Our Love to God

We love Him, because He first loved us. – 1 John 4:19

If any man love not God, he is not a renewed man. Love to God is a mark which is always set upon Christ’s sheep, and never set upon any others. In enlarging upon this most important truth, I would call your attention to the connection of the text. You will find in the seventh verse of this chapter, that love to God is set down as being a necessary mark of the new birth. “Every one that loveth is born of God, and knoweth God.” I have no right, therefore, to believe that I am a regenerated person unless my heart truly and sincereIy loves God. It is vain for me, if I love not God, to quote the register which records an ecclesiastical ceremony, and say that this regenerated me; it certainly did no such thing, or the sure result would have followed. If I have been regenerated, I may not be perfect, but this one thing I can say, “Lord Thou knowest all things, Thou knowest that I love Thee.” When by believing we receive the privilege to become the sons of God, we receive also the nature of sons, and with filial love we cry, “Abba, Father.” There is no exception to this rule; if a man loves not God, neither is he born of God. Show me a fire without heat, then show me regeneration that does not produce love to God; for as the sun must give forth its light, so must a soul that has been created anew by divine grace display its nature by sincere affection towards God.” “Ye must be born again,” but ye are not born again unless ye love God. How indispensable, then, is love to God. When we believe, know, and feel that God loves us, we, as a natural result, love Him in return; and in proportion as our knowledge increases, our faith strengthens, our conviction deepens that we are really beloved of God; we, from the very constitution of our being, are constrained to yield our hearts to God in return. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1008.cfm

Why We Love Him

“We love Him because He first loved us.”- 1 John 4:19

God’s love is evidently prior to ours: “He first loved us.” God’s love is the cause of ours, for “We love Him because He first loved us.” Therefore, going back to old time, or rather before all time, when we find God loving us with an everlasting love, we gather that the reason of His choice is not because we loved Him, but because He willed to love us. His reasons, and He had reasons (for we read of the counsel of His will), are known to Himself, but they are not to be found in any inherent goodness in us, or which was foreseen to be in us. We were chosen simply because He will have mercy on whom He will have mercy. He loved us because He would love us…Our redemption, like our election, springs from the spontaneous self-originating love of God. And our regeneration, in which we are made actual partakers of the divine blessings in Jesus Christ, was not of us, nor by us. We were not converted because we were already inclined that way, neither were we regenerated because some good thing was in us by nature; but we owe our new birth entirely to His potent love, which dealt with us effectually turning us from death to life, from darkness to light and from the alienation of our mind and the enmity of our spirit into that delightful path of love, in which we are now travelling to the skies. As believers on Christ’s name, we “were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.” The sum and substance of the text is that God’s uncaused love, springing up within Himself, has been the sole means of bringing us into the condition of loving Him…All good things are of Thee, Great God; Thy goodness creates our good; Thine infinite love to us draws forth our love to Thee. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1008.cfm

Life Spiritual, Life Eternal

He that hath the Son hath life… – 1 John 5:12

Our text testifies that “He that hath the Son hath life.” Of course, by “life” here is meant not mere existence, or natural life; for we all have that whether we have the Son of God or no-in the image of the first Adam we are all created living souls, and continue in life until the Lord recalls the breath from our nostrils-but the life here intended is spiritual life, the life received at the new birth, by which we perceive and enter into the heavenly kingdom, come under new and spiritual laws, are moved by new motives, and exist in a new world. The life here meant is the life of God in the soul, which is given us when we are newly created in the image of the second Adam, who was made a quickening spirit; a celestial form of life inwardly perceptible to the person who possesses it, and outwardly discernible to spiritual observers by its holy effects and heavenly fruits. This spiritual life is the sure mark of deliverance from the penal death which the sentence of the law pronounced. Man under the law is condemned, sentence of death is recorded against him; but man under grace is free from the law, and is not adjudged to death, but lives by virtue of a legal justification, which absolves him from guilt, and consequently liberates him from death. These two kinds of life, the life which is given by the judge to the offender when he is pardoned, and the life which is imparted from the divine Father, the heir of heaven is begotten again unto a lively hope-these two lives blend together and ensure for us the life eternal, such as they possess who stand upon the “sea of glass,” and tune their tongues to the music of celestial hosts. Eternal life is spiritual life made perfect. If we live by virtue of our pardon and justification, and if, moreover, we live because we are quickened by the Holy Spirit, we shall also live in the glory of the eternal Father, being made in the likeness of our Lord Jesus Christ, who is the true God and eternal life. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0755.cfm

