The Holy Spirit’s Dwelling Within

Even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you. -John 14:17

The indwelling of the Holy Ghost is a subject so profound, and so having to do with the inner man, that no soul will be able truly and really to comprehend what I say, unless it has been taught of God. I have heard of an old minister, who told a fellow of one of the Cambridge colleges, that he understood a language that he never learned in all his life. “I have not,” he said, “even a smattering of Greek, and I know no Latin, but thank God, I can talk the language of Canaan, and that is more than you can.” So, beloved, I shall now have to talk a little of the language of Canaan. If you cannot comprehend me, I am much afraid it is because you are not of Israelitish extraction; you are not a child of God, nor an inheritor of the kingdom of heaven.

Old Ignatius, the martyr, used to call himself Theophorus, or Godbearer, “because,” said he, “I bear about with me the Holy Ghost.” And truly every Christian is a Godbearer. “Know ye not that ye are the temples of the Holy Ghost? for He dwelleth in you?” That man is no Christian who is not the subject of the indwelling of the Holy Spirit; he may talk well, he may understand theology, and be a sound Calvinist; he will be the child of nature finely dressed, but not the living child. He may be a man of so profound an intellect, so gigantic a soul, so comprehensive a mind, and so lofty an imagination, that he may dive into all the secrets of nature, may know the path which the eagle’s eye hath not seen, and go into depths where the ken of mortals reacheth not, but he shall not be a Christian with all his knowledge, he shall not be a son of God with all his researches, unless he understands what it is to have the Holy Ghost dwelling in him and abiding in him; yea, and that for ever. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0004.cfm

Behold How the Three Persons Work Together

And I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever. – John 14:16

Now, observe here, that each person is spoken of as performing a separate office. “I will pray,” says the Son; that is intercession. “I will send,” says the Father; that is donation. “I will comfort,” says the Holy Spirit; that is supernatural influence. O! if it were possible for us to see the three persons of the Godhead, we should behold one of them standing before the throne, with outstretched hands, crying day and night, “O, Lord, how long?” We should see one girt with Urim and Thummim, precious stones, on which are written the twelve names of the tribes of Israel; we should behold Him, crying unto His Father, “Forget not Thy promises, forget not Thy covenant;” we should hear Him make mention of our sorrows, and tell forth our griefs on our behalf, for He is our intercessor. And could we behold the Father, we should not see Him a listless and idle spectator of the intercession of the Son, but we should see Him with attentive ear listening to every word of Jesus, and granting every petition. Where is the Holy Spirit all the while? Is He lying idle? O no; He is floating over the earth, and when He seas a weary soul, He says, “Come to Jesus, He will give you rest;” when He beholds an eye filled with tears, He wipes away the tears, and bids the mourner look for comfort on the cross; when He sees the tempest-tossed believer, He takes the helm of His soul and speaks the word of consolation; He helpeth the broken in heart, and bindeth up their wounds; and, ever on His mission of mercy, He flies around the world, being everywhere present. Behold, how the three persons work together. Do not then say, “I am grateful to the Son”-so you ought to be, but God the Son no more saves you than God the Father. Do not imagine that God the Father is a great tyrant, and that God the Son had to die to make Him merciful. It was not to make the Father’s love towards His people. Oh, no. One loves as much as the other; the three are conjoined in the great purpose of rescuing the elect from damnation. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0004.cfm

“Let Us Save Man”

And you hath He quickened, who were dead in trespasses and sins. -Ephesians 2:1

But is it not said in Scripture, and do we not feel it, dear brethren, that it is the Holy Ghost who regenerates the soul? It is the Holy Ghost who quickens us. “You hath He quickened who were dead in trespasses and sins.” It is the Holy Spirit who imparts the first germ of life, convincing us of sin, of righteousness, and of judgment to come. And is it not the Holy Spirit, who, after that flame is kindled, still fans it with the breath of His mouth and keeps it alive? Its author is its preserver. Oh! can it be said that it is the Holy Ghost who strives in men’s souls; that it is the Holy Ghost who brings them into the sweet place that is called Calvary-can it be said that He does all these things, and yet is not a person? It may be said, but it must be said by fools; for he never can be a wise man who can consider these things can be done by any other than a glorious person-a divine existence.

When God first made man, He said, “Let Us make man,” not let Me, but, “Let Us make man in Our own image.” The covenant Elohim said to each other, “Let Us unitedly become the Creator of man.” So, when in ages far gone by, in eternity, They said, “Let Us save man:” it was not the Father who said, “Let Me save man, “but the three persons conjointly said, with one consent, “Let Us save man.” It is to me a source of sweet comfort to think that it is not one person of the Trinity that is engaged for my salvation; it is not simply one person of the Godhead who vows that He will redeem me; but…the three declare, unitedly, “We will save man.” ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0004.cfm

What is Your Kidron?

“The king also himself passed over the brook Kidron.”-2 Samuel 15:23

David passed that gloomy brook when flying with his mourning company from his traitor son. The man after God’s own heart was not exempt from trouble, nay, his life was full of it. He was both the Lord’s Anointed, and the Lord’s Afflicted. Why then should we expect to escape? At sorrow’s gates the noblest of our race have waited with ashes on their heads, wherefore then should we complain as though some strange thing had happened unto us?

