Is God Truly Your Father?

“Our Father which art in heaven.”- Matthew 6:9

I think there is room for very great doubt, whether our Saviour intended the prayer, of which our text forms a part, to be used in the manner in which it is commonly employed among professing Christians. It is the custom of many persons to repeat it as their morning prayer, and they think that when they have repeated these sacred words they have done enough. I believe that this prayer was never intended for universal use. Jesus Christ taught it not to all men, but to His disciples, and it is a prayer adapted only to those who are the possessors of grace, and are truly converted. In the lips of an ungodly man it is entirely out of place. Doth not one say, “Ye are of your father the devil, for his works ye do?” Why, then, should ye mock God by saying, “Our Father which art in heaven.” For how can He be your Father? Have ye two Fathers? And if He be a Father, where is His honor? Where is His love? You neither honor nor love Him, and yet you presumptuously and blasphemously approach Him, and say, “Our Father,” when your heart is attached still to sin, and your life is opposed to His law, and you therefore prove yourself to be an heir of wrath, and not a child of grace! Oh! I beseech you, leave off sacrilegiously employing these sacred words; and until you can in sincerity and truth say, “Our Father which art in heaven,” and in your lives seek to honor His holy name, do not offer to Him the language of the hypocrite, which is an abomination to Him.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0213.cfm

Blessed Contentment

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. –  Philippians 4:11

We ought to walk in holy contentment. Jesus was perfectly content with His lot. When the foxes had holes and the birds of the air had nests, and He had not where to lay His head, yet He never murmured, but found rest in pursuing His life-work. The cravings of covetousness and pinings of ambition never touched our Lord. Friends, if you do, indeed, say that you abide in Him, I pray you be of the same contented spirit. “I have learned,” said the apostle, as if it were a thing which had to be taught, “in whatsoever state I am, therewith to be content.”

In a word, Christ lived above this world; let us walk as He walked. Christ lived for God, and for God alone; let us live after His fashion. And Christ persevered in such living; He never turned aside from it at all; but as He lived so He died, still serving His God, obedient to His Father’s will, even unto death. May our lives be a mosaic of perfect obedience, and our deaths the completion of the fair design. From our Bethlehem to our Gethsemane may our walk run parallel with the pathway of the Well-beloved! Oh, Holy Spirit, work us to this sacred pattern! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1732.cfm

Our Delight is in God

And when He had sent the multitudes away, He went up into a mountain apart to pray: and when the evening was come, He was there alone. – Matthew 14:23

He who says that Christ is in him ought also to live as Christ lived in secret. And how was this? His life was spent in abounding devotion… He was pure and holy, and yet He must needs wait upon God all day long, and often speak with His Father; and then when the night came, and others went to their beds, He withdrew Himself into the wilderness and prayed… Think of His delight in God. How wonderful was Christ’s delight in His God! I can never think of His life as an unhappy one. He was, it is true, “a man of sorrows and acquainted with grief”; but still there was a deep spring of wondrous happiness in the midst of His heart, which made Him always blessed; for He said to His Father, “I delight to do Thy will, 0 My God! Yea, Thy law is within My heart.” He delighted in God. Many a sweet night He spent in those prayer-times of His in fellowship with the Father. Why, it was that which prepared Him for the agony of His bloody sweat, and for the “Why hast Thou forsaken Me?” Those love-visits, those near and dear communings which His holy heart had with the Father were His secret meat and drink. And you and I also must delight in God. This charming duty is far too much neglected. Strange that this honey should so seldom be in men’s mouths! Listen to this text, “Delight thyself also in the Lord, and He shall give thee the desires of thine heart.” Many a man says, “I should like to have the desires of my heart” Brother, here is the royal road thereto, the King’s ascent to His treasury-“Delight thyself also in the Lord.” But, listen, it is very likely you would not obtain the desire that is now in your heart if you did that; for he that delights himself in God rises above the desires of the flesh and of the mind, and comes to desire that which God desires, and therefore it is that he wins the desire of his heart. But, oh, the pleasure, the joy, the bliss of delighting in God!~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1732.cfm

The Lowliness and Tenderness of Christ

Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven. – Matthew 7:21

When I see men so big that they cannot speak to poor people, as if they were made of something better than ordinary flesh and blood; when I notice a haughty, high, hectoring disposition anywhere, it grates upon my feelings, and makes me wonder whether these blunderers hope to go to the heaven of the lowly. The Lord Jesus would never have been half as big as some of His followers are. What great folk some of His disciples are, as compared with Him! He was lowly, meek, gentle, a man who so loved the souls of others that He forgot Himself. You never detect in the Lord Jesus Christ any tendency towards pride or self-exaltation. Quite the reverse: He is ever compassionate and condescending to men of low estate.

And then note again another point, and that is His great tenderness, and gentleness, and readiness to forgive. His dying words ought to ring in the ear of all who find it hard to pass by affronts, “Father, forgive them, for they know not what they do.” Did He not set us an example of bearing and forbearing? “Who, when He was reviled, reviled not again.” For every curse He gave a blessing,,. You cannot be Christians if this spirit of love is foreign to you. “Oh,” say you, “we endorse the confession.” I do not care. You must love your enemies, or you will die with the Creed in your throats. “Oh,” say you, “we are regular in our pews, hearing the gospel.” I do not care; you must forgive them that trespass against you, or you will go from your pews to perdition “Oh, but we have been baptized, and we come to the communion.” I do not care even about that; for unless you are made meek and lowly in heart you will not find rest unto your souls. Pride goeth not before salvation, but before destruction; and a haughty spirit is no prophecy of elevation, but the herald of a fall. Take care, take care, you that say that you are in Christ; you ought also to walk in all the lowliness and in all the tenderness of Christ, or else at the end you will be discovered to be none of His. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1732.cfm

 

The Father Desires to See Christ in Us

He that saith he abideth in Him ought himself also so to walk, even as He walked. – 1 John 2:6

Why ought we to walk as Jesus did?

