By the Spirit of God

And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them. – Ezekiel 36:27

Now when God’s own Spirit comes to reside within our mortal bodies, how near akin we are to the Most High! “Know ye not that your body is the temple of the Holy Ghost?” Does not this make a man sublime? Have you never stood in awe of your own selves, O ye believers? Have you enough regarded even this poor body, as being sanctified and dedicated, and elevated into a sacred condition, by being set apart to be the temple of the Holy Ghost? Thus are we brought into the closest union with God that we can well conceive of. Thus is the Lord our light and our life; while our spirit is subordinated to the divine Spirit. “I will put My spirit within you”-then God Himself dwelleth in you. The Spirit of Him that raised up Christ from the dead is in you. With Christ in God your life is hid, and the Spirit seals you, anoints you, and abides in you. By the Spirit we have access to the Father; by the Spirit we perceive our adoption, and learn to cry, “Abba, Father”; by the Spirit we are made partakers of the divine nature, and have communion with the thrice holy Lord.

I cannot help adding here that it is a very condescending word- “I will put My spirit within you.” Is it really so, that the Spirit of God who displays the power and energetic force of God, by whom God’s Word is carried into effect- that the Spirit who of old moved upon the face of the waters, and brought order and life from chaos and death- can it be so that He will deign to sojourn in men?

“A sinner is a sacred thing,
The Holy Ghost hath made him so.”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2200.cfm

A Separating Word

And I will put My spirit within you… – Ezekiel 36:27

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you… – 2 Corinthians 6:17

Men by nature are of another spirit from that of God, and they are under subjection to that evil spirit, the Prince of the power of the air. When the Lord comes to gather out His own, fetching them out from among the heathen, He effects the separation by doing according to this word, “I will put My spirit within you.” This done, the individual becomes a new man. Those who have the Spirit are not of the world, nor like the world; and they soon have to come out from among the ungodly, and to be separate; for difference of nature creates conflict. God’s Spirit will not dwell with the evil spirit: you cannot have fellowship with Christ and with Belial; with the kingdom of heaven and with this world. I wish that the people of God would again wake up to the truth that to gather out a people from among men is the great purpose of the present dispensation. It is still true, as James said at the Jerusalem Council, “Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for His name.” We are not to remain clinging to the old wreck with the expectation that we shall pump the water out of her and get her safe into port. No; the cry is very different-“Take to the lifeboat! Take to the lifeboat!” You are to quit the wreck, and then you are to carry away from the sinking mass that which God will save. You must be separate from the old wreck, lest it suck you down to sure destruction. Your only hope of doing good to the world is by yourselves being “not of the world,” even as Christ was not of the world. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2200.cfm

An Individual and Personal Word

A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. – Ezekiel 36:26

To me there is much charm in the thought that this text is an individual and personal word. The Lord means, “I will put My spirit within you”: that is to say, within you, as individuals. “I will put My spirit within you” one by one. This must be so since the connection requires it. Now, a new heart can only be given to one person. Each man needs a heart of his own, and each man must have a new heart for himself… “And I will take away the stony heart out of your flesh, and I will give you an heart of flesh” -these are all personal, individual operations of grace. God deals with men one by one in the solemn matters of eternity, sin, and salvation. We are born one by one, and we die one by one: even so we must be born again one by one, and each one for himself must receive the Spirit of God. Without this a man has nothing. He cannot be caused to walk in God’s statutes except by the infusion of grace into him as an individual.

My dear hearers, you who have long been seeking salvation, but have not known the power of the Spirit-this is what you need. You have been striving in the energy of the flesh, but you have not understood where your true strength lieth. God saith to you, “Not by might, nor by power, but by My Spirit, saith the Lord”; and again, “I will put My spirit within you.” …Lift up your heart in prayer to God, and ask Him to pour upon you the Spirit of grace and of supplications. Plead with the Lord, saying, “Let Thy good Spirit lead me. Even me.” Cry, “Pass me not, my gracious Father; but in me fulfil this wondrous word of thine, ‘I will put My spirit within you.'” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2200.cfm

Divine Grace

And I will put My spirit within you… – Ezekiel 36:27

Who but the Lord could speak after this fashion? Can one man put the Spirit of God within another? Could all the church combined breathe the Spirit of God into a single sinner’s heart? To put any good thing into the deceitful heart of man is a great achievement; but to put the Spirit of God into the heart, truly this is the finger of God. Nay, here I may say, the Lord has made bare His arm, and displayed the fulness of His mighty power. To put the Spirit of God into our nature is a work peculiar to the Godhead, and to do this within the nature of a free agent, such as man, is marvellous. Who but Jehovah, the God of Israel, can speak after this royal style, and, beyond all dispute, declare, “I will put My spirit within you?” Men must always surround their resolves with conditions and uncertainties; but since omnipotence is at the back of every promise of God, He speaks like a king; yea, in a style which is only fit for the eternal God. He purposes and promises, and He as surely performs. Sure, then, is this sacred saying, “I will put My spirit within you.” Sure, because divine. O sinner, if we poor creatures had the saving of you, we should break down in the attempt; but, behold the Lord Himself comes on the scene, and the work is done! All the difficulties are removed by this one sentence, “I will put My spirit within you.” We have wrought with our spirit, we have wept over you, ‘and we have entreated you; but we have failed. Lo, there cometh One into the matter who will not fail, with whom nothing is impossible; and He begins His work by saying, “I will put My spirit within you.” The word is of grace and of God; regard it, then, as a pledge from the God of grace.

