, being also myself compassed about with infirmities. Life is the reason for love, the common life which is indicated by the common faith in the dear Redeemer is to bind us to each other.

“Little children, love one another,” is the rule of Christ’s family, may we observe it. May the love of God which has been shed abroad in our hearts by the Holy Ghost which is given unto us, reveal itself by our love to all the saints. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0979.cfm

Repent and Believe

“The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.” – Mark 1:15

Faith and repentance go together. They must. If I trust Christ to save me from sin, I am at the same time repenting of sin, and my mind is changed in relation to sin, and everything else that has to do with its state. All the fruits meet for repentance are contained in faith itself. You will never find that a man who trusts Christ remains an enemy of God, or a lover of sin. The fact that he accepts the atonement provided is proof positive that he loathes sin, and that his mind is thoroughly changed in reference to God. Moreover, as to all the graces which are produced in the Christian afterwards, are they not all to be found in the embryo in faith? “Only believe, and you shall be saved,” is the cry which many sneer at, and others misunderstand; but do you know what “only believe” means? Do you know what a world of meaning lies in that word? Read that famous chapter to the Hebrews, and see what faith has done and is still able to do, and you will see that it is no trifle…Faith is in itself one of the noblest of graces; it is the compendium of all virtues; and as sometimes there will lie within one single ear enough seed to make a whole garden fertile, so, within that one word “faith,” there lies enough of virtue to make earth blessed; enough of grace, if the Spirit make it to grow, to turn the fallen into the perfect. Faith is not the easy and light thing men think. Far are we from ascribing salvation to the profession of a mere creed, we loathe the idea; neither do we ascribe salvation to a fond persuasion, but we do ascribe salvation to Jesus Christ, and the obtaining of it to that simple, child-like confidence which lovingly casts itself into the arms of Him who gave both His hands to the nail and suffered to the death for the sins of His people. He who believes, then, is saved, rest assured of that. “Whosoever believeth that Jesus is the Christ is born of God.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0979.cfm

True Faith is Reliance Upon the Anointed Saviour

“And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him.” – Acts 5:32

True faith is reliance. Look at any Greek lexicon you like, and you will find that the word pisteuein does not merely mean to believe, but to trust, to confide in, to commit to, entrust with, and so forth; and the marrow of the meaning of faith is confidence in, reliance upon. Let me ask, then, every professor here who professes to have faith, is your faith the faith of reliance? You give credit to certain statements, do you also place trust in the one glorious person who alone can redeem? Have you confidence as well as credence? A creed will not save you, but reliance upon the Anointed Saviour is the way of salvation.

Moreover, true faith is not a flattering presumption, by which a man says, “I believe I am saved, for I have such delightful feelings, I have had a marvelous dream, I have felt very wonderful sensations;” for all such confidence may be nothing but mere assumption. Presumption, instead of being faith, is the reverse of faith; instead of being the substance of things hoped for, it is a mere mirage. Faith, is as correct as reason, and if her arguments are considered, she is as secure in her conclusions as though she drew them by mathematical rules. Beware, I pray you, of a faith which has no basis but your own fancy.

When the Holy Ghost leads us to rely upon the Lord Jesus, then the truth that God gave His only begotten Son that whosoever believeth in Him might be saved, is opened up to our souls, and we see that for us who are believers, Jesus died with the special intent that we should be saved. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0979.cfm

Questions to Ask of Oneself

Whoever believes that Jesus is the Christ is born of God… – 1 John 5:1

What is meant by “Jesus is the Christ,” or Jesus is the Anointed? First, that He is the Prophet; secondly, that He is the Priest; thirdly, that He is the King of the church, for in all these three senses He is the Anointed. Now, I may ask myself this question: Do I this day believe that Jesus is the great Prophet anointed of God to reveal to me the way of salvation? Do I accept Him as my teacher and admit that He has the words of eternal life? If I so believe, I shall obey His gospel and possess eternal life. Do I accept Him to be henceforth the revealer of God to my soul, the messenger of the covenant, the anointed prophet of the Most High? But He is also a priest. Now, a priest is ordained among men to offer sacrifices; do I firmly believe that Jesus was ordained to offer His one sacrifice for the sins of mankind, by the offering of which sacrifice once for all He has finished the atonement and made complete expiation? Do I accept His atonement as an atonement for me, and receive His death as an expiation upon which I rest my hope for forgiveness of all my transgressions? Do I in fact believe Jesus to be the one sole, only propitiating Priest, and accept Him to act as priest for me? If so, then I have in part believed that Jesus is the Anointed. But He is also King, and if I desire to know whether I possess the right faith, I further must ask myself, “Is Jesus, who is now exalted in heaven, who once bled on the cross, is He King to me? Is His law my law? Do I desire to submit myself entirely to His government? Do I hate what He hates, and love what He loves? Do I live to praise Him? Do I, as a loyal subject, desire to see His kingdom come and His will be done on earth as it is in heaven?” My dear friend, if thou canst heartily and earnestly say, “I accept Jesus Christ of Nazareth to be Prophet, Priest, and King to me, because God has anointed Him to exercise those three offices; and in each of these three characters I unfeignedly trust Him,” then, dear friend, you have the faith of God’s elect, for it is written, “He that believeth that Jesus is the Christ is born of God.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0979.cfm

