The Resurrection Blessing

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. – Colossians 3:1

Important to the fact of the Resurrection is the doctrine of the federal headship of Christ and the unity of all His people with Him. It is because we are in Christ that we become partakers of everything that Christ did—we are circumcised with Him, dead with Him, buried with Him, risen with Him because we cannot be separated from Him. We are members of His body and not a bone of Him can be broken. Because that union is most intimate, continuous and indissoluble, therefore all that concerns Him concerns us and as He rose, so all His people have arisen in Him! They are risen in two ways.

First, representatively. All the elect rose in Christ in the day when He quit the tomb. He was justified or declared to be clear of all liabilities on account of our sins by being set free from the prison of the tomb. There was no reason for detaining Him in the sepulcher, for He had discharged the debts of His people by dying “unto sin once.” … “Now if we are dead with Christ, we believe that we shall also live with Him: knowing that Christ, being raised from the dead, dies no more; death has no more dominion over Him. For in that He died, He died unto sin once: but in that He lives, He lives unto God.” (Romans 6:1,8,9)

Next to this representative resurrection comes our spiritual resurrection, which is ours as soon as we are led by faith to believe in Jesus Christ. Then it may be said of us, “And you hath He quickened who were dead in trespasses and sins.” (Ephesians 2:1) The resurrection blessing is to be perfected, by-and-by, at the appearing of our Lord and Savior, for then our bodies shall rise again if we fall asleep before His coming. He redeemed our manhood in its entirety—spirit, soul and body—and He will not be content until the resurrection which has passed upon our spirit shall pass upon our body, too. 

Following the Risen Christ by C. H. Spurgeon

God’s Sovereign Determination

“Thy faith hath saved thee.”—‍Luke 7:50 and Luke 18:42

Therefore it is of faith, that it might be by grace… – Romans 4:16

If thou wouldst have salvation, “believe in the Lord Jesus Christ, and thou shalt be saved”; but if not, salvation is utterly impossible to thee. This is the appointed way; follow it, and it leads to heaven; refuse it, and thou must perish. This is God’s sovereign determination, “He that believeth on Him is not condemned, but he that believeth not is condemned already, because he hath not believed on the Son of God.” Jehovah’s will be done. If this be His method of grace, let us not kick against it. 

While I attribute this to the sovereign choice of God, I do see, for Scripture plainly indicates it, a reason in the nature of things why faith should thus have been selected. The apostle tells us it is of faith that it might be of grace. If the condition of salvation had been either feeling or working, then, such is the depravity of our nature, that we should inevitably have attributed the merit of salvation to the working or the feeling. We should have claimed something whereof to glory…”Wherefore dost thou boast in the fact of having believed, and especially when this believing would never have been thine if it had not been for the force of the truth which convinced thee, and the working of the Spirit of God which constrained thee to believe?”…It was Christ that saved the penitent woman, it was Christ that saved that blind beggar, but He takes the crown from off His own head, so dear is faith to Him, and He puts the diadem upon the head of faith and says, “Thy faith hath saved thee,” because He is absolutely certain that faith will never take the glory to herself, but will again lay the crown at the pierced feet, and say, “Not unto myself be glory, for Thou hast done it; Thou art the Saviour, and Thou alone.” In order, then, to illustrate and to protect the interests of sovereign grace, and to shut out all vain glorying, God has been pleased to make the way of salvation to be by faith, and by no other means.

Saving Faith by C. H. Spurgeon

Believe God, Sinner!

For whosoever shall call upon the name of the Lord shall be saved. – Romans 10:13

Sinners…you who have heard all about this salvation by trusting—I charge you do not rest till you have trusted the Lord Jesus Christ and rested in the great promises of God. Here is one— “I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more forever.” Here is another which is very cheering— “Whoever calls upon the name of the Lord shall be saved.” Call upon Him in prayer and then say, “Lord, I have called, and You have said I shall be saved.” Here is another gracious word— “He that believes and is baptized shall be saved.” Attend you to these two commands and then say, “Lord, I have Your Word for it that I shall be saved, and I hold You to it.” Believe God, Sinner!

