Doing All in the Service of God

If any man serve Me, let him follow Me; and where I am, there shall also My servant be: if any man serve Me, him will My Father honour. – John 12:26

“The rich relics of a well-spent hour” do sometimes pour around your path a stream of light that cheers our eyes, though it may escape your notice. Are you patient under your sufferings? Do you try to keep the flesh in subjection, to govern your spirit, to refrain from murmuring, and to foster cheerfulness? That, my friend, is doing a great deal. I am sure that the holy serenity of a suffering child of God is one of the best sermons that can ever be preached in a family. A sick saint has often been more serviceable in a house than the most eloquent divine could have been. They see how sweetly you submit to the divine will, how patiently you can bear painful operations, how the Lord gives you songs in the night. Why, you are greatly useful.

You say, “I cannot serve God,” when you cannot teach in the school or preach in the pulpit, when you are unable to sit on a committee or speak on a platform: as if these were the only forms of service to be taken into account. Do you not think that a mother nursing her baby is serving God? Do you not think that men and women going about their daily toil with patient industry discharging the duties of domestic life are serving God? If you think rightly you will understand that they are. The servant sweeping the room, the mistress preparing the meal, the workman driving a nail, the merchant casting up his ledger, ought to do all in the service of God. Though, of course, it is very desirable that we should each and all have some definitely religious work before us, yet it is much better that we should hallow our common handicraft, and make our ordinary work chime with the melodies of a soul attuned for heaven. Let true religion be our life, and then our life will be true religion. That is how it ought to be. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1513.cfm

The Sayings of the Saints are the Teachings of the Spirit

…He shall teach you all things, and bring all things to your remembrance… – John 14:26

There are some things which you and I can do naturally, when we are but children without any teaching. Who ever taught a child to cry? It is natural to do it. The first sign of its life is its shrill feeble cry of pain. Ever afterwards you need never send it to school to teach it to utter the cry of its grief, the well known expression of its little sorrows. Ah, my brethren, but you and I as spiritual infants, had to be taught to cry; for we could not even cry of ourselves, till we had received “the spirit of adoption, whereby we cry, Abba, Father.” There are cryings and groanings which cannot be uttered in words and speech, simple as this language of the new nature seems to be. But even these feeblest groanings, sighings, cryings, and tears, are marks of education. We must be taught to do this, or else we are not sufficient to do even these little things in and of ourselves. Children, as we know, have to be taught to speak, and it is by degrees that they-are able to pronounce first the shorter, and afterwards the longer words. We, too, are taught to speak. We have none of us learned, as yet, the whole vocabulary of Canaan. I trust we are able to say some of the words; but we shall never be able to pronounce them all till we come into that land where we shall see Christ, and “shall be like Him; for we shall see Him as He is.” The sayings of the saints, when they are good and true, are the teachings of the Spirit. Marked ye not that passage-“No man can say that Jesus is the Christ but by the Holy Ghost?” He may say as much in dead words, but the spirit’s saying, the saying of the soul, he can never attain to, except as he is taught by the Holy Ghost. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0315.cfm

The Great Teacher of the Father’s Children

…He shall teach you all things, and bring all things to your remembrance… – John 14:26

The Holy Ghost is the great Teacher of the Father’s children. The Father begets us by His own will through the word of truth. Jesus Christ takes us into union with Himself, so that we become in a second sense the children of God. Then God the Holy Spirit breathes into us the “spirit of adoption, whereby we cry, Abba, Father.” Having given us that spirit of adoption, He trains us, becomes our great Educator, cleanses away our ignorance, and reveals one truth after another, until at last we comprehend with all the saints what are the heights, and depths, and lengths, and breadths, and know the love of Christ which passeth knowledge, and then the Spirit introduces the educated ones to the general assembly and church of the firstborn whose names are written in heaven. And here indeed we have a wide field spread before us, for He teaches to God’s people all that they do that is acceptable to the Father, and all that they know that is profitable to themselves.

Those first words which we ever used as Christians-“God be merciful to me a sinner,” were taught us by the Holy Spirit; and that song which we shall sing before the throne-“Unto Him that loved us, and washed us from our sins in His own blood, to Him be glory and dominion for ever and ever,” shall but be the ripe fruit of that same tree of knowledge of good and evil, which the Holy Spirit hath planted in the soil of our hearts. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0315.cfm

The Gift of the Holy Spirit to Us

“But the Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things, and bring all things to your remembrance, Whatsoever I have said unto you.”-John 14:26.

