Groanings

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. – Romans 8:26

Pray when you can pray, and pray when you cannot pray. “Alas, sir, I cannot get beyond a groan.” Brother, be not distressed, for the best praying in all the world consists of “groanings that cannot be uttered.” We may sometimes have a doubt whether the Spirit of God helps us to pray in cheerful prayers, though I do not say that there is any need for the doubt,-but we cannot have a question about our sad prayings, for it is expressly said He “maketh intercession for us with groanings which cannot be uttered.” Do you think that the chief end of a Christian’s life is to be comfortable? It is often more good to us to mourn like doves than to sing like nightingales. Sometimes there may be more prayer in a sigh than in a long oration. Often do I myself personally look back upon times of bondage when I cried to God with all my soul, and thought I did not pray, and I wish that I prayed now as I did then. Therefore always pray; whether you feel in a mind for prayer or not, still pray. The fisherman at Mentone keep on fishing with their great net; ay, by the score these fishermen take it out and haul it in again, and frequently they get no more than one little sardine for their pains. Many and many a time I have seen no more than they could hold in their hand as the produce of a net which covered acres of the sea. But why do they go on? Because they are fishermen, and cannot do anything else. You and I are praying men, and there is nothing else we can do but wait upon the Lord. So if, after many a throw of the net, we get but one small answer, we will try again, for this is all we can do. “Lord, to whom should we go but Thee?” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1480.cfm

Be Sure That You Do Pray

And He spake a parable unto them to this end, that men ought always to pray, and not to faint. – Luke 18:1

Beloved, prayer has been connected with every living spiritual experience you have ever had. Will you kindly look back to the hour when you were under the fig tree and Jesus saw you. Were you not at prayer? When you first arose to go to your Father, was not your first step a prayer? When you received the assurance of salvation, was it not in answer to prayer? When His banner over you has been love, have you not felt it sweet to pray? When you have feasted at His table, and He has revealed Himself to you as He does not to the world, have you not then been in the spirit of prayer? There has been nothing grandly great or good in your spiritual life, but…where you have wrestled with God and have prevailed.

Now, beloved, we are commanded to be constant in our instancy. Is not this right? Is there any time when we can afford to slacken prayer? Would you kindly put your finger on the map of the way, and tell me where a Christian man may leave off praying? Is it when he prospers? No, for then he needs grace to carry a full cup with a steady hand. Is it when he is in distress? Doth not nature itself teach us that in time of affliction we should especially draw near to God in prayer? When should he pray, nay, when should he not pray? Where may he pray? The answer is, he may pray everywhere, for as one has well said, a man who carries his temple about with him is always in a place where he may pray; and know ye not that your bodies are the temples of the Holy Ghost? Wherever you go you carry your temples with you, and therefore be sure that you do pray. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1480.cfm

Adoption Begets Prayer

Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them. – Hebrews 7:25

“Nor prayer is made on earth alone;
The Holy Spirit pleads;
And Jesus, on the eternal throne,
For sinners intercedes.”

Prayer was dear to Jesus when He was the Man of Nazareth upon the mountain’s lonely side; and prayer is dear to Him now that as the Son of God He intercedes in glory. Even to Him the covenant hath this condition of prayer appended, “Ask of Me, and I will give Thee the heathen for Thine inheritance, and the uttermost parts of the earth for Thy possession.” Prayer is the atmosphere which surrounds Emanuel’s land: as the clouds hang on the mountains, so doth prayer linger over every great mercy of God.

Prayer is connected with every covenant blessing. Why, beloved, it is to him that calleth upon the name of the Lord that the promise of salvation is given. Our heavenly Father gives the Holy Spirit to those that ask Him. Justification was given to the publican rather than to the Pharisee, because he had offered humble, believing, acceptable prayer; whereas the Pharisee asked nothing, but only glorified himself. Adoption begets prayer, for it brings us the spirit of adoption whereby we cry, Abba, Father. From election right onward to perfection in Christ there is no blessing of the covenant but what is understood, received, enjoyed, fed upon, and practically used in the way of prayer. Those who would safely navigate the sea of life must pray their passage to heaven. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1480.cfm

The Christian’s Vital Breath

Rejoicing in hope; patient in tribulation; continuing instant in prayer… – Romans 12:12

If prayer be the Christian’s vital breath, how can he leave off praying?

