What is this fear of God?

…I will put My fear in their hearts, that they shall not depart from Me. – Jeremiah 32:40

The Lord saith, “I will put My fear in their hearts.” It would never be found there if He did not put it there. It will never spring up naturally in any heart. “I will put My fear in their hearts”; that is, regeneration and conversion. He makes us tremble before His law. He makes us feel the smart and bitterness of sin. He causes us to remember the God we once forgot, and to obey the Lord whom once we defied. “I will put My fear in their hearts” is the first great act of conversion, and it is continued throughout life by the perpetual working of the Spirit upon the heart. The work which commences at conversion is duly carried on in the converted ones; for the Lord still puts His fear into their hearts. How the Spirit of God works we cannot tell: He has ways of acting directly upon our minds which are all His own and cannot be understood by us. But without violating the freedom of our nature, leaving us men as we were before, He knows how to make us continue in the fear of God. This is God’s great holdfast upon His people, “I will put My fear in their hearts.”

What is this fear of God? It is a holy awe and reverence of the great God. Taught of God, we come to see His infinite greatness, and the fact that He is everywhere present with us; and then, filled with a devout sense of His Godhead, we dare not sin. Since God is near, we cannot offend. God is our Father, and we feel the spirit of adoption, whereby we cry, “Abba, Father.” This child-like love kindles in us a fear to grieve Him whom we love, and therefore we have no desire to depart from Him. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2108.cfm

We Shall Not Depart from God

…I will put My fear in their hearts, that they shall not depart from Me. – Jeremiah 32:40

It is not said, “I will put them where they shall not be tempted; I will give them such a sufficient livelihood that they shall not be tried by poverty, and at the same time they shall never be so rich as to know the temptations of wealth.” No, the Lord does not take His people out of the world; but He allows them to fight the battle of life in the same field as others. He does not remove us from the conflict, but “He giveth us the victory.” We are tempted as was our Lord; but we have a way of escape provided. Our heart is prone to wander, and we are not kept from the scene of possible wandering. But what is said is this-“They shall not depart from Me.” What a blessed assurance! They may be tempted; but they shall not be overcome. Though they sin in measure, yet shall they not so sin as to depart from God. They shall still hold on to Him and live in Christ by the indwelling of the Holy Spirit.

How, then, are they preserved? Well, not as some falsely talk, as though we preached, “that the man who is converted may live as he likes.” We have never said so; we have never even thought so. The man who is converted cannot live as he likes; or, rather, he is so changed by the Holy Spirit, that if he could live as he likes, he would never sin, but live an absolutely perfect life. Oh, how deeply do we long to be kept clear of every sin! We preach not that men may depart from God and yet live; but that they shall not depart from Him. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2108.cfm

The Covenant According to Mercy

And I will make an everlasting covenant with them, that I will not turn away from them, to do them good… – Jeremiah 32:40

The first covenant was conditioned upon the obedience of men. If they kept the law, God would bless them; but they failed through disobedience and inherited the curse. The divine sovereignty determined to deal with men, not according to merit, but according to mercy; not according to the personal character of men, but according to the personal character of God; not according to what men might do, but according to what the Lord Jesus would perform. Sovereign grace declares that He will have mercy upon whom He will have mercy and will have compassion on whom He will have compassion. This basis of sovereignty cannot be shaken. The covenant which saves men according to God’s will and good pleasure, is founded upon a rock; for God’s free grace is always the same, and God’s sovereignty is linked to immutability, even as it is written, “I am the Lord, I change not; therefore ye sons of Jacob are not consumed.” The slightest touch of merit puts perishable material into the covenant; but if it be of pure grace, then the covenant is everlasting.

It is necessary that a man, to be forgiven, should repent; but then the Lord Jesus is exalted on high to give repentance and remission of sins. It is necessary that a man, in order to be saved, should have faith in the Lord Jesus Christ; but faith is of the operation of God, and the Holy Ghost worketh in us this fruit of the Spirit. It is needful, before we enter heaven, that we should be holy; but the Lord sanctifies us through the Word, and worketh in us to will and to do of His own good pleasure. All that is required is also supplied. If there be, anywhere in the Word of God, any act or grace mentioned as though it were a condition of salvation, it is in another Scripture described as a covenant gift which will be bestowed upon the heirs of salvation by Christ Jesus. So that the condition, which might seem to put the covenant in danger, is so surely provided for, that thence ariseth no flaw or fracture. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2108.cfm

The Seal of God’s Covenant

“And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me”- Jeremiah 32:40

These covenanted ones may be known by certain marks and evidences. It is most important that we should know that we ourselves belong to them. They are a people, according to the text, to whom God is doing good. Friend, do you perceive that He is doing good to you? Has the Lord dealt graciously with you? Has He appeared to you, and said, “I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee”? Do all things work together for good for you? I mean, for your spiritual good? your lasting good? Have you received the greatest good by the renewal of the Holy Spirit? Has He given Christ to you? Has He made you hate evil and cleave to that which is good? If these good gifts have been bestowed on you, He has done you good; for these gifts are the outcome of the covenant and are sure guarantees that it stands fast between God and your soul.