The KING of kings Himself was not favoured with a more cheerful or royal road. He passed over the filthy ditch of Kidron, through which the filth of Jerusalem flowed. God had one Son without sin, but not a single child without the rod. It is a great joy to believe that Jesus has been tempted in all points like as we are. What is our Kidron this morning? Is it a faithless friend, a sad bereavement, a slanderous reproach, a dark foreboding? The King has passed over all these. Is it bodily pain, poverty, persecution, or contempt? Over each of these Kidrons the King has gone before us. “In all our afflictions He was afflicted.” The idea of strangeness in our trials must be banished at once and for ever, for He who is the Head of all saints, knows by experience the grief which we think so peculiar. All the citizens of Zion must be free of the Honourable Company of Mourners, of which the Prince Immanuel is Head and Captain.

Notwithstanding the abasement of David, he yet returned in triumph to his city, and David’s Lord arose victorious from the grave; let us then be of good courage, for we also shall win the day. We shall yet with joy draw water out of the wells of salvation, though now for a season we have to pass by the noxious streams of sin and sorrow. Courage, soldiers of the Cross, the King Himself triumphed after going over Kidron, and so shall you. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0531.shtml

 

Our Daily Portion

“And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.”-2 Kings 25:30

Jehoiachin was not sent away from the king’s palace with a store to last him for months, but his provision was given him as a daily pension. Herein he well pictures the happy position of all the Lord’s people. A daily portion is all that a man really wants. We do not need tomorrow’s supplies; that day has not yet dawned, and its wants are as yet unborn. The thirst which we may suffer in the month of June does not need to be quenched in February, for we do not feel it yet; if we have enough for each day as the days arrive we shall never know want. Sufficient for the day is all that we can enjoy. We cannot eat or drink or wear more than the day’s supply of food and raiment; the surplus gives us the care of storing it, and the anxiety of watching against a thief. One staff aids a traveller, but a bundle of staves is a heavy burden. Enough is not only as good as a feast, but is all that the veriest glutton can truly enjoy. This is all that we should expect; a craving for more than this is ungrateful. When our Father does not give us more, we should be content with his daily allowance. Jehoiachin’s case is ours, we have a sure portion, a portion given us of the king, a gracious portion, and a perpetual portion. Here is surely ground for thankfulness.

Beloved Christian reader, in matters of grace you need a daily supply. You have no store of strength. Day by day must you seek help from above. It is a very sweet assurance that a daily portion is provided for you. In the word, through the ministry, by meditation, in prayer, and waiting upon God you shall receive renewed strength. In Jesus all needful things are laid up for you. Then enjoy your continual allowance. Never go hungry while the daily bread of grace is on the table of mercy. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0214.shtml

 

The Best Life of Christ is His Living Biography

“And they took knowledge of them, that they had been with Jesus.”-Acts 4:13

A Christian should be a striking likeness of Jesus Christ. You have read lives of Christ, beautifully and eloquently written, but the best life of Christ is His living biography, written out in the words and actions of His people. If we were what we profess to be, and what we should be, we should be pictures of Christ; yea, such striking likenesses of Him, that the world would not have to hold us up by the hour together, and say, “Well, it seems somewhat of a likeness;” but they would, when they once beheld us, exclaim, “He has been with Jesus; he has been taught of Him; he is like Him; he has caught the very idea of the holy Man of Nazareth, and he works it out in his life and every-day actions.” A Christian should be like Christ in his boldness. Never blush to own your religion; your profession will never disgrace you: take care you never disgrace that. Be like Jesus, very valiant for your God. Imitate Him in your loving spirit; think kindly, speak kindly, and do kindly, that men may say of you, “He has been with Jesus.” Imitate Jesus in His holiness. Was He zealous for His Master? So be you; ever go about doing good. Let not time be wasted: it is too precious. Was He self-denying, never looking to His own interest? Be the same. Was He devout? Be you fervent in your prayers. Had He deference to His Father’s will? So submit yourselves to Him. Was He patient? So learn to endure. And best of all, as the highest portraiture of Jesus, try to forgive your enemies, as He did; and let those sublime words of your Master, “Father, forgive them; for they know not what they do,” always ring in your ears. Forgive, as you hope to be forgiven. Heap coals of fire on the head of your foe by your kindness to him. Good for evil, recollect, is godlike. Be godlike, then; and in all ways and by all means, so live that all may say of you, “He has been with Jesus.” ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0211.shtml

 

Learn from David

“And David enquired of the Lord.”-2 Samuel 5:23

When David made this enquiry he had just fought the Philistines, and gained a signal victory. The Philistines came up in great hosts, but, by the help of God, David had easily put them to flight. Note, however, that when they came a second time, David did not go up to fight them without enquiring of the Lord. Once he had been victorious, and he might have said, as many have in other cases, “I shall be victorious again; I may rest quite sure that if I have conquered once I shall triumph yet again. Wherefore should I tarry to seek at the Lord’s hands?” Not so, David. He had gained one battle by the strength of the Lord; he would not venture upon another until he had ensured the same. He enquired, “Shall I go up against them?” He waited until God’s sign was given. Learn from David to take no step without God. Christian, if thou wouldst know the path of duty, take God for thy compass; if thou wouldst steer thy ship through the dark billows, put the tiller into the hand of the Almighty. Many a rock might be escaped, if we would let our Father take the helm; many a shoal or quicksand we might well avoid, if we would leave to His sovereign will to choose and to command. The Puritan said, “As sure as ever a Christian carves for himself, he’ll cut his own fingers;” this is a great truth. Said another old divine, “He that goes before the cloud of God’s providence goes on a fool’s errand;” and so he does. We must mark God’s providence leading us; and if providence tarries, tarry till providence comes. He who goes before providence, will be very glad to run back again. “I will instruct thee and teach thee in the way which thou shalt go,” is God’s promise to His people. Let us, then, take all our perplexities to Him, and say, “Lord, what wilt thou have me to do?” Leave not thy chamber this morning without enquiring of the Lord. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0209.shtml