We must maintain the ardour of prayer; we must be intense always. Prayer is not to be a thing of yesterday, but of to-day, and to-morrow, until it changeth into praise above. Perhaps prayer will continue even in heaven. Certainly the souls under the altar cry “How long?” and unfulfilled prophecies yet big with future events will be pleaded even there. Praise, however, is the chief characteristic of the future state, as prayer is the characteristic of the present one. We are to get into a good pace-“instant in prayer,” and then to keep it up-continuing instant in prayer. “That is difficult” says one. Who said it was not? All the processes of the Christian life are difficult; indeed, they are impossible apart from the abiding help of the divine Spirit: but “the Spirit helpeth our infirmities.” Now then, brethren, that we may be helped to keep up our fervency in prayer, please to notice that prayer must be continuous, because it is so singularly mixed with the whole gospel dispensation. As the incense filled the temple, so does prayer fill the gospel economy. The blood was upon the mercy seat, and upon the altar, and the laver, and the candlestick, and the book; it was sprinkled everywhere in the Jewish Tabernacle, and thus atonement was the most conspicuous object in the worship prescribed by the law of Moses; but next to this, prayer was most prominent in the continual calling upon God, and in the smoke of the incense by which prayer was symbolized. It is the high privilege of those who are believers in Jesus to draw nigh unto God with their petitions perpetually. The whole church, like the twelve tribes, is instantly serving God day and night in prayer, hoping for the fulfillment of the promise of the glorious appearing. “Behold, he prayeth” is the very mark of the individual Christian, and the unity, the life, and the spirituality of the church are best seen in prayer.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1480.cfm

Our Prayer-Hearing God

But without faith it is impossible to please Him: for he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him. – Hebrews 11:6

You cannot be instant in prayer, nay, you cannot offer an acceptable prayer at all except as you believe in the prayer-hearing God. The modern wise men assure us, with a patronizing air, that prayer is a pious exercise, exceedingly beneficial to ourselves, but quite inoperative with God. They are kind enough to allow us to pray, only we must not suppose that it has the slightest effect. And do they think that we are such idiots that we would stand and whistle to the wind and find good for our souls in such a stupid proceeding? They must have formed their notion of our mental condition from their own if they imagine that we should pray if we knew that God did not hear us, and would not answer us. Prayer apart from the idea of a hearing God is not praying; it is soliloquizing, or, in plainer words, a silly talking to yourself, such as one sees in half-witted old persons who have outlived what few senses they once possessed. You must believe that God is, and that your pleadings are a part of the divine way of blessing you, or else you are not praying but maundering and chattering. The Lord does really listen to the pleadings of His people, and though He does not alter His ordinance and His decree, yet in some way or other He makes the prayers of His people to be an efficient link in the machinery of His providence and grace, so that not without prayer doth He bless them, but with it He doth bless them abundantly. Dear friends, may the Lord the Holy Spirit stir us all up to be instant in mighty, energetic prayer. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1480.cfm

Honey and Milk

Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue. – Song of Songs 4:11

The things that are under the tongue are thoughts that have never yet been expressed; they do not get to the top of the tongue, but lie there half formed and are ready to come out; but either because they cannot come out, or we have not time to let them out, there they remain, and never come into actual words. Now Jesus Christ thinks very much even of these; He says, “Honey and milk are under thy tongue;” and Christian meditation and Christian contemplation are to Christ like honey for sweetness and like milk for nourishment. Honey and milk are two things with which the land of Canaan was said to flow; and so the heart of a Christian flows with milk and honey, like the land which God gave to His ancient people. “Well,” says one, “I cannot find that my heart is like that. If I do sit down and think of Jesus, my thoughts turn upon the glories of His person and the excellency of His office; but oh, sir, my thoughts are such dull, cold, useless things, they do not feed me or delight me.” Ah but, you see, Christ does not estimate them as you do; He feeds on them, they are like honey to Him, and though you think little of your own thoughts, and are right in so doing, yet, oh remember, such is the love of Jesus, such is His abundant condescension and compassion, that the very least things that you have He values at a great price. The words you are not speaking the words you cannot utter, the groans you cannot bring out-these the Holy Spirit utters for you, and these Jesus treasures up as choice and peculiarly precious thing. “Honey and milk are under thy tongue.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0282.cfm

How Fair! How Precious!

How fair is thy love, my sister, my spouse! – Song of Songs 4:10

Thy love, poor, feeble, and cold though it be, is very precious unto the Lord Jesus, in fact it is so precious, that He Himself cannot tell how precious it is. He does not say how precious, but He says, “how fair.” This is an expression that men use when they do not know how to describe anything. They lift up their hands, they put in a note of exclamation, and they say, “How fair! how precious! how much better is thy love than wine!” The fact is, that Jesus values our love at such a price, that the Holy Spirit when He dictated this Song of Solomon, could not see any word in all human language that was large enough to set forth Christ’s estimation of our love. Have you never thought of Christ’s love to you, till your heart has been melted, while your Beloved spoke to you, till the tears have run down your eyes, and you have believed you could do as Mary Magdalene did, could kiss His feet, and wash them with your tears, and wipe them with the hairs of your head? Now can you believe it? Just what you think of Christ’s love, Christ thinks of yours. You value His love, and you are right in so doing; but I am afraid that still you undervalue it. He even values your love, if I may so speak, He sets a far higher estimate upon it than you do; He thinks very much of little, He estimates it not by its strength, but by its sincerity. “Ah,” He says, “he does love Me, he does love Me, I know he does; he sins, he disobeys Me, but still I know he loves Me and his heart is true; he does not love Me as I deserve, but still he loves Me.” Jesus Christ is delighted with the thought that His people love Him; this cheers and gladdens Him. Just as the thought of His love gladdens us, so the thought of our love gladdens Him. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0282.cfm