A Compact of Pure Promise

And I will make an everlasting covenant with them… – Jeremiah 32:40

In the previous chapter, in the thirty-first verse, this covenant is called “a new covenant”; and it is new in contrast with the former one which the Lord made with Israel when He brought them out of Egypt. It is new as to the principle upon which it is based. The Lord had said unto His people, that if they would keep His laws and walk in His statutes, He would bless them. He set before them a long line of blessings, rich and full: all these would be their portion if they would hearken to the Lord and obey His law…But under the exceedingly favourable circumstances in which they lived in the wilderness, where they had no temporal cares, and no neighbours to mislead them, they did not keep the statutes of their God; nay, they did not even remain faithful to Him as their God; for they worshipped a molten image and likened the Lord of Glory to an ox that eateth grass…Thus they brake the covenant in the most wanton and wicked manner. Such a covenant was easily violated by a rebellious people; therefore the Lord, in His immeasurable grace, resolves to make with them a covenant of a new kind, which cannot thus be broken…In these days the Lord hath, in Christ Jesus, made with the true seed of Abraham, even with all believers, a new covenant; not after the tenor of the old, nor liable to be broken as it was. Brethren, take care to distinguish between the old and the new covenants; for they must never be mingled. Many never catch the true idea of the covenant of grace; they do not understand a compact of pure promise. They talk about grace, but they regard it as dependent upon merit. They speak about God’s mercy, and then combine with it conditions which make it rather justice than grace. Distinguish between things which differ. If salvation be of grace, it is not of works, otherwise grace is no more grace; and if it be of works, it is not of grace, otherwise work is no more work. The new covenant is all of grace, from its first letter to its closing word. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2108.cfm

The Seal of God’s Covenant

“And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put My fear in their hearts, that they shall not depart from Me”- Jeremiah 32:40

These covenanted ones may be known by certain marks and evidences. It is most important that we should know that we ourselves belong to them. They are a people, according to the text, to whom God is doing good. Friend, do you perceive that He is doing good to you? Has the Lord dealt graciously with you? Has He appeared to you, and said, “I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee”? Do all things work together for good for you? I mean, for your spiritual good? your lasting good? Have you received the greatest good by the renewal of the Holy Spirit? Has He given Christ to you? Has He made you hate evil and cleave to that which is good? If these good gifts have been bestowed on you, He has done you good; for these gifts are the outcome of the covenant and are sure guarantees that it stands fast between God and your soul.

These people are known by having the fear of God in their hearts. Judge ye, whether it be so in your own case. This is the covenant promise-“I will put My fear in their hearts.” Do you fear the Lord? Do you reverence Jehovah, our God? Do you desire to please the Lord? Do you please Him? Do you desire to be like Him? Are you like Him in some humble degree? Do you feel ashamed when you see how sadly you come short; and does this make you hunger and thirst after righteousness? Is the gracious presence of God your heaven below? Is it all the heaven you desire above? If so, this fear of God in your heart is the seal of the covenant to you. Towards you God has thoughts of love which shall never change. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2108.cfm

Our Sacred Sighs

…even we ourselves groan within ourselves… – Romans 8:23

A Christian’s experience is like a rainbow, made up of drops of the griefs of earth, and beams of the bliss of heaven. It is a checkered scene, a garment of many colours. He is sometimes in the light and sometimes in the dark. The text says, “we groan.” But it is added, “We groan within ourselves.” It is not the hypocrite’s groan, when he goes mourning everywhere, wanting to make people believe that he is a saint because he is wretched. We groan within ourselves. Our sighs are sacred things; these griefs and sighs are too hallowed for us to tell abroad in the streets. We keep our longings to our Lord, and to our Lord alone. We groan within ourselves. It appears from the text that this groaning is universal among the saints: there are no exceptions; to a greater or less extent we all feel it. He that is most endowed with worldly goods, and he who has the fewest; he that is blessed in health, and he who is racked with sickness; we all have in our measure an earnest inward groaning towards the redemption of our body.

We are to groan after perfection, but we are to wait patiently for it, knowing that what the Lord appoints is best. Waiting implies being ready. We are to stand at the door expecting the Beloved to open it and take us away to Himself. The believer continues to hope for the time when death and sin shall no more annoy his body; when, as his soul has been purified, so shall his body be, and his prayer shall be heard, that the Lord would sanctify him wholly, body, soul, and spirit. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

Waiting for the Harvest

…but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. – Romans 8:23

Brethren, the work of the Spirit is called “first-fruits,” because the first-fruits were not the harvest. No Jew was ever content with the first-fruits. He was content with them for what they were, but the first-fruits enlarged his desires for the harvest. If he had taken the first-fruits home, and said, “I have all I want,” and had rested satisfied month after month, he would have given proof of madness, for the first-fruit does but whet the appetite-does but stir up the desire it never was meant to satisfy. So, when we get the first works of the Spirit of God, we are not to say, “I have attained, I am already perfect, there is nothing further for me to do, or to desire.” Nay, my brethren, all that the most advanced of God’s people know as yet, should but excite in them an insatiable thirst after more. My brother with great experience, my sister with enlarged acquaintance with Christ, ye have not yet known the harvest, you have only reaped the first handful of corn. Open your mouth wide, and God will fill it! Enlarge thine expectations-seek great things from the God of heaven-and He will give them to thee; but by no means fold thine arms in sloth and sit down upon the bed of carnal security. Forget the steps thou hast already trodden, and reach forward towards that which is before, looking unto Jesus. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