Glory be to God, who gives to sinners the indwelling of His Spirit. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2200.cfm

My Father!

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. – Romans 8:14

And what is “the spirit of adoption, whereby we cry Abba, Father?” I cannot tell you; but if you have felt it you will know it. It is a sweet compound of faith that knows God to be my Father, love that loves Him as my Father, joy that rejoices in Him as my Father, fear that trembles to disobey Him because He is my Father and a confident affection and trustfulness that relies upon Him, and casts itself wholly upon Him, because it knows by the infallible witness of the Holy Spirit, that Jehovah, the God of earth and heaven, is the Father of my heart. Oh! have you ever felt the spirit of adoption? There is nought like it beneath the sky. Save heaven itself there is nought more blissful than to enjoy that spirit of adoption. Oh! when the wind of trouble is blowing and waves of adversity are rising, and the ship is reeling to the rock how sweet then to say “My Father,” and to believe that His strong hand is on the helm!-when the bones are aching, and when the loins are filled with pain, and when the cup is brimming with wormwood and gall, to say “My Father,” and seeing that Father’s hand holding the cup to the lip, to drink it steadily to the very dregs because we can say, “My Father, not my will, but Thine be done.”  “My Father!” Oh! there is music there; there is eloquence there; there is the very essence of heaven’s own bliss in that word, ” My Father,” when applied to God, and when said by us with an unfaltering tongue, through the inspiration of the Spirit of the living God.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0213.cfm

Sonship

…Our Father which art in heaven… – Matthew 6:9

Here is sonship-“Our Father which art in heaven.” How are we to understand this, and in what sense are we the sons and daughters of God? Some say that the Fatherhood of God is universal, and that every man, from the fact of his being created by God, is necessarily God’s son, and that therefore every man has a right to approach the throne of God, and say, “Our Father which art in heaven.” …I have never been able to see that creation necessarily implies fatherhood. I believe God has made many things that are not His children… He made the angels, who stand in an eminently high and holy position, are they His children? “Unto which of the angels said He at any time, thou art My son?” I do not find, as a rule, that angels are called the children of God; and I must demur to the idea that mere creation brings God necessarily into the relationship of a Father… Those who can say, “Our Father which art in heaven,” are something more than God’s creatures: they have been adopted into His family. He has taken them out of the old black family in which they were born; He has washed them. and cleansed them, and given them a new name and a new spirit, and made them “heirs of God, and joint-heirs with Christ;” and all this of His own free, sovereign, unmerited, distinguishing grace. And having adopted them to be His children, He has in the next place, regenerated them by the Spirit of the living God. He has “begotten them again unto a lively hope, by the resurrection of Jesus Christ from the dead,” and no man hath a right to claim God as his Father, unless he feeleth in his soul, and believeth, solemnly, through the faith of God’s election, that he has been adopted into the one family of which is in heaven and earth, and that he has been regenerated or born again. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0213.cfm

A Model of Prayer

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be Thy name. – Matthew 6:9

I very much question whether this prayer was intended to be used by Christ’s own disciples as a constant form of prayer. It seems to me that Christ gave it as a model, whereby we are to fashion all our prayers, and I think we may use it to edification, and with great sincerity and earnestness, at certain times and seasons. I have seen an architect form the model of a building he intends to erect of plaster or wood; but I never had an idea that it was intended for me to live in. I have seen an artist trace on a piece of brown paper, perhaps, a design which he intended afterwards to work out on more costly stuff; but I never imagined the design to be the thing itself. This prayer of Christ is a great chart, as it were: but I cannot cross the sea on a chart. It is a map; but a man is not a traveler because he puts his fingers across the map. And so a man may use this form of prayer, and yet be a total stranger to the great design of Christ in teaching it to His disciples. I feel that I cannot use this prayer to the omission of others. Great as it is, It does not express all I desire to say to my Father which is in heaven. There are many sins which I must confess separately and distinctly; and the various other petitions which this prayer contains require, I feel, to be expanded, when I come before God in private; and I must pour out my heart in the language which His Spirit gives me; and more than that, I must trust in the Spirit to speak the unutterable groanings of my spirit, when my lips cannot actually express all the emotions of my heart. Let none despise this prayer; it is matchless, and if we must have forms of prayer, let us have this first, foremost, and chief; but let none think that Christ would tie His disciples to the constant and only use of this. Let us rather draw near to the throne of heavenly grace with boldness, as children coming to a father, and let us tell forth our wants and our sorrows in the language which the Holy Spirit teacheth us.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0213.cfm