He Gathers Together the Outcasts

“He gathers together the outcasts of Israel.”- Psalm 147:2.

Be glad, dear Friends, that we gather around such a Savior as this, from whom all pride and self-seeking are absent and who, coming down among us in gentleness and meekness, comes to gather those whom no man cares for—those who are judged to be worthless and irreclaimable! He comes to gather together the outcasts of Israel! Applying this text to our Lord Jesus Christ, we not only see His gentleness, but we also clearly see an illustration of His love to men, as men. Where Jesus Christ sees a man, though he is an outcast, an outlaw or one condemned by the law of his own country—He sees a human being—a creature capable of awful sin and terrible misery, but yet, renewed by grace, capable of bringing wondrous glory to the Most High.

Our Lord Jesus Christ, by gathering together the outcasts, proves that it is not the things which surround men, but the men, themselves, that He cares for. He considers not so much where a man is, but what he is—not what he has learned, or what he is thought of, or what he has done—just what he is. The man is the jewel. The immortal soul is the Pearl of Great Price which Jesus seeks as a merchantman seeks goodly pearls. Another thing is also clear. If Jesus gathers together the outcasts of Israel, it proves His power over the hearts of men. There is a certain class of men who follow that which is morally good because the Lord has given them a noble disposition. Thank God, He has, in mercy, been pleased to give some men a desire after that which is beautiful and true. They, too, are merchantmen seeking goodly pearls, and it is not difficult, when the heart is brought into such a desirable state, for the excellence and beauty of Jesus Christ to attract it! ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1302.cfm

He Came to the Common People

“He gathers together the outcasts of Israel.”- Psalm 147:2

Does not this show us the great gentleness and infinite mercy of God? Should it not charm us to remember that when He came on earth, He did not visit kings and princes, but He came unto the humble and simple folk? He did not seek out Pharisees, wrapped up in their own supposed righteousness, but He sought out the guilty, for He said, “They that are whole have no need of the physician, but they that are sick.” The Son of Man has come to seek and to save that which was lost! It would have seemed natural that our Lord Jesus, when He came here, should, first of all, have addressed Himself to the most respectable people He could find and should have sent His message to the rabbis of Jerusalem, to the senators at Rome, to the philosophers of Greece. But instead, the common people heard Him gladly and He rejoiced in spirit while He said, “I thank You, O Father, Lord of Heaven and earth, because You have hid these things from the wise and prudent and have revealed them unto babes. Even so, Father, for so it seemed good in Your sight.”

I think you may judge of a man’s character by the persons whose affection he seeks. If you find a man seeking only the affection of those who are great, depend upon it, he is ambitious and self-seeking. But when you observe that a man seeks the affection of those who can do nothing for him, but for whom he must do everything, you know that he, himself, is not seeking, but that pure benevolence sways his heart. When I read in the text that the Lord gathers together the outcasts of Israel—and when I see that the text is truly applicable to the Lord Jesus Christ, because this is just what He did—I see another illustration of the gentleness of His heart, who said, “Take My yoke upon you, for I am meek and lowly of heart, and you shall find rest unto your souls.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1302.cfm

A Double Cure

A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh. – Ezekiel 36:26

Justification without sanctification would be no salvation at all. It would call the leper clean and leave him to die of his disease; it would forgive the rebellion and allow the rebel to remain an enemy to his king. It would remove the consequences but overlook the cause, and this would leave an endless and hopeless task before us. It would stop the stream for a time but leave an open fountain of defilement which would sooner or later break forth with increased power. Remember that the Lord came to take away sin in three ways. He came to remove the penalty of sin, the power of sin, and last, the presence of sin…Our Lord Jesus came to destroy in us the works of the devil. That which was said at our Lord’s birth was declared in His death; for when the soldier pierced His side, there came out blood and water to set forth the double cure by which we are delivered from the guilt and the defilement of sin. If, however, you are troubled about the power of sin and about the tendencies of your nature, as you well may be, here is a promise for you. Have faith in it, for it stands in that covenant of grace which is ordered in all things and sure. God, who cannot lie, has said in Ezekiel 36:26, ‘A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.’ You see, it is all ‘I will’ and ‘I will.’ ‘I will give’ and ‘I will take away.’ This is the royal style of the King of kings who is able to accomplish all His will. No word of His shall ever fall to the ground. ~ C.H. Spurgeon

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Jesus Loves Men to Himself

Jesus answered, My kingdom is not of this world… – John 18:36

Suppose the Lord Jesus had been made a king and had marshaled an army? He might have set up an established Church and have maintained it by the power and wealth of the State. A temple might have been built in every parish in the Roman empire and the heathen might have been compelled to pay tithes for the support of the ministry and Apostleship. By the help of imperial prestige and patronage, nominal professors of the faith would have been multiplied by millions and, outwardly, religion would have prevailed! Would it not have been as great a blessing as our Established Church is to us? But the Lord Jesus Christ did not choose this method, for His Kingdom is not to be set up by any force than by that of truth and love! It was His purpose to die for men, but not to lift the mailed hand of power, or even the jeweled finger of rank to bring them into subjection. Jesus loves men to Himself—Love and Truth are His battle-ax and weapons of war. Thus, He overcame the world which was in that most insidious form of worldliness—the suggestion to make alliance with it and set up a mongrel society, a kingdom at once earthly and heavenly, a State Church, a society loyal both to God and Mammon, fearing the Lord and serving the High Court of Parliament! It might have appeared to us to be the readiest means to bless the world—but it was not His Father’s way, nor the way of holiness—and, therefore, He would not follow it but overcame it! No force may be put on conscience. The altar of God must not be polluted by forced offerings. Caesar must not step beyond his province. However great the proffered benefit, the Lord never did evil that good might come! ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/3285.cfm

