Thanksgiving in Prayer

“First, I thank my God through Jesus Christ for you all…that without ceasing I make mention of you always in my prayers.”- Romans 1:8-9

It was natural to Paul so to thank God when he prayed. Look at Colossians 1:3-“We give thanks to God and the Father of our Lord Jesus Christ, praying always for you.” To the same effect we read in 1Thessalonians 1:2-“We give thanks to God always for you all, making mention of you in our prayers.” Look also at 2Timothy 1:3- “I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day.” And if it be so in other epistles, we are not at all surprised to find it so in Philippians 1:3-4-“I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy.” Nor need I confine you to the language of Paul’s epistle, since it is most noteworthy that in Philippi itself (and those to whom he wrote must have remembered the incident) Paul and Silas prayed and sang praises unto God at midnight, so that the prisoners heard them. It is clear that Paul habitually practiced what he here enjoins. His own prayers had not been offered without thanksgiving; what God hath joined together he had never put asunder.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm

Thanks with Devotion

…with thanksgiving let your requests be made known unto God. -Philippians 4:6

The constant tenor and spirit of our lives should be adoring gratitude, love, reverence, and thanksgiving to the Most High. This blending of thanks with devotion is always to be maintained. Always must we offer prayer and supplication with thanksgiving. No matter though the prayer should struggle upward out of the depths, yet must its wings be silvered o’er with thanksgiving. Though the prayer were offered upon the verge of death, yet in the last few words which the trembling lips can utter there should be notes of gratitude as well as words of petition. The law saith: “With all thy sacrifices thou shalt offer salt;” and the gospel says with all thy prayers thou shalt offer praise. “One thing at a time” is said to be a wise proverb, but for once I must venture to contradict it, and say two things at a time are better, when the two are prayer and thanksgiving. These two holy streams flow from one common source, the Spirit of life which dwells within us; and they are utterances of the same holy fellowship with God; and therefore it is right that they should mingle as they flow, and find expression in the same holy exercise. Supplication and thanksgiving so naturally run into each other that it would be difficult to keep them separate: like kindred colours, they shade off into each other. Our very language seems to indicate this, for there is small difference between the words “to pray,” and “to praise.” A psalm may be either a prayer or praise, or both; and there is yet another form of utterance which is certainly prayer, but is used as praise, and is really both. I refer to that joyous Hebrew word which has been imported into all Christian languages, “Hosanna.” Is it a prayer? Yes. “Save, Lord.” Is it not praise? Yes; for it is tantamount to “God save the king,” and is used to extol the Son of David. While we are here on earth we should never attempt to make such a distinction between prayer and praise that we should either praise without prayer or pray without praise; but with every prayer and supplication we should mingle thanksgiving, and thus make known our requests unto God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm

Requests for Distinct Blessings

“Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.” – Philippians 4:6

We are both by prayer and supplication to make known our requests unto God. If any distinction be intended here, I suppose that “by prayer” is meant the general act of devotion and the mention of our usual needs; and by “supplication” I think would be intended our distinct entreaties and special petitions. We are to offer the general prayer common to all the saints, and we are to add thereto the special and definite petitions which are peculiar to ourselves. We are to worship in prayer, for God is to be adored by all His saints, and then we are to beseech His favours for ourselves, according to the words of the text, letting our requests be made known unto God. Do not forget this second form of worship. There is a good deal of generalizing in prayer, and God forbid that we should say a word against it, so far as it is sincere worship, but we want to have more of specific, definite pleading with God, asking Him for such-and-such things, with a clear knowledge of what we ask. You will hear prayers at prayer-meetings, in which everything is asked in general but nothing in particular, and yet the reality and heartiness of prayer will often be best manifested by the putting up of requests for distinct blessings. See how Abraham, when he went to worship the Lord, did not merely adore Him, and in general pray for His glory, but on a special occasion he pleaded concerning the promised heir, at another time he cried, “O that Ishmael might live before Thee,” and on one special occasion he interceded for Sodom. Elijah, when on the top of Carmel, did not pray for all the blessings of providence in general, but for rain, for rain there and then. He knew what he was driving at, kept to his point, and prevailed. So, my beloved friends, we have many wants which are so pressing as to be very distinct and definite, and we ought to have just so many clearly defined petitions which we offer unto God by way of supplication, and for the divine answers to these we are bound to watch with eager expectancy, so that when we receive them we may magnify the Lord.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm

 

 

He Has Made Me Glad

For Thou hast made him most blessed for ever: Thou hast made him exceeding glad with Thy countenance. – Psalm 21:6

Do not be ashamed to let others see that you are glad. Rejoice in the Lord also when you are alone. I know what happens to some of you on Sunday night. You have had such a blessed Sabbath, and you have gone away from the Lord’s table with the very flavour of heaven in your mouths; and then some of you have had to go home where everything is against you. The husband does not receive you with any sympathy with your joy, or the father does not welcome you with any fellowship in your delight. When you cannot get anybody else to rejoice with you, still continue to rejoice. There is a way of looking at everything which will show you that the blackest cloud has a silver lining. There is a way of looking at all things in the light of God, which will turn into sweetness that which otherwise had been bitter as gall. I do not know whether any of you keep a quassia cup at home. If you do, you know that it is made of wood, and you pour water into the bowl, and the water turns bitter directly before you drink it. You may keep this cup as long as you like, but it always embitters the water that is put into it. I think that I know some dear brethren and sisters who always seem to have one of these cups handy. Now instead of that, I want you to buy a cup of another kind that shall make everything sweet, whatever it is. Whatever God pleases to pour out of the bowl of providence shall come into your cup, and your contentment, your delight in God, shall sweeten it all. God bless you, dear friends, with much of this holy joy! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2405.cfm