A Proper Perspective

“Whosoever believeth that Jesus is the Christ is born of God: and everyone that loveth Him that begot loveth him also that is begotten of Him.” –  1John 5:1

We have known many who, by hearing continually the most precious doctrine that belief in Jesus Christ is saving, have forgotten other truths, and have concluded that they were saved when they were not, have fancied they believed when as yet they were total strangers to the experience which always attends true faith. They have imagined faith to be the same thing as a presumptuous confidence of safety in Christ, not grounded upon the divine Word when rightly understood, nor proved by any facts in their own souls. Whenever self-examination has been proposed to them they have avoided it as an assault upon their assurance, and when they have been urged to try themselves by gospel tests, they have defended their false peace by the notion that to raise a question about their certain salvation would be unbelief. Thus, I fear, the conceit of supposed faith in Christ has placed them in an almost hopeless position, since the warnings and admonitions of the gospel have been set aside by their fatal persuasion that it is needless to attend to them, and only necessary to cling tenaciously to the belief that all has been done long ago for us by Christ Jesus, and that godly fear and careful walking are superfluities, if not actually an offence against the gospel.

On the other hand, we have known others who have received the doctrine of justification by faith as a part of their creed, and yet have not accepted it as a practical fact that the believer is saved. They so much feel that they must be renewed in the spirit of their minds, that they are always looking within themselves for evidences, and are the subjects of perpetual doubts… There is a tendency in some hearts to look too much within, and spend more time studying their outward evidences and their inward feelings, than in learning the fullness, freeness, and all sufficiency of the grace of God in Christ Jesus. They too much obscure the grand evangelical truth that the believer’s acceptance with God is not in himself, but in Christ Jesus, that we are cleansed through the blood of Jesus, that we are clothed in the righteousness of Jesus, and are, in a word, “accepted in the Beloved.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0979.cfm

Glorify Christ!

Howbeit when He, the Spirit of truth, is come, He will guide you into all truth… – John 16:13

If you sit down and try to study the mystery of the Eternal, well, I believe that the longer you look, the more you will be like persons who look into the sea from a great height, until they grow dizzy, and are ready to fall and to be drowned. Believe what the Spirit teaches you, and adore your Divine Teacher; then shall His instruction become easy to you. I believe that, as we grow older, we come to worship God as Abraham did, as Jehovah, the great I AM. Jesus does not fade into the background; but the glorious Godhead seems to become more and more apparent to us. Our Lord’s word to His disciples, “Ye believe in God, believe also in Me.” And as we come to full confidence in the glorious Lord, the God of nature, and of providence, and of redemption, and of heaven, the Holy Spirit gives us to know more of the glories of Christ.

Go ye who love the Lord, and glorify Him. Try to do it by your lips and by your lives. Go ye, and preach Him, preach more of Him, and preach Him up higher and higher, and higher. The old lady, of whom I have heard, made a mistake in what she said, yet there was a truth behind her blunder. She had been to a little Baptist chapel, where a high Calvinist preached, and on coming away she said that she liked “High Calvary” preachers best. So do I. Give me a “High Calvary” preacher, one who will make Calvary the highest of all the mountains. I suppose it was not a hill at all, but only a mound; still, let us lift it higher and higher, and say to all other hills, “Why leap ye, ye high hills? This is the hill which God desires to dwell in; yea, the Lord will dwell in it forever.” The crucified Christ is wiser than all the wisdom of the world. The cross of Christ has more novelty in it than all the fresh things of the earth. O believers and preachers of the gospel, glorify Christ! May the Holy Ghost help you to do so! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2382.cfm

Christ’s Glory is His Father’s Glory

All things that the Father hath are Mine: therefore said I, that He shall take of Mine, and shall shew it unto you. – John 16:15

Christ has all that the Father has. Do think that. No more man dares to say, “All things that the Father hath are mine.” All the Godhead is in Christ; not only all the attributes of it, but the essence of it. The Nicene Creed well puts it, and it is not too strong in the expression: “Light of Light, very God of very God,” for Christ has all that the Father has. When we come to Christ, we come to omnipotent omnipresent omniscience; we come to almighty immutability; we come, in fact, to the eternal Godhead. The Father has all things, and all power is given unto Christ in heaven and on earth, so that He has all that the Father has.

And further, the Father is glorified in Christ’s glory. Never let us fall into the false notion that, if we magnify Christ, we are depreciating the Father. If any lips have ever spoken concerning the Christ of God so as to depreciate the God of Christ, let those lips be covered with shame. We never did preach Christ up as merciful, and the Father as only just, or Christ as moving the Father to be gracious. That is a slander which has been cast upon us, but there is not an atom of truth in it. We have known and believed what Christ Himself said, “I and My Father are one.” The more glorious Christ is, the more glorious the Father is; and when men, professedly Christians, begin to cast off Christ, they cast off God the Father to a large extent. Irreverence to the Son of God soon becomes irreverence to God the Father Himself. But dear friends, we delight to honour Christ, and we will continue to do so. Even when we stand in the heaven of heavens, before the burning throne of the infinite Jehovah, we will sing praises unto Him and unto the Lamb, putting the two evermore in that divine conjunction in which they are always to be found.

Thus, you see, Christ has all that the Father has, and when He is glorified, the Father also is glorified. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2382.cfm