Better Anything Than Death

A living dog is better than a dead lion. -Ecclesiastes 9:4

Life is a precious thing, and in its humblest form it is superior to death. This truth is eminently certain in spiritual things. It is better to be the least in the kingdom of heaven than the greatest out of it. The lowest degree of grace is superior to the noblest development of unregenerate nature. Where the Holy Ghost implants divine life in the soul, there is a precious deposit which none of the refinements of education can equal. The thief on the cross excels Caesar on his throne; Lazarus among the dogs is better than Cicero among the senators; and the most unlettered Christian is in the sight of God superior to Plato. Life is the badge of nobility in the realm of spiritual things, and men without it are only coarser or finer specimens of the same lifeless material, needing to be quickened, for they are dead in trespasses and sins.

A living, loving, gospel sermon, however unlearned in matter and uncouth in style, is better than the finest discourse devoid of unction and power. A living dog keeps better watch than a dead lion, and is of more service to his master; and so the poorest spiritual preacher is infinitely to be preferred to the exquisite orator who has no wisdom but that of words, no energy but that of sound. The like holds good of our prayers and other religious exercises; if we are quickened in them by the Holy Spirit, they are acceptable to God through Jesus Christ, though we may think them to be worthless things; while our grand performances in which our hearts were absent, like dead lions, are mere carrion in the sight of the living God. O for living groans, living sighs, living despondencies, rather than lifeless songs and dead calms. Better anything than death. The snarlings of the dog of hell will at least keep us awake, but dead faith and dead profession, what greater curses can a man have? Quicken us, quicken us, O Lord! ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0930.shtml

 

All the Kingdoms of the Earth Are Ours

…and we shall reign on the earth.”- Revelation 5:10

Jesus, our Lord, is to be King of all the earth, and rule all nations in a glorious spiritual, personal reign. The saints, as being kings in Christ, have a right to the whole world…Some persons say, “Keep to your own place and preach,” and I have heard the advice, “Do not go out of your parish.” But Rowland Hill used to say he never went out of his parish in his life; his parish was England, Scotland, and Wales, and he never went out of it…When we see a city full of sin and iniquity, what should we say? That is ours, we will go and storm it. When we see a street or some crowded area, where the people are very bad and wicked, we should say, “That is our alley, we will go and take it.” When we see a house where people will not receive the gospel, we should say, “That is our house, we will go and attack it.” We will not go with the strong arm of the law; we will not ask the policeman, or government to help us; but take with us “the weapons of our warfare.” which “are not carnal, but spiritual, and mighty through God, to the pulling down of strongholds.” We will go, and by God’s Spirit we shall overcome. There is a town where the children are running about the street, uneducated; we will go and take those children, kidnap them for Christ…There is a part of the world where the inhabitants are sunk in ignorance and superstition: we will send a missionary to them. Ah! those who do not like missionary enterprise, do not know the dignity of the saint. Talk of India; talk of China.; “it is mine,” saith the saint. All the kingdoms of the earth are ours. “Africa is my washpot-I will triumph over Asia. They are mine! they are mine!” “Who shall bring me into the strong city?” Is it not Thou, O Lord? God shall give us the kingdom of Christ. The whole earth is ours; and by the power of the Holy Ghost, Bel shall bow, Nebo shall stoop, the gods of the heathen, Buddha and Brahma, shall be cast down, and all nations bow before the sceptre of Christ. “He has made us kings.”~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0010.cfm

Comfort for the Offensive Ones

 A bruised reed shall He not break, and a smoking flax shall He not quench, till He send forth judgment unto victory.- Matthew 12:20

The two things here mentioned are offensive things. A bruised reed is offensive, for I believe there is an allusion here to the pipes of Pan, which you all know are reeds put together, along which a man moves his mouth, thus causing some kind of music. The bruised reed, then, would of course spoil the melody of all the pipes; one unsound tube would so let the air out, as to produce a discordant sound, or no sound at all, so that one’s impulse would be to take the pipe out and put in a fresh one. And, as for smoking flax, the wick of a candle or anything of that kind, I need not inform you that the smoke is offensive. To me no odour in all the world is so abominably offensive as smoking flax. But some say, “How can you speak in so low a style?” I have not gone lower than I could go myself, nor lower than you can go with me; for I am sure you are, if God the Holy Ghost has really humbled you, just as offensive to your own souls, and just as offensive to God as a bruised reed would be among the pipes, or as smoking flax to the eyes and nose…

Do you feel that you must be offensive in God’s sight-that you have so rebelled against Him, so turned away from His commandments, that surely you must be obnoxious to Him? …Ah! I have a word for thee… Comfort! comfort! comfort! Despair not; for Jesus saith He will not quench the smoking flax, He will not break the bruised reed. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0006.cfm

“No Strength Have I”

A bruised reed He will not break, and smoking flax He will not quench…
– Matthew 12:20

I know there are some very strong people here-I mean strong in their own ideas. I often meet with persons who would not confess any such weakness as this. They are strong minds. They say, “Do you think that we go into sin, sir? Do you tell us that our hearts are corrupt? We do not believe any such thing; we are good, and pure, and upright; we have strength and might.” To you… I am saying nothing; but take heed-your strength is vanity, your power is a delusion, your might is a lie-for however much you may boast in what you can do, it shall pass away; when you come to the real contest with death, you shall find that you have no strength to grapple with it: when one of these days of strong temptation shall come, it will take hold of you, moral man, and down you will go; and the glorious livery of your morality will be so stained, that though you wash your hands in snow water, and make yourselves never so clean, you shall be so polluted that your own clothes shall abhor you. I think it is a blessed thing to be weak. The weak one is a sacred thing; the Holy Ghost has made him such. Can you say, “No strength have I?” Then this text is for you. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0006.cfm