Joy In the Lord, a Sea of Delight

Be glad in the LORD, and rejoice… – Psalm 32:11

We read in Scripture that children are to obey their parents “in the Lord.” We read of men and women being married “only in the Lord.” Now, dear friends, no child of God must go outside that ring, “in the Lord.” There is where you are, where you ought to be, where you must be. You cannot truly rejoice if you get outside that ring; therefore, see that you do nothing which you cannot do “in the Lord.” Mind that you seek no joy which is not joy in the Lord; if you go after the poisonous sweets of this world, woe be to you. Never rejoice in that which is sinful, for all such rejoicing is evil. Flee from it; it can do you no good. That joy which you cannot share with God is not a right joy for you. No; “in the Lord” is the sphere of your joy.

Rejoice in the Father, your Father who is in heaven, your loving, tender, unchangeable God. Rejoice, too, in the Son, your Redeemer, your Brother, the Husband of your soul, your Prophet, Priest, and King. Rejoice also in the Holy Ghost, your Quickener, your Comforter, in Him who shall abide with you for ever. Rejoice in the one God of Abraham, of Isaac, and of Jacob; in Him delight yourselves, as it is written, “Delight thyself also in the Lord; and He shall give thee the desires of thine heart.” We cannot have too much of this joy in the Lord, for the great Jehovah is our exceeding joy. Or if, by “the Lord” is meant the Lord Jesus, then let me invite, persuade, command you to delight in the Lord Jesus, incarnate in your flesh, dead for your sins, risen for your justification, gone into the glory claiming victory for you, sitting at the right hand of God interceding for you, reigning over all worlds on your behalf, and soon to come to take you up into His glory that you may be with Him for ever. Rejoice in the Lord Jesus. This is a sea of delight; blessed are they that dive into its utmost depths. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2405.cfm

Costly Doubt

Thou shalt be dumb and not able to speak until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. – Luke 1:20

Zacharias is a striking example of the ills a good man may have to suffer as the result of his unbelief. He was undoubtedly a believer. He is said, in the sixth verse, to have been righteous before God. No man ever obtained such a reputation except by faith. “The just shall live by faith.” No other righteousness than that which is faith is of any esteem in God’s account. Such was the righteousness of Abraham, and such was the righteousness of all the saints before the advent of our Redeemer. Such, too, has been the standard ever since. Zacharias evidently was a real believer. Yet for all that, when the angel appeared to him, and God gave him the promise of a son, he was amazed, bewildered, incredulous, and could not credit, but only question the announcement. “How shall I know that these things shall be?”

That he was well instructed in the Word of God is undeniable. He could not otherwise have discharged his duty, for the priest’s lips must keep knowledge, and he must teach men. Being proficient in the one, and competent for the other, ignorance offered him no excuse. Moreover, as a man of years, he was probably to be classed among the experienced saints of his time. He had borne the burden and heat of the day, and received proof upon proof of the abundant mercy of God. Now mark this. For any of us to doubt, who have been justified by faith is a shameful delinquency. For those to doubt who have, in addition to their first convictions, a thousand confirmations of the truth they have embraced, who are acquainted with the covenant and its rich inventory of promises, who are deeply taught in the things of God, for such to doubt involves a higher degree of guilt. I pray God that your conscience may be tenderly sensitive, and that you may be aroused to a sense of the dishonour you bring to Him by your faithlessness.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3495.cfm

This is Heaven Indeed

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God. – Revelation 21:3

Mark, that in all Christ has, a believer has a share. This seems to me to be the sum total, and the crowning of it all- to reign with Christ, to ride in His triumphal chariot, and have a portion of His joy; to be honored with Him, to be accepted in Him, to be glorified with Him. This is heaven, this is heaven indeed.

Well said Chrysostom, “The pains of hell are not the greatest part of hell; the loss of heaven is the weightiest woe of hell;” to lose the sight of Christ, the company of Christ, to lose the beholding of His glories, this must be the greatest part of the damnation of the lost. Oh, you that have not this bright hope, how is it that you can live? You are going through a dark world, to a darker eternity. I beseech you stop and pause. Consider for a moment whether it is worth while to lose heaven for this poor earth. What! pawn eternal glories for the pitiful pence of a few moments of the world’s enjoyments? No, stop I beseech you; weigh the bargain ere you accept it. What shall it profit you to gain the whole world and lose your soul, and lose such a heaven as this?

But as for you who have a hope, I beseech you hold it fast, live on it, rejoice in it-

“A hope so much divine,
May trials well endure,
May purge your soul from sense and sin,
As Christ the Lord is pure.”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0188.cfm