Oh, that He would give you Grace by His Holy Spirit, to say, “How can I do otherwise than believe Him? I dare not doubt Him.” O poor tried Soul, believe in Jesus so as to trust your guilty soul with Him. The more guilty you feel yourself to be, the more is it in your power to glorify God by believing that He can forgive and renew such a guilty one as you are! If you lie buried like a fossil in the lowest stratum of sin, yet He can quarry for you and fetch you up out of the horrible pit—and make your dry, petrified heart live! Do you believe this? “If you can believe, all things are possible to him that believes.”

Trust the promise that He makes to every Believer that He will save him! Hold to it, for it is not a vain thing! It is your life! “But what if I obtain no joy or peace?” Still, believe the promise, and joy and peace will come. “But what if I see no signs?” Ask for no signs! Be willing to trust God’s Word without any other guarantee but His truthful Character and you will thus give Him glory. “Blessed are they that have not seen and yet have believed.” Believe that Jehovah cannot lie and as He has promised to forgive all who believe in Jesus, hang on to that Word and you shall be saved!

How Is Salvation Received? by C. H. Spurgeon

Boasting? No.

Not of works, lest any man should boast. – Ephesians 2:9

If a man should boast of the strength of his faith, it would be clear evidence that he had none at all, or at least that he had, for the time, fallen into vainglorious presumption. Boasting? No. Faith loves to lie low and behave herself as a little child. And when she lifts herself up, it is to exalt her Lord, and her Lord, alone.

Faith, too, is well calculated to show forth the Grace of God, because Faith is the child of Grace. “Ah,” says Faith, “I have grasped the Covenant. I have laid hold on the promises, I have seen Christ, I have gazed into Heaven, I have enjoyed foretastes of eternal joys! But (she says) I am of the operation of God—I would never have existed if the Spirit of God had not created me!” The Believer knows that his faith is not a weed suitable to the soil of his heart, but a rare plant—an exotic which has been planted there by Divine Wisdom—and he knows, too, that if the Lord does not nourish it, his faith will die like a withered flower.

He knows that his faith is a perpetual miracle, for it is begotten, sustained and preserved by a power not less mighty than that which raised our Lord Jesus Christ from the dead! If I met with an angel in a hovel, I should know that he was not born there, but that he came from above. And so is it with faith—its heavenly descent is manifest to all! Faith, then, tracing her very existence to Grace, never can be anything but the friend, the vindicator, the advocate and the glorifier of the Grace of God—therefore it is of faith that it might be by Grace!

How Is Salvation Received? by C. H. Spurgeon

Dictum! Factum! Spoken! Done!

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what He had promised, He was able also to perform. – Romans 4:20,21

Is any thing too hard for the LORD?  – Genesis 18:14

True faith ridicules impossibility and pours contempt upon improbability, knowing that Omnipotence and Immutability cannot be thwarted or hindered. Has God said it? Then so it is! Dictum! Factum! Spoken! Done! These two are one with the Most High! Well, now, the faith of every man who is saved must be of this character. Every man who receives salvation receives it by a faith like that of Abraham, for, my Brothers and Sisters, when we are saved we, too, take the promise of God and depend upon it! To one Believer, one Word of God is applied. To another, some sweet Word, most sure and steadfast, is discovered upon which we fix our hope and find an anchor for our spirit. Yes, and as we search the Word by faith—we take each promise as we find it and we say, “this is true,” and “this is true,” and so we rest upon all of them!

Is it not so with all of you who have peace with God? Did you not gain it by resting upon the promises of God as you found it in the Word and as it was opened up to you by the Holy Spirit? Have you any other ground of confidence but God’s promise? I know you have not, my Brethren, nor do you desire any! And we, also, believe in God over the head of great difficulties. If it were difficult for Abraham to believe that a son should be born to him, I think it is harder for a poor burdened sinner, conscious of his great guilt—conscious that God must punish him, also, for that guilt—to believe, nevertheless, in the hopeful things which the Gospel prophesies unto him!…Despite the trepidation of the awakened spirit, the Holy Spirit enables it to accept the great Father’s promise, to rest upon the propitiation which He has set forth and to quiet itself with the firm persuasion that God, for Christ’s sake, does put away its sin.

