The Person of the Holy Spirit

“And I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you.”- John 14:16-17

We are so much accustomed to talk about the influence of the Holy Ghost and His sacred operations and graces, that we are apt to forget that the Holy Spirit is truly and actually a person-that He is a subsistence-an existence; or, as we Trinitarians usually say, one person in the essence of the Godhead. I am afraid that, though we do not know it, we have acquired the habit of regarding the Holy Ghost as an emanation flowing from the Father and the Son, but not as being actually a person Himself. I know it is not easy to carry about in our mind the idea of the Holy Spirit as a person. I can think of the Father as a person, because His acts are such as I can understand. I see Him hang the world in ether; I behold Him swaddling a new-born sea in bands of darkness; I know it is He who formed the drops of hail, who leadeth forth the stars by their hosts, and calleth them by their name; I can conceive of Him as a person, because I behold His operations. I can realize Jesus, the Son of Man, as a real person, because He is bone of my bone and flesh of my flesh. It takes no great stretch of my imagination to picture the babe in Bethlehem, or to behold the “Man of sorrows and acquainted with grief,” of the king of martyrs, as He was persecuted in Pilate’s hall, or nailed to the accursed tree for our sins. Nor do I find it difficult at times to realize the person of my Jesus sitting on His throne in heaven; or girt with clouds and wearing the diadem of all creation, calling the earth to judgment, and summoning us to hear our final sentence. But when I come to deal with the Holy Ghost, His operations are so mysterious, His doings are so secret, His acts are so removed from everything that is of sense, and of the body, that I cannot so easily get the idea of His being a person; but a person He is. God the Holy Ghost is not an influence, an emanation, a stream of something flowing from the Father; but He is as much an actual person as either God the Son, or God the Father. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0004.cfm

The Holy Spirit Defeats Unbelief

Wherefore as the Holy Ghost saith, To day if ye will hear His voice…-Hebrews 3:7

(H)ow is it that men can hear the wooing of the cross of Calvary, and yet come not to Christ? How is it that when we preach about the sufferings of Jesus, and close up by saying, “yet there is room,”-how is it that when we dwell upon His cross and passion, men are not broken in their hearts? It is said,

“Law and terrors do but harden,
All the while they work alone:
But a sense of blood-bought pardon
Will dissolve a heart of stone.”

Methinks the tale of Calvary is enough to break a rock. Rocks did rend when they saw Jesus die. Methinks the tragedy of Golgotha is enough to make a flint gush with tears, and to make the most hardened wretch weep out his eyes in drops of penitential love; but yet we tell it to you, and repeat it oft, but who weeps over it? Who cares about it? Sirs, ye sit as unconcerned as if it did not signify you. Oh! behold and see all ye that pass by. Is it nothing to you that Jesus should die? Ye seem to say “It is nothing.” What is the reason? Because there is unbelief between you and the cross. If there were not that thick veil between you and the Saviour’s eyes, His looks of love would melt you. But unbelief is the sin which keeps the power of the gospel from working in the sinner: and it is not till the Holy Ghost strikes that unbelief out-it is not till the Holy Spirit rends away that infidelity and takes it altogether down, that we can find the sinner coming to put his trust in Jesus. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0003.cfm

 

Cursed Be Those Who Rebuild the Walls of Popery Among Us!

“Cursed be the man before the Lord, that riseth up and buildeth this city Jericho.”-Joshua 6:26

Since he was cursed who rebuilt Jericho, aye, much more the man who labours to restore Popery among us. In our fathers’ days the gigantic walls of Popery fell by the power of their faith, the perseverance of their efforts, and the blast of their gospel trumpets; and now there are some who would rebuild that accursed system upon its old foundation. O Lord, be pleased to thwart their unrighteous endeavours, and pull down every stone which they build. It should be a serious business with us to be thoroughly purged of every error which may have a tendency to foster the spirit of Popery, and when we have made a clean sweep at home we should seek in every way to oppose its all too rapid spread abroad in the Church and in the world. This last can be done in secret by fervent prayer, and in public by decided testimony. We must warn with judicious boldness those who are inclined towards the errors of Rome; we must instruct the young in gospel truth, and tell them of the black doings of Popery in the olden times. We must aid in spreading the light more thoroughly through the land, for priests, like owls, hate daylight. Are we doing all we can for Jesus and the gospel? If not, our negligence plays into the hands of the priestcraft. What are we doing to spread the Bible, which is the Pope’s bane and poison? Are we casting abroad good, sound gospel writings? Luther once said, “The devil hates goose quills” and, doubtless, he has good reason, for ready writers, by the Holy Spirit’s blessing, have done his kingdom much damage. If the thousands who will read this short word will do all they can to hinder the rebuilding of this accursed Jericho, the Lord’s glory shall speed among the sons of men. Reader, what can you do? What will you do? ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0529.shtml

 

 

Grace, Like Light, Reveals Our Impurity

“What is thy servant, that thou shouldest look upon such a dead dog as I am?”-2 Samuel 9:8

If Mephibosheth was thus humbled by David’s kindness, what shall we be in the presence of our gracious Lord? The more grace we have, the less we shall think of ourselves, for grace, like light, reveals our impurity. Eminent saints have scarcely known to what to compare themselves, their sense of unworthiness has been so clear and keen. “I am,” says holy Rutherford, “a dry and withered branch, a piece of dead carcass, dry bones, and not able to step over a straw.” In another place he writes, “Except as to open outbreakings, I want nothing of what Judas and Cain had.” The meanest objects in nature appear to the humbled mind to have a preference above itself, because they have never contracted sin: a dog may be greedy, fierce, or filthy, but it has no conscience to violate, no Holy Spirit to resist. A dog may be a worthless animal, and yet by a little kindness it is soon won to love its master, and is faithful unto death; but we forget the goodness of the Lord, and follow not at His call. The term “dead dog” is the most expressive of all terms of contempt, but it is none too strong to express the self-abhorrence of instructed believers. They do not affect mock modesty, they mean what they say, they have weighed themselves in the balances of the sanctuary, and found out the vanity of their nature. At best, we are but clay, animated dust, mere walking hillocks; but viewed as sinners, we are monsters indeed. Let it be published in heaven as a wonder, that the Lord Jesus should set His heart’s love upon such as we are. Dust and ashes though we be, we must and will “magnify the exceeding greatness of His grace.” Could not His heart find rest in heaven? Must He needs come to these tents of Kedar for a spouse, and choose a bride upon whom the sun had looked? O heavens and earth, break forth into a song, and give all glory to our sweet Lord Jesus. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0527.shtml

 

The Character of Our Prayers

“Blessed be God, which hath not turned away my prayer.”-Psalm 66:20

In looking back upon the character of our prayers, if we do it honestly, we shall be filled with wonder that God has ever answered them. There may be some who think their prayers worthy of acceptance-as the Pharisee did; but the true Christian, in a more enlightened retrospect, weeps over his prayers, and if he could retrace his steps he would desire to pray more earnestly. Remember, Christian, how cold thy prayers have been. When in thy closet thou shouldst have wrestled as Jacob did; but instead thereof, thy petitions have been faint and few-far removed from that humble, believing, persevering faith, which cries, “I will not let Thee go except Thou bless me.” Yet, wonderful to say, God has heard these cold prayers of thine, and not only heard, but answered them. Reflect also, how infrequent have been thy prayers, unless thou hast been in trouble, and then thou hast gone often to the mercy-seat: but when deliverance has come, where has been thy constant supplication? Yet, notwithstanding thou hast ceased to pray as once thou didst, God has not ceased to bless. When thou hast neglected the mercy-seat, God has not deserted it, but the bright light of the Shekinah has always been visible between the wings of the cherubim. Oh! it is marvellous that the Lord should regard those intermittent spasms of importunity which come and go with our necessities. What a God is He thus to hear the prayers of those who come to Him when they have pressing wants, but neglect Him when they have received a mercy; who approach Him when they are forced to come, but who almost forget to address Him when mercies are plentiful and sorrows are few. Let His gracious kindness in hearing such prayers touch our hearts, so that we may henceforth be found “Praying always with all prayer and supplication in the Spirit.” ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0524.shtml

 

 

A Solemn Sham and an Impudent Mockery!

“Rend your heartand not your garments!” –Joel 2:13

Garment-rending and other external signs of religious emotion, are easily manifested, and are frequently hypocritical. True repentance is far more difficult, and consequently far less common. Unsaved men will attend to the most multiplied and minute religious ceremonies and regulations–for such things are pleasing to their flesh. But true godliness is too humbling, too heart-searching, too spiritual for the tastes of carnal men! They prefer something more ostentatious, flimsy, and worldly.

External religious rituals are temporarily comfortable; eye and ear are pleased; self-conceit is fed, and self-righteousness is puffed up. But they are ultimately delusive, for at the day of judgment, the soul needs something more substantial than religious ceremonies and rituals to lean upon.

Apart from vital godliness–all religion is utterly vain! When offered without a sincere heart, every form of religious worship is a solemn sham and an impudent mockery of the majesty of God!

Heart-rending is divinely wrought–and solemnly felt. It is a secret grief which is personally experienced, not in mere form–but as a deep, soul-moving work of the Holy Spirit upon the inmost heart of each believer. It is not a matter to be merely talked of–but keenly and sensitively felt in every living child of the living God. It is powerfully humiliating and sin-purging! But also, it is sweetly preparative for those gracious consolations which proud unhumbled souls are unable to receive! This heart-rending distinctly belongs to the elect of God–and to them alone.

The text commands us to rend our hearts–but they are naturally as hard as marble! How then, can this be done? We must take them to Calvary! A dying Savior’s voice rent the rocks once–and it is just as powerful now. O blessed Spirit, let us effectually hear the death-cries of Jesus–and our hearts shall be rent! ~ C.H. Spurgeon

Christ-Taught Blessings

For He has rescued us from the dominion of darkness and brought us into the kingdom of the Son He loves, in whom we have redemption, the forgiveness of sins. – Colossians 1:13-14

The longer you live, the more powerful will you find the gospel to be; the more deeply Christ-taught you are, the more you live under the constant influence of the Holy Spirit, the more you will know the gospel to be a thing of power, and the more also will you understand it to be a thing of wisdom. May every blessing rest upon you; and may God come up with us in the evening!

“Let men or angels dig the mines
Where nature’s golden treasure shines;
Brought near the doctrine of the cross,
All nature’s gold appears but dross.

Should vile blasphemers with disdain
Pronounce the truths of Jesus vain,
We’ll meet the scandal and the shame,
And sing and triumph in His name.”

~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0007.cfm