These people are known by having the fear of God in their hearts. Judge ye, whether it be so in your own case. This is the covenant promise-“I will put My fear in their hearts.” Do you fear the Lord? Do you reverence Jehovah, our God? Do you desire to please the Lord? Do you please Him? Do you desire to be like Him? Are you like Him in some humble degree? Do you feel ashamed when you see how sadly you come short; and does this make you hunger and thirst after righteousness? Is the gracious presence of God your heaven below? Is it all the heaven you desire above? If so, this fear of God in your heart is the seal of the covenant to you. Towards you God has thoughts of love which shall never change. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2108.cfm

Groaning in Our Waiting

…but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. – Romans 8:23

When the soldiers of Godfrey of Bouillon came in sight of Jerusalem, it is said they shouted for joy at the sight of the holy city. For that very reason they began to groan. Ask ye why? It was because they longed to enter it. Having once looked upon the city of David, they longed to carry the holy city by storm, to overthrow the crescent, and place the cross in its place. He who has never seen the New Jerusalem, has never clapped his hands with holy ecstasy, he has never sighed with the unutterable longing which is expressed in words like these-

“O my sweet home, Jerusalem,
Would God I were in thee!
Would God my woes were at an end,
Thy joys that I might see!”

An exile, far away from his native country, has been long forgotten, but on a sudden a vessel brings him the pardon of his monarch, and presents from his friends who have called him to remembrance. As he turns over each of these love-tokens, and as he reads the words of his reconciled prince, he asks “When will the vessel sail to take me back to my native shore?” If the vessel tarries, he groans over the delay; and if the voyage be tedious, and adverse winds blow back the barque from the white cliffs of Albion, his thirst for his own sweet land compels him to groan…So, you see, beloved, that because we have the “first-fruits of the Spirit,” for that very reason, if for no other, we cannot help but groan for that blissful period which is called “the adoption, to wit, the redemption of the body.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

Waiting for the Harvest

…but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. – Romans 8:23

Brethren, the work of the Spirit is called “first-fruits,” because the first-fruits were not the harvest. No Jew was ever content with the first-fruits. He was content with them for what they were, but the first-fruits enlarged his desires for the harvest. If he had taken the first-fruits home, and said, “I have all I want,” and had rested satisfied month after month, he would have given proof of madness, for the first-fruit does but whet the appetite-does but stir up the desire it never was meant to satisfy. So, when we get the first works of the Spirit of God, we are not to say, “I have attained, I am already perfect, there is nothing further for me to do, or to desire.” Nay, my brethren, all that the most advanced of God’s people know as yet, should but excite in them an insatiable thirst after more. My brother with great experience, my sister with enlarged acquaintance with Christ, ye have not yet known the harvest, you have only reaped the first handful of corn. Open your mouth wide, and God will fill it! Enlarge thine expectations-seek great things from the God of heaven-and He will give them to thee; but by no means fold thine arms in sloth and sit down upon the bed of carnal security. Forget the steps thou hast already trodden, and reach forward towards that which is before, looking unto Jesus. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

The Pledge of the First-fruits

(For the fruit of the Spirit is in all goodness and righteousness and truth;) – Ephesians 5:9

It is called “first-fruits,” because the first-fruits were always the pledge of the harvest. As soon as the Israelite had plucked the first handful of ripe ears, they were to him so many proofs that the harvest was already come. He looked forward with glad anticipation to the time when the wain should creak beneath the sheaves, and when the harvest home should be shouted at the door of the barn. So, brethren, when God gives us “Faith, hope, charity-these three,” when He gives us “whatsoever things are pure, lovely, and of good report,” as the work of the Holy Spirit, these are to us the prognostics of the coming glory. If you have the Spirit of God in your soul, you may rejoice over it as the pledge and token of the fulness of bliss and perfection “which God hath prepared for them that love Him.”

It is called “first-fruits,” again, because these were always holy to the Lord. The first ears of corn were offered to the Most High, and surely our new nature, with all its powers, must be regarded by us as a consecrated thing. The new life which God has given to us is not ours that we should ascribe its excellence to our own merit: the new nature is Christ’s peculiarly; as it is Christ’s image and Christ’s creation, so it is for Christ’s glory alone. That secret we must keep separate from all earthly things; that treasure which He has committed to us we must watch both night and day against those profane intruders who would defile the consecrated ground. We would stand upon our watch-tower and cry aloud to the Strong for strength, that the adversary may be repelled, that the sacred castle of our heart may be for the habitation of Jesus, and Jesus alone. We have a sacred secret which belongs to Jesus, as the first-fruits belong to Jehovah. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm