Jesus is Altogether Ours

“Thy Redeemer.”-Isaiah 54:5

Jesus, the Redeemer, is altogether ours and ours for ever. All the offices of Christ are held on our behalf. He is king for us, priest for us, and prophet for us. Whenever we read a new title of the Redeemer, let us appropriate Him as ours under that name as much as under any other. The shepherd’s staff, the father’s rod, the captain’s sword, the priest’s mitre, the prince’s sceptre, the prophet’s mantle, all are ours. Jesus hath no dignity which He will not employ for our exaltation, and no prerogative which He will not exercise for our defence. His fulness of Godhead is our unfailing, inexhaustible treasure-house.

His manhood also, which He took upon Him for us, is ours in all its perfection. To us our gracious Lord communicates the spotless virtue of a stainless character; to us He gives the meritorious efficacy of a devoted life; on us He bestows the reward procured by obedient submission and incessant service. He makes the unsullied garment of His life our covering beauty; the glittering virtues of His character our ornaments and jewels; and the superhuman meekness of His death our boast and glory. He bequeaths us His manger, from which to learn how God came down to man; and His Cross to teach us how man may go up to God. All His thoughts, emotions, actions, utterances, miracles, and intercessions, were for us. He trod the road of sorrow on our behalf, and hath made over to us as His heavenly legacy the full results of all the labours of His life. He is now as much ours as heretofore; and He blushes not to acknowledge Himself “our Lord Jesus Christ,” though He is the blessed and only Potentate, the King of kings, and Lord of lords. Christ everywhere and every way is our Christ, for ever and ever most richly to enjoy. O my soul, by the power of the Holy Spirit! call Him this morning, “thy Redeemer.” ~ C.H. Spurgeon

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Banish Those Unbelieving Fears

“And I give unto them eternal life, and they shall never perish.”-John 10:28

The Christian should never think or speak lightly of unbelief. For a child of God to mistrust His love, His truth, His faithfulness, must be greatly displeasing to Him. How can we ever grieve Him by doubting His upholding grace? Christian! it is contrary to every promise of God’s precious Word that thou shouldst ever be forgotten or left to perish. If it could be so, how could He be true who has said, “Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I never forget thee.” What were the value of that promise-“The mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.” Where were the truth of Christ’s words-“I give unto My sheep eternal life; and they shall never perish, neither shall any man pluck them out of My hand. My Father, which gave them Me, is greater than all; and no man is able to pluck them out of My Father’s hand.” Where were the doctrines of grace? They would be all disproved if one child of God should perish. Where were the veracity of God, His honour, His power, His grace, His covenant, His oath, if any of those for whom Christ has died, and who have put their trust in Him, should nevertheless be cast away? Banish those unbelieving fears which so dishonour God. Arise, shake thyself from the dust, and put on thy beautiful garments. Remember it is sinful to doubt His Word wherein He has promised thee that thou shalt never perish. Let the eternal life within thee express itself in confident rejoicing. ~ C.H. Spurgeon

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A Present Salvation

“Who hath saved us, and called us with an holy calling.”-2 Timothy 1:9

The apostle uses the perfect tense and says, “Who hath saved us.” Believers in Christ Jesus are saved. They are not looked upon as persons who are in a hopeful state, and may ultimately be saved, but they are already saved. Salvation is not a blessing to be enjoyed upon the dying bed, and to be sung of in a future state above, but a matter to be obtained, received, promised, and enjoyed now. The Christian is perfectly saved in God’s purpose; God has ordained him unto salvation, and that purpose is complete. He is saved also as to the price which has been paid for him: “It is finished” was the cry of the Saviour ere He died. The believer is also perfectly saved in His covenant head, for as he fell in Adam, so he lives in Christ. This complete salvation is accompanied by a holy calling. Those whom the Saviour saved upon the cross are in due time effectually called by the power of God the Holy Spirit unto holiness: they leave their sins; they endeavour to be like Christ; they choose holiness, not out of any compulsion, but from the stress of a new nature, which leads them to rejoice in holiness just as naturally as aforetime they delighted in sin. God neither chose them nor called them because they were holy, but He called them that they might be holy, and holiness is the beauty produced by His workmanship in them. The excellencies which we see in a believer are as much the work of God as the atonement itself. Thus is brought out very sweetly the fulness of the grace of God. Salvation must be of grace, because the Lord is the author of it: and what motive but grace could move Him to save the guilty? Salvation must be of grace, because the Lord works in such a manner that our righteousness is for ever excluded. Such is the believer’s privilege-a present salvation; such is the evidence that he is called to it-a holy life. ~ C.H. Spurgeon

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The Door of the Word Only Opens to the Key of Diligence

“Search the Scriptures.”-John 5:39

The Greek word here rendered search signifies a strict, close, diligent, curious search, such as men make when they are seeking gold, or hunters when they are in earnest after game. We must not rest content with having given a superficial reading to a chapter or two, but with the candle of the Spirit we must deliberately seek out the hidden meaning of the Word. Holy Scripture requires searching-much of it can only be learned by careful study. There is milk for babes, but also meat for strong men. The rabbis wisely say that a mountain of matter hangs upon every word, yea, upon every tittle of Scripture. Tertullian exclaims, “I adore the fulness of the Scriptures.” No man who merely skims the Book of God can profit thereby; we must dig and mine until we obtain the hid treasure. The door of the Word only opens to the key of diligence. The Scriptures claim searching. They are the writings of God, bearing the divine stamp and imprimatur- who shall dare to treat them with levity? He who despises them despises the God who wrote them. God forbid that any of us should leave our Bibles to become swift witnesses against us in the great day of account. The Word of God will repay searching. God does not bid us sift a mountain of chaff with here and there a grain of wheat in it, but the Bible is winnowed corn-we have but to open the granary door and find it. Scripture grows upon the student. It is full of surprises. Under the teaching of the Holy Spirit, to the searching eye it glows with splendour of revelation, like a vast temple paved with wrought gold, and roofed with rubies, emeralds, and all manner of gems. No merchandise is like the merchandise of Scripture truth. Lastly, the Scriptures reveal Jesus: “They are they which testify of Me.” No more powerful motive can be urged upon Bible readers than this: he who finds Jesus finds life, heaven, all things. Happy is he who, searching his Bible, discovers his Saviour. ~ C.H. Spurgeon