The Pledge of the First-fruits

(For the fruit of the Spirit is in all goodness and righteousness and truth;) – Ephesians 5:9

It is called “first-fruits,” because the first-fruits were always the pledge of the harvest. As soon as the Israelite had plucked the first handful of ripe ears, they were to him so many proofs that the harvest was already come. He looked forward with glad anticipation to the time when the wain should creak beneath the sheaves, and when the harvest home should be shouted at the door of the barn. So, brethren, when God gives us “Faith, hope, charity-these three,” when He gives us “whatsoever things are pure, lovely, and of good report,” as the work of the Holy Spirit, these are to us the prognostics of the coming glory. If you have the Spirit of God in your soul, you may rejoice over it as the pledge and token of the fulness of bliss and perfection “which God hath prepared for them that love Him.”

It is called “first-fruits,” again, because these were always holy to the Lord. The first ears of corn were offered to the Most High, and surely our new nature, with all its powers, must be regarded by us as a consecrated thing. The new life which God has given to us is not ours that we should ascribe its excellence to our own merit: the new nature is Christ’s peculiarly; as it is Christ’s image and Christ’s creation, so it is for Christ’s glory alone. That secret we must keep separate from all earthly things; that treasure which He has committed to us we must watch both night and day against those profane intruders who would defile the consecrated ground. We would stand upon our watch-tower and cry aloud to the Strong for strength, that the adversary may be repelled, that the sacred castle of our heart may be for the habitation of Jesus, and Jesus alone. We have a sacred secret which belongs to Jesus, as the first-fruits belong to Jehovah. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

A Heritage Divine

And not only they, but ourselves also, which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. Romans 8:23

We were once an undistinguished part of the creation, subject to the same curse as the rest of the world, “heirs of wrath, even as others.” But distinguishing grace has made a difference where no difference naturally was; we are now no longer treated as criminals condemned, but as children and heirs of God. We have received a divine life, by which we are made partakers of the divine nature, having “escaped the corruption which is in the world through lust.” The Spirit of God has come unto us so that our “bodies are the temples of the Holy Ghost.” God dwelleth in us, and we are one with Christ. We have at this present moment in us certain priceless things which distinguish us as believers in Christ from all the rest of God’s creatures…Believing in Jesus, we speak confidently, we have unspeakable blessings given to us by the Father of spirits. Not we shall have, but we have. True, many things are yet in the future, but even at this present moment, we have obtained an inheritance; we have already in our possession a heritage divine which is the beginning of our eternal portion. This is called “the first-fruits of the Spirit,” by which I understand the first works of the Spirit in our souls. Brethren, we have repentance, that gem of the first water. We have faith, that priceless, precious jewel. We have hope, which sparkles, a hope most sure and steadfast. We have love, which sweetens all the rest. We have that work of the Spirit within our souls which always comes before admittance into glory. We are already made “new creatures in Christ Jesus,” by the effectual working of the mighty power of God the Holy Ghost. This is called the first-fruit because it comes first. As the wave-sheaf was the first of the harvest, so the spiritual life which we have, and all the graces which adorn that life, are the first gifts, the first operations of the Spirit of God in our souls. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm

The Lord Reigneth

We know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.- Romans 8:22-23

Creation glows with a thousand beauties, even in its present fallen condition; yet clearly enough it is not as when it came from the Maker’s hand-the slime of the serpent is on it all-this is not the world which God pronounced to be “very good.” We hear of tornadoes, of earthquakes, of tempests, of volcanoes, of avalanches, and of the sea which devoureth its thousands: there is sorrow on the sea, and there is misery on the land; and into the highest palaces as well as the poorest cottages, death, the insatiable, is shooting his arrows, while his quiver is still full to bursting with future woes. It is a sad, sad world. The curse has fallen on it since the fall, and thorns and thistles it bringeth forth, not from its soil alone, but from all that comes of it. Earth wears upon her brow, like Cain of old, the brand of transgression. Sad would it be to our thoughts if it were always to be so. If there were no future to this world as well as to ourselves, we might be glad to escape from it, counting it to be nothing better than a huge penal colony, from which it would be a thousand mercies for both body and soul to be emancipated. At this present time, the groaning and travailing which are general throughout creation, are deeply felt among the sons of men.

May God in mercy put His hand to the helm of the ship and steer her safely. There is a general wail among nations and peoples. You can hear it in the streets of the city. The Lord reigneth, or we might lament right bitterly. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0788.cfm