Promises for The Weak Ones

“A bruised reed shall He not break, and smoking flax shall He not quench, till He send forth judgment unto victory”- Mat 12:20

(W)e have before us a view of mortal frailty-a bruised reed and a smoking flax-two very suggestive metaphors, and very full of meaning… I should say that the bruised reed is an emblem of a sinner in the first stage of his conviction. The work of God’s Holy Spirit begins with bruising. In order to be saved, the fallow ground must be ploughed up; the hard heart must be broken; the rock must be split in sunder… I take it then that the bruised reed is a picture of the poor sinner when first God commences His operation upon the soul; he is as a bruised reed, almost entirely broken and consumed; there is but little strength in him. The smoking flax I conceive to be a backsliding Christian; one who has been a burning and a shining light in his day, but by neglect of the means of grace, the withdrawal of God’s Spirit, and falling into sin, his light is almost gone out-not quite-it never can go out, for Christ saith, “I will not quench it;” but it becomes like a lamp when ill supplied with oil-almost useless…So I think these metaphors very likely describe the contrite sinner as a bruised reed, and the backsliding Christian as smoking flax.

Weak things, you see, are here described. Well, Christ says of them, “The smoking flax I will not quench; the bruised reed I will not break.” Let me go in search of the weaklings…Ah! dear friends, I know I have got hold of some of your hands now, and your hearts too; for you are saying, “Weak! Ah, that I am. Full often I am constrained to say, I would, but cannot sing; I would, but cannot pray; I would, but cannot believe.” You are saying that you cannot do anything; your best resolves are weak and vain; and when you cry, “My strength renew,” you feel weaker than before. You are weak, are you? …Blessed be God, this text is for you then. I am glad you can come in under the denomination of weak ones, for here is a promise that He will never break nor quench (you), but will sustain and hold (you) up. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0006.cfm

Walking in the Light

“If we walk in the light, as He is in the light.”-John 1:7

As He is in the light! Can we ever attain to this? Shall we ever be able to walk as clearly in the light as He is whom we call “Our Father,” of whom it is written, “God is light, and in Him is no darkness at all”? Certainly, this is the model which it set before us, for the Saviour Himself said, “Be ye perfect, even as your Father who is in heaven is perfect”; and although we may feel that we can never rival the perfection of God, yet we are to seek after it, and never to be satisfied until we attain to it. The youthful artist, as he grasps his early pencil, can hardly hope to equal Raphael or Michael Angelo, but still, if he did not have a noble ideal before his mind, he would only attain to something very mean and ordinary. But what is meant by the expression that the Christian is to walk in light as God is in the light? We conceive it to import likeness, but not degree. We are as truly in the light, we are as heartily in the light, we are as sincerely in the light, as honestly in the light, though we cannot be there in the same measure. I cannot dwell in the sun, it is too bright a place for my residence, but I can walk in the light of the sun; and so, though I cannot attain to that perfection of purity and truth which belongs to the Lord of hosts by nature as the infinitely good, yet I can set the Lord always before me, and strive, by the help of the indwelling Spirit, after conformity to His image. That famous old commentator, John Trapp, says, “We may be in the light as God is in the light for quality, but not for equality.” We are to have the same light, and are as truly to have it and walk in it as God does, though, as for equality with God in His holiness and purity, that must be left until we cross the Jordan and enter into the perfection of the Most High. Mark that the blessings of sacred fellowship and perfect cleansing are bound up with walking in the light. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0831.shtml

 

Ask for the Fresh Oil of Grace

“Oil for the light.”-Exodus 25:6

My soul, how much thou needest this, for thy lamp will not long continue to burn without it. Thy snuff will smoke and become an offence if light be gone, and gone it will be if oil be absent. Thou hast no oil well springing up in thy human nature, and therefore thou must go to them that sell and buy for thyself, or like the foolish virgins, thou wilt have to cry, “My lamp is gone out.” Even the consecrated lamps could not give light without oil; though they shone in the tabernacle they needed to be fed, though no rough winds blew upon them they required to be trimmed, and thy need is equally as great. Under the most happy circumstances thou canst not give light for another hour unless fresh oil of grace be given thee.

It was not every oil that might be used in the Lord’s service; neither the petroleum which exudes so plentifully from the earth, nor the produce of fishes, nor that extracted from nuts would be accepted; one oil only was selected, and that the best olive oil. Pretended grace from natural goodness, fancied grace from priestly hands, or imaginary grace from outward ceremonies will never serve the true saint of God; he knows that the Lord would not be pleased with rivers of such oil. He goes to the olive-press of Gethsemane, and draws his supplies from Him who was crushed therein. The oil of gospel grace is pure and free from lees and dregs, and hence the light which is fed thereon is clear and bright. Our churches are the Saviour’s golden candelabra, and if they are to be lights in this dark world, they must have much holy oil. Let us pray for ourselves, our ministers, and our churches, that they may never lack oil for the light. Truth, holiness, joy, knowledge, love, these are all beams of the sacred light, but we cannot give them forth unless in private we receive oil from God the Holy Ghost. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0828.shtml