There are many choice gifts comprehended in the Covenant of Grace, but the first and richest of them are these twain-the gift of Jesus Christ for us and the gift of the Holy Ghost to us. The first of these I trust we are not likely to undervalue…But the second great gift, by no means inferior to the first-the gift of the Holy Spirit to us-is so spiritual and we are so carnal, is so mysterious and we are so material, that we are very apt to forget its value, ay, and even to forget the gift altogether. And yet, my brethren, let us ever remember that Christ on the cross is of no value to us apart from the Holy Spirit in us. In vain that blood is flowing, unless the finger of the Spirit applies the blood to our conscience; in vain is that garment of righteousness wrought out, a garment without seam, woven from the top throughout, unless the Holy Spirit wraps it around us, and arrays us in its costly folds. The river of the water of life cannot quench our thirst till the Spirit presents the goblet and lifts it to our lip. All the things that are in the paradise of God itself could never be blissful to us so long as we are dead souls, and dead souls we are until that heavenly wind comes from the four corners of the earth and breathes upon us slain, that we may live. We do not hesitate to say, that we owe as much to God the Holy Ghost as we do to God the Son. Indeed, it were a high sin and misdemeanor to attempt to put one person of the Divine Trinity before another. Thou, O Father, art the source of all grace, all love and mercy towards us. Thou, O Son, art the channel of Thy Father’s mercy, and without Thee Thy Father’s love could never flow to us. And Thou, O Spirit-Thou art He who enables us to receive that divine virtue which flows from the fountainhead, the Father, through Christ the channel, and by Thy means enters into our spirit, and there abides and brings forth its glorious fruit. Magnify, then, the Spirit, ye who are partakers of it; praise, laud, and love His name always, for it is seemly so to do. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0315.cfm

We Want the Holy Ghost

Lord, wilt Thou at this time restore again the kingdom to Israel? …It is not for you to know the times or the seasons, which the Father hath put in His own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto Me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. – Acts 1:6-8

The Savior said to the eleven that they were to wait at Jerusalem till they had received power by the Holy Ghost coming upon them. This is what we want; we want the Holy Ghost. We often speak about this; but, in truth, it is unspeakable, the power of the Holy Ghost, mysterious, divine. When it comes upon a man, he is bathed in the very essence of the Deity. The atmosphere about him becomes the life and power of God. There is an old proverb that knowledge is power; Christ has taken away the knowledge that is not power. He said, “It is not for you, child; it is not for you.” But He gives you the knowledge that is power; or, rather, that power which is better than all knowledge, the power of the Holy Spirit. Gotthold, in his parables, speaks of his little child who wanted to come into his room; but he was doing something there which he did not wish the child to see, and so he went on with his work, when, to his horror and surprise, he found that his child had in some way climbed up outside the window, and was standing on the sill trying to look in to see what his father was doing hazarding his life in the attempt. You may guess that it was not long before that child was taken down with a pat, and something more, to teach him not to pry into his father’s secrets. It is so with some of us; we need just a little pat, and perhaps more than that, to keep us from looking into things that do not belong to us. We may be comforted even if we do not know the times and the seasons, for we may get something vastly better, namely, the Holy Spirit to give us real power for our life-work. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2330.cfm

The Future is in the Father’s Power

When they therefore were come together, they asked of Him, saying, Lord, wilt Thou at this time restore again the kingdom to Israel? …It is not for you to know the times or the seasons, which the Father hath put in His own power. – Acts 1:6, 7

The future is all in God’s hand. No prophecy will lack its mate. No word of God will fall unfulfilled to the ground. Possess your souls in patience: the things that are foretold are sure to happen. “Though the vision tarry, wait for it; because it will surely come, it will not tarry.” I am persuaded that God never is before His time, but He never is too late. He never failed to keep tryst with His people to the tick of the clock. The future is in the Father’s power….He must arrange it rightly; He must arrange it in infinite love to us. It cannot be that, in some dark hour yet to come, He will forget us. He is our Father; will He forget His children? If the times could be in my hand, how earnestly would I pray that Christ would take them into His hand, or that the Father would take away from me the dangerous power, and wield it all Himself!

“All my times are in Thy hand,
All events at Thy command”

The time of birth, the time of the new birth, the time of a sore trial, the time of the death of your beloved one, the time of your sickness, and how long it shall last, all these times must come, and last, and end, as shall please your Father. It is for you to know that your Father is at the helm of the ship, and therefore it cannot be wrecked. It may rock and reel to and fro; but, since He rules the waves, the vessel will not have one more tossing than His infinite love permits….The Father hath it in His own hands, and there we wish it to be. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2330.cfm

It is for Our Good Not to Know

Lord, wilt Thou at this time restore again the kingdom to Israel? It is not for you to know the times or the seasons, which the Father hath put in His own power. – Acts 1:6, 7

You may study as you will, and pray as you please; but the times and the seasons are not committed to you. Our Lord, as man, spoke of one great event of which He did not know the time: “Of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.””

Notice, next, dear friends, that it is not good for you to know the times and the seasons. That is what the Savior means when He says, “It is not for you to know.” For, first, it would distract your attention from the great things of which you have to think. It is enough for your mind to dwell upon the cross and the coming glory of your Lord. Keep these two things distinctly before you, and you need not puzzle your brains about the future. If you did know that something important was going to happen very speedily, you might be full of consternation, and do your work in a great hurry. You might be worked up into a frenzy that would spoil all your service. Or, if there was a long time to elapse before the great event, you might feel the indifference of distance. If our Lord were not to come for another hundred years (and He may not, we cannot tell) then we might say, “My Lord delayeth His coming,” and so we might begin to sleep, or to play the wanton. It is for our good to stand ever in this condition, knowing that He is coming, knowing that He will reign, knowing that certain great events will certainly transpire; but not knowing the exact times and seasons when those events are to be expected. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2330.cfm