How Is Salvation Received? by C. H. Spurgeon

Come to the Throne of Electing Mercy

…God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. – 2 Thessalonians 2:13,14

Take courage, take hope, O sinner, that there is Election. So far from dispiriting and discouraging you, it is a very hopeful and joyous thing that there is an Election. What if I told you perhaps none can be saved, none are ordained to eternal life; wouldn’t you tremble and fold your hands in hopelessness, and say, “Then how can I be saved, since none are elect?” But, I say, there is a multitude of elect, beyond all counting—a host that no mortal can number. Therefore, take heart, you poor sinner! Cast away your despondency—may you be elect as well as any other? For there is a host innumerable chosen. There is joy and comfort for you.

There is yet one more thought—do you love the thought of Election? Are you willing to admit its justice? Do you say, “I feel that I am lost. I deserve it and that if my brother is saved I cannot murmur. If God destroys me, I deserve it, but if He saves the person sitting beside me, He has a right to do what He will with His own, and I have lost nothing by it.” Can you say that honestly from your heart? If so, then the Doctrine of Election has had its right effect on your spirit, and you are not far from the kingdom of heaven. You are brought where you ought to be, where the Spirit wants you to be; and being so, depart in peace! God has forgiven your sins. You would not feel that, if you were not pardoned—you would not feel that if the Spirit of God were not working in you. Rejoice, then, in this! Let your hope rest on the Cross of Christ. Think not on Election, but on Christ Jesus. Rest on Jesus—Jesus first, middle, and without end.

O sinner! come to the throne of electing mercy…If you go to Him, and ask Him, you shall receive (salvation from Him); for He never has spurned one yet! Is not that hope for you?

Unconditional Election by C. H. Spurgeon

Made Fearless and Bold

…God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth… – 2 Thessalonians 2:13

Election in the Christian should make him very fearless and very bold. No man will be so bold as he who believes that he is elect of God. What cares he for man if he is chosen of his Maker? What will he care for the pitiful chirpings of some tiny sparrows when he knows that he is an eagle of a royal race? Will he care when the beggar points at him, when the blood royal of heaven runs in his veins? Will he fear if all the world stand against him? If earth is all in arms abroad, he dwells in perfect peace, for he is in the secret place of the tabernacle of the Most High, in the great pavilion of the Almighty. “I am God’s,” says he, “I am distinct from other men. They are of an inferior race. Am not I noble? Am not I one of the aristocrats of heaven? Is not my name written in God’s book?” Does he care for the world? No: like the lion that does not care about the barking of the dog, he smiles at all his enemies; and when they come too near him, he moves himself and dashes them to pieces. What cares he for them? He walks about them like a colossus; while little men walk under him and understand him not. His brow is made of iron, his heart is of flint—what does he care for man? No; if one universal hiss came up from the wide world, he would smile at it, for he would say— “He that hath made his refuge God, shall find a most secure abode.”

“I am one of his elect. I am chosen of God and precious; and though the world cast me out, I fear not.” Ah! You time-serving professors, some of you can bend like the willows. There are few oaken-Christians now-a-days, that can stand the storm; and I will tell you the reason. It is because you do not believe yourselves to be elect. The man who knows he is elect will be too proud to sin; he will not humble himself to commit the acts of common people. The believer in this truth will say, “I compromise my principles? I change my doctrines? I lay aside my views? I hide what I believe to be true? No! since I know I am one of God’s elect, in the very teeth of all men I shall speak God’s truth, whatever man may say.” Nothing makes a man so truly bold as to feel that he is God’s elect. He shall not quiver, he shall not shake, who knows that God has chosen him.

Unconditional Election by C. H. Spurgeon