When we read the word “ought,” if we are honest men, we begin to look about us and to make enquiries as to the reason and the measure of this obligation. An “ought” is a compulsion to a true heart. There is a “needs be” to every godly man that he should do what he ought.

What, then, is the ground upon which this “ought” is fixed?

It is a part of the original covenant purpose; for “whom He did foreknow He also did predestinate to be conformed to the image of His Son.” That is the drift of the plan of grace, the aim of the covenant. Grace looks towards holiness, that there should be a people called forth to whom Christ should be the elder brother, the firstborn among many brethren. You certainly have not had the purpose of God fulfilled in you, dear friend, unless you have been conformed to the image of His dear Son. “He hath chosen us in Christ Jesus before the foundation of the world, that we should be holy and without blame before Him in love.” This is the aim of election; this is the object of redemption; this is the fruit of calling; this is the concomitant of justification; this is the evidence of adoption; this is the earnest of glory; that we should be holy, even as Christ is holy, and in this respect should wear the lineaments of the Son of God. He hath given His own Son to die for us, that we may die to sin; He has given Him to live that we may live like Him. In every one of us the Father desires to see Christ, that so Christ may be glorified in every one of us. Do you not feel this to be an imperative necessity to be laid upon you? Would you have the Lord miss His purpose? You are chosen of God to this end, that you should be “a chosen generation, a royal priesthood, a holy nation, a peculiar people, zealous of good works,” and what is this but that you should walk even as He walked? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1732.cfm

Grace Doth Not Reform Us, but Re-creates Us

And all things are of God, who hath reconciled us to Himself by Jesus Christ… – 2 Corinthians 5:18

We have all heard of the expulsive power of a new affection; this new affection of love to God coming into the soul, expels love to sin. It enters into the heart of man with such a royal majesty about it that it puts down all his predispositions towards evil, and his prejudices against the Most High, and with a real and divine power it reigns within the soul. I suppose the mode of this great change is somewhat after this sort: The man at first is ignorant of his God; he does not know God to be so loving, so kind, so good as he is; therefore the Holy Spirit shows the man Christ, lets him see the love of God in the person of Christ, and thus illuminates the understanding. Whereas the sinner thought nothing of’ God before, or his few stray thoughts were all dark and terrible, now he learns the infinite love of God in the person of Christ, and his understanding gets clearer views of God than it ever had before. Then, in turn, the understanding acts upon the affections. Learning God to be thus good and kind, the heart, which was hard towards God, is softened, and the man loves the gracious Father who gave Jesus to redeem him from his sins. The affections being changed, the whole man is on the way towards a great and radical renewal, for now the emotions find another ruler. The passions, once rabid as vultures at the sight of the carrion of sin, now turn with loathing from iniquity, and are only stirred by holy principle. The convert groweth vehement against evil, as vehement as he once was against the right. Now he longeth and pineth after communion with God as once he longed and pined after sin.

See then, beloved friends, how great is the change wrought in us by our being in Christ! It is a thorough and entire change, affecting all the parts, powers, and passions of our manhood. Grace doth not reform us, but re-creates us; it doth not pare away here and there an evil excrescence, but it implants a holy and divine principle which goes to instant war with all indwelling sin, and continues to fight until corruption is subdued, and holiness is enthroned.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0881.cfm

There is Hope for the Truly Humble

He putteth his mouth in the dust if so be there may be hope. – Lamentations 3:29

Last Monday week, we had five children before the church, one after the other, whose testimony for Christ was quite as clear as that of any of the elders among us. What an important part of the congregation the boys and girls make up! I believe that there are almost as many saved among the little ones now in this congregation as there are of grown-up people, perhaps even more. Well now, if any of you who are guilty,-whether old or young,-come before the Lord, and confess your sin, and trust in Christ for mercy, you shall have mercy. I do not know who you are, and I do not care who you are; but whosoever shall come, and confess his sin in all lowliness of heart, and in faith believe in the Lord Jesus Christ, he shall have mercy. Christ sits on His throne of grace, and stretches out the silver scepter. Bow before Him, and He will forgive your sin. The fountain is opened for sin and for uncleanness; if thou art sinful and unclean, come to the fountain that Christ has opened, and which the devil cannot close, and wash and be clean this very hour. God in infinite mercy is ready to forgive, His heart yearns over the wanderers. He stretches out His hands, and entreats thee to come back, and He is grieved until thou dost return. If there be in thy heart any sorrow for having sinned against thy God, if there be any anxiety to come back to Him, come back. If thou dost but turn thy face towards Him, whilst thou art yet a great way off, He sees, He has compassion upon thee, He runs to thee, He embraces thee. Fall into His arms now. Believe thou in His Son; trust thyself with Jesus, for He never yet failed any who trusted Him. Make Him the Trustee of thy soul, for He is a Trustee who can be trusted. Deposit in His hands thy spirit, for He is able to keep that which thou committest unto Him against that day. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2468.cfm