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Hate Evil

“Ye that love the Lord hate evil.”-Psalm 97:10

Thou hast good reason to “hate evil,” for only consider what harm it has already wrought thee. Oh, what a world of mischief sin has brought into thy heart! Sin blinded thee so that thou couldst not see the beauty of the Saviour; it made thee deaf so that thou couldst not hear the Redeemer’s tender invitations. Sin turned thy feet into the way of death, and poured poison into the very fountain of thy being; it tainted thy heart, and made it “deceitful above all things, and desperately wicked.” Oh, what a creature thou wast when evil had done its utmost with thee, before divine grace interposed! Thou wast an heir of wrath even as others; thou didst “run with the multitude to do evil.” Such were all of us; but Paul reminds us, “but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” We have good reason, indeed, for hating evil when we look back and trace its deadly workings. Such mischief did evil do us, that our souls would have been lost had not omnipotent love interfered to redeem us. Even now it is an active enemy, ever watching to do us hurt, and to drag us to perdition. Therefore “hate evil,” O Christians, unless you desire trouble. If you would strew your path with thorns, and plant nettles in your death-pillow, then neglect to “hate evil”; but if you would live a happy life, and die a peaceful death, then walk in all the ways of holiness, hating evil, even unto the end. If you truly love your Saviour, and would honour Him, then “hate evil.” We know of no cure for the love of evil in a Christian like abundant intercourse with the Lord Jesus. Dwell much with Him, and it is impossible for you to be at peace with sin.

“Order my footsteps by Thy Word,

And make my heart sincere;

Let sin have no dominion, Lord,

But keep my conscience clear.”

~ C.H. Spurgeon

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Believe on Jesus, Thou Outcast of the World’s Society!

“Behold, I am vile.”-Job 40:4

One cheering word, poor lost sinner, for thee! You think you must not come to God because YOU are vile. Now, there is not a saint living on earth but has been made to feel that he is vile. If Job, and Isaiah, and Paul were all obliged to say “I am vile,” oh, poor sinner, wilt thou be ashamed to join in the same confession? If divine grace does not eradicate all sin from the believer, how dost thou hope to do it thyself? and if God loves His people while they are yet vile, dost thou think thy vileness will prevent His loving thee? Believe on Jesus, thou outcast of the world’s society! Jesus calls thee, and such as thou art.

“Not the righteous, not the righteous; Sinners, Jesus came to call.”

Even now say, “Thou hast died for sinners; I am a sinner, Lord Jesus, sprinkle Thy blood on me”; if thou wilt confess thy sin thou shalt find pardon. If, now, with all thy heart, thou wilt say, “I am vile, wash me,” thou shalt be washed now. If the Holy Spirit shall enable thee from thy heart to cry

Just as I am, without one plea

But that Thy blood was shed for me,

And that Thou bidd’st me come to Thee,

O Lamb of God, I come!”

thou shalt rise from reading this morning’s portion with all thy sins pardoned; and though thou didst wake this morning with every sin that man hath ever committed on thy head, thou shalt rest to-night accepted in the Beloved; though once degraded with the rags of sin, thou shalt be adorned with a robe of righteousness, and appear white as the angels are. For “now,” mark it, “Now is the accepted time.” If thou “believest on Him who justifieth the ungodly thou art saved.” Oh! may the Holy Spirit give thee saving faith in Him who receives the vilest. ~ C.H. Spurgeon

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Consider the History of the Redeemer’s Love

“The kindness and love of God our Saviour.”-Titus 3:4

How sweet it is to behold the Saviour communing with His own beloved people! There can be nothing more delightful than, by the Divine Spirit, to be led into this fertile field of delight. Let the mind for an instant consider the history of the Redeemer’s love, and a thousand enchanting acts of affection will suggest themselves, all of which have had for their design the weaving of the heart into Christ, and the intertwisting of the thoughts and emotions of the renewed soul with the mind of Jesus. When we meditate upon this amazing love, and behold the all-glorious Kinsman of the Church endowing her with all His ancient wealth, our souls may well faint for joy. Who is he that can endure such a weight of love? That partial sense of it which the Holy Spirit is sometimes pleased to afford, is more than the soul can contain; how transporting must be a complete view of it! When the soul shall have understanding to discern all the Saviour’s gifts, wisdom wherewith to estimate them, and time in which to meditate upon them, such as the world to come will afford us, we shall then commune with Jesus in a nearer manner than at present. But who can imagine the sweetness of such fellowship? It must be one of the things which have not entered into the heart of man, but which God hath prepared for them that love Him. Oh, to burst open the door of our Joseph’s granaries, and see the plenty which He hath stored up for us! This will overwhelm us with love. By faith we see, as in a glass darkly, the reflected image of His unbounded treasures, but when we shall actually see the heavenly things themselves, with our own eyes, how deep will be the stream of fellowship in which our soul shall bathe itself! Till then our loudest sonnets shall be reserved for our loving benefactor, Jesus Christ our Lord, whose love to us is wonderful, passing the love of women. ~ C.H. Spurgeon

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