Seeker, He Upbraideth Not

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not… – James 1:5

If you help a friend who is in debt, and wants to borrow money, you say, “Remember, I do not like it, you ought not to be in such a state.” Your brother wants some aid; you have helped him many times, and will again, but still, you upbraid him and tell him he is very imprudent; he ought not to get into these messes; he ought to manage his business better.” If you do not tell him so with the mouth, you look at him, and he thinks to himself, “It’s very kind of him to give me the help, but really it is very humiliating to me to have to ask him because I get so severe a lesson.” I suppose we do right to upbraid. I have no doubt we do so with good motives. But God never does upbraid seeking souls. He giveth liberally and does not dim the lustre of His grace by harsh rebukes. He does not say. “Ah! you sinner, how came you to commit such sin; I will forgive you, but —–.” The Father does not talk thus to the returning prodigal. (Luke 15:11-32) One would have supposed that when the prodigal came back, the father would have said, “Well, dear boy, you are forgiven, but never let me see you do that again. How wrong of you to take that portion of my goods and spend it in that way! I shall never be so well off as before; you have wasted half my living; and now think where you have been: what a dishonour you have cast upon your father’s name and character through wasting your living with harlots. I forgive: I cannot forget.” My brethren, it was not so! The prodigal remembered his sins, but his father forgot them all, and exclaimed with joy, “This my son was dead, and is alive again; he was lost, and is found.” O soul, if thou didst but know the heart of the Saviour, thou wouldst not tarry in sin. If thou couldst but know the overflowing love of the divine Father, thou wouldst not linger in unbelief. “Teach me, O God, to trust Thy dear Son this day.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0735.cfm

Fruitful Unto His Praise

Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. – Matthew 13:8

What a difference there is between what the believer was by nature and what the grace of God has made him! Naturally, we were like the waste howling wilderness, like the desert which yields no healthy plant or verdure. It seemed as if we were given over to be like a salt land, which is not inhabited; no good thing was in us or could spring out of us. But now, as many of us as have known the Lord are transformed into gardens; our wilderness is made like Eden, our desert is changed into the garden of the Lord. “I will turn unto you,” said the Lord to the mountains of Israel when they were bleak and bare, “I will turn unto you, and ye shall be tilled and sown;” and this is what He said to the barrenness of our nature. We have been enclosed by grace, we have been tilled and sown, we have experienced all the operations of the divine husbandry. Our Lord Jesus said to His disciples, “My Father is the husbandman,” and He has made us to be fruitful unto His praise, full of sweetness where once there was no fruit, and nothing that could give Him delight.

In the good ground mentioned by our Lord in the parable of the Sower, the good seed did not all bring forth a hundredfold, or even sixty-fold; there were some parts of the field where the harvest was as low as thirty-fold, and I fear that there are some of the Lord’s gardens which yield even less than that. Still, there are the fruits and there are the flowers, in a measure; there is a good beginning made wherever the grace of God has undertaken the culture of our nature. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2475.cfm

Our High Dignity

“Fellow citizens with the saints.”-Ephesians 2:19

What is meant by our being citizens in heaven? It means that we are under heaven’s government. Christ the king of heaven reigns in our hearts; our daily prayer is, “Thy will be done on earth as it is in heaven.” The proclamations issued from the throne of glory are freely received by us: the decrees of the Great King we cheerfully obey. Then as citizens of the New Jerusalem, we share heaven’s honours. The glory which belongs to beatified saints belongs to us, for we are already sons of God, already princes of the blood imperial; already we wear the spotless robe of Jesus’ righteousness; already we have angels for our servitors, saints for our companions, Christ for our Brother, God for our Father, and a crown of immortality for our reward. We share the honours of citizenship, for we have come to the general assembly and Church of the first-born whose names are written in heaven. As citizens, we have common rights to all the property of heaven. Ours are its gates of pearl and walls of chrysolite; ours the azure light of the city that needs no candle nor light of the sun; ours the river of the water of life, and the twelve manner of fruits which grow on the trees planted on the banks thereof; there is nought in heaven that belongeth not to us. “Things present, or things to come,” all are ours. Also, as citizens of heaven we enjoy its delights. Do they there rejoice over sinners that repent-prodigals that have returned? So do we. Do they chant the glories of triumphant grace? We do the same. Do they cast their crowns at Jesus’ feet? Such honours as we have we cast there too. Are they charmed with His smile? It is not less sweet to us who dwell below. Do they look forward, waiting for His second advent? We also look and long for His appearing. If then, we are thus citizens of heaven, let our walk and actions be consistent with our high dignity. ~ C.H. Spurgeon

What is this fear of God?

…I will put My fear in their hearts, that they shall not depart from Me. – Jeremiah 32:40

The Lord saith, “I will put My fear in their hearts.” It would never be found there if He did not put it there. It will never spring up naturally in any heart. “I will put My fear in their hearts”; that is, regeneration and conversion. He makes us tremble before His law. He makes us feel the smart and bitterness of sin. He causes us to remember the God we once forgot, and to obey the Lord whom once we defied. “I will put My fear in their hearts” is the first great act of conversion, and it is continued throughout life by the perpetual working of the Spirit upon the heart. The work which commences at conversion is duly carried on in the converted ones; for the Lord still puts His fear into their hearts. How the Spirit of God works we cannot tell: He has ways of acting directly upon our minds which are all His own and cannot be understood by us. But without violating the freedom of our nature, leaving us men as we were before, He knows how to make us continue in the fear of God. This is God’s great holdfast upon His people, “I will put My fear in their hearts.”

What is this fear of God? It is a holy awe and reverence of the great God. Taught of God, we come to see His infinite greatness, and the fact that He is everywhere present with us; and then, filled with a devout sense of His Godhead, we dare not sin. Since God is near, we cannot offend. God is our Father, and we feel the spirit of adoption, whereby we cry, “Abba, Father.” This child-like love kindles in us a fear to grieve Him whom we love, and therefore we have no desire to depart from Him. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2108.cfm