Christ Alone the Victor

Surely He hath borne our griefs and carried our sorrows…by His knowledge shall My righteous Servant justify many; for He shall bear their iniquities. – Isaiah 53:4

We think ourselves overburdened and speak of life as though it were rendered too stern a conflict by the load of our cares and responsibilities. But what comparison is there between our load and that of Jesus? A pastor with a great flock is not without his hourly anxieties, but what are those to the cares of the Chief Shepherd? He watched over the great multitude which no man can number—who were committed to Him by the Father—and for these He carried all their grief! Here was a burden such as you and I, dear friend, cannot even imagine! And yet, without laying aside the weight, He fought the world and overcame it! Let His name be praised and let His victory be the comfort of all that labor and are heavy ladened—

“His is the victor’s name,
Who fought our fight alone!
Triumphant saints no honor claim—
His conquest was His own.”

Remember that He was loaded with substitutionary sorrows which He bore for us. These are not ours. He came into the world to suffer griefs that were not His own. He had human guilt laid upon Him to bear and, because of that, He was bowed down till He was exceedingly sorrowful even unto death. Some seem to think we are to imitate Christ in being men of sorrows as He was. No, no! The argument is the other way! Because Jesus took our sorrows, we may leave them all with Him, rolling our burden upon the Lord. Because He was grieved for me and in my place, it is my privilege to rejoice with unspeakable joy in full redemption! No weight of sin remains to press us to the dust! Christ has carried it all away—and in His sepulcher He has buried it forever! Yet never let us forget what an inconceivable pressure our sin put upon Him, for remembering this, it becomes the more a comfort to us that, notwithstanding all, He could say, “I have overcome the world.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/3285.cfm

Consecrated to the Lord

Now He which stablisheth us with you in Christ, and hath anointed us, is God… – 2 Corinthians 1:21

We are consecrated to the Lord, for the oil poured upon the priest was the oil of consecration. From that time forward he was a dedicated man; he could not serve anyone but God; he, above all the rest of the congregation, was the man of God for ever as long as ever he lived. So beloved, we have been consecrated: the Spirit of God has sanctified us and set us apart unto the Lord, as it is written, “Ye are not your own; ye are bought with a price.” Our Lord said in His matchless prayer, “they are not of the world, even as I am not of the world.” “Sanctify them,” said He, “by Thy truth, Thy word is truth.” Yes, blessed be God, we are consecrated men and women: we belong to the Lord, and are vessels for the Master’s use, hallowed from all other uses to be the Lord’s. “For I will be to them a God, they shall be to me a people.” Does not this make you glad? Are you really set apart to be the Lord’s own sons and daughters, and hallowed to be used by Him in His service both here and hereafter, and do you not rejoice? O my soul, dost thou not feel the trickling of the consecrating oil adown thy brow even now, and does it not make thy face to shine and make thy heart happy, because thou art now the Lord’s?

…And it is this anointing which teaches us and makes us fit for the service to which the Master has called us. Oh, does the Holy Spirit then lead us into all truth, and give us knowledge, and shall we not rejoice? Ignorance means sorrow, but the light of the knowledge of God in the face of Jesus Christ means joy. O brethren, will ye not bless God to-day for what the Spirit of God has taught you? If you do not, what must you be made of? for He has taught you such wonderful lessons so full of joy. Even if He has never taught you more than this, that whereas you were once blind now you see, He has taught you enough to make your heart rejoice as long as you live. Is He not the oil of gladness? ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1273.cfm

Rejoice! We Shall Reign for Ever and Ever

Thou lovest righteousness, and hatest wickedness: therefore God, Thy God, hath anointed Thee with the oil of gladness above Thy fellows. – Psalm 45:7

Did not David say, “Thou anointest mine head with oil; my cup runneth over”? so that we can say of ourselves what we say of our Lord, we are anointed, for He was anointed. We through Jesus Christ, are anointed to an office, “for He hath made us”-whisper it to one another in the joy of delight-“He hath made us kings and priests unto God, and we shall reign for ever and ever.” When the oil went on Aaron’s head, you know how it ran down his beard, even Aaron’s beard, unto the skirts of his garments, and now this day this anointing oil, which made the king and the priest, has fallen upon us too. Blessed be His name! shall we not be glad? It is very inconsistent with our position if we are not. Are you a king and do you not rejoice?

“Why should the children of our King
Go mourning all their days?
Sweet Comforter, descend and bring
Some unction of Thy grace.”

May the gladness now come to you. You are priests to God. Shall the anointed priests serve their Lord with gloomy countenances? No: rejoice in the Lord always, all ye priests of His that are anointed to this blessed work. “Bless the Lord, O house of Israel: bless the Lord, O house of Aaron.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1273.cfm