The Throne of Grace

Let us therefore come boldly to the throne of grace… – Hebrews 4:16

God is to be viewed in prayer as our Father; that is the aspect which is dearest to us; but still we are not to regard Him as though He were such as we are; for our Saviour has qualified the expression “Our Father,” with the words “who art in heaven”; and close at the heels of that condescending name, in order to remind us that our Father is still infinitely greater than ourselves, He has bidden us say, “Hallowed be Thy name; Thy kingdom come”; so that our Father is still to be regarded as a King, and in prayer we come, not only to our Father’s feet, but we come also to the throne of the Great Monarch of the universe. The mercy-seat is a throne, and we must not forget this.

If in prayer we come to a throne, it is clear that our spirit should, in the first place, be one of lowly reverence. It is expected that the subject in approaching to the king should pay Him homage and honour. The pride that will not own the king, the treason which rebels against the sovereign will should, if it be wise, avoid any near approach to the throne. Let pride bite the curb at a distance, let treason lurk in corners, for only lowly reverence may come before the king himself when he sits clothed in his robes of majesty. In our case, the king before whom we come is the highest of all monarchs, the King of kings, the Lord of lords. Emperors are but the shadows of His imperial power. They call themselves kings by right divine, but what divine right have they? Common sense laughs their pretensions to scorn. The Lord alone hath divine right, and to Him only doth the kingdom belong. He is the blessed and only potentate. They are but nominal kings, to be set up and put down at the will of men, or the decree of providence, but He is Lord alone, the Prince of the kings of the earth. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm

Our Great High Priest

Seeing then that we have a great High Priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. – Hebrews 4:14

As prayer will not be truly prayer without the Spirit of God, so it will not be prevailing prayer without the Son of God. He, the great High Priest, must go within the veil for us; nay, through His crucified person the veil must be entirely taken away; for, until then, we are shut out from the living God. The man who, despite the teaching of Scripture, tries to pray without a Saviour insults the Deity; and he who imagines that his own natural desires, coming up before God, unsprinkled with the precious blood, will be an acceptable sacrifice before God, makes a mistake; he has not brought an offering that God can accept, any more than if he had offered an unclean sacrifice. Wrought in us by the Spirit, presented for us by the Christ of God, prayer becomes power before the Most High, but not else.

Now, let us continue in prayer, yea, let us gather strength in intercession, and the more we succeed, the more earnest let us be to succeed yet more and more. Let us not be straitened in our own bowels, since we are not straitened in our God. This is a good day, and a time of glad tidings, and seeing that we have the King’s ear, I am most anxious that we should speak to Him for thousands of others; that they also, in answer to our pleadings, may be brought nigh unto Christ. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm

A Spiritual Business

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. – Hebrews 4:16

True prayer is an approach of the soul by the Spirit of God to the throne of God. It is not the utterance of words, it is not alone the feeling of desires, but it is the advance of the desires to God, the spiritual approach of our nature towards the Lord our God. True prayer is not a mere mental exercise, nor a vocal performance, but it is deeper far than that-it is spiritual commerce with the Creator of heaven and earth. God is a Spirit unseen of mortal eye, and only to be perceived by the inner man; our spirit within us, begotten by the Holy Ghost at our regeneration, discerns the Great Spirit, communes with Him, prefers to Him its requests, and receives from Him answers of peace. It is a spiritual business from beginning to end; and its aim and object end not with man, but reach to God Himself.

In order to such prayer, the work of the Holy Ghost Himself is needed. If prayer were of the lips alone, we should only need breath in our nostrils to pray: if prayer were of the desires alone, many excellent desires are easily felt, even by natural men: but when it is the spiritual desire, and the spiritual fellowship of the human spirit with the Great Spirit, then the Holy Ghost Himself must be present all through it, to help infirmity, and give life and power, or else true prayer will never be presented, but the thing offered to God will wear the name and have the form, but the inner life of prayer will be far from it.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm

 

True Faith, the Token of the New Birth

And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. – 1 John 2:2

In my first coming to Jesus I can have no knowledge of any personal and special interest in the blood of Jesus; but since it is written, “God hath set Him forth to be a propitiation for our sins: and not for ours only, but also for the sins of the whole world,” I come and trust myself to that propitiation; sink or swim I cast myself on the Saviour. Great Son of God, Thou hast lived and died, Thou hast bled and suffered, and made atonement for sin for all such as trust Thee, and I trust Thee, I lean upon Thee, I cast myself upon Thee. Now, whoever has such faith as this is born of God, he has true faith which is proof positive of the new birth. Judge ye, therefore, whether ye have this faith or no.

A remarkable representation of faith was that of the healing look of the serpent-bitten Israelites. On the great standard in the midst of the camp Moses lifted up a serpent of brass; high overhead above all the tents this serpent gleamed in the sun, and whoever of all the dying host would but look to it was made to live. Looking was a very simple act, but it indicated that the person was obedient to God’s command. He looked as he was bidden, and the virtue of healing came from the brazen serpent through a look. Such is faith. It is the simplest thing in the world, but it indicates a great deal more than is seen upon its surface: “There is life for a look at the Crucified One.” To believe in Jesus is but to glance the eye of faith to Him, to trust Him with thy soul. O soul, if thou canst get into contact with Christ by simply trusting Him, though that trust be ever so feeble, thou hast the faith of God’s elect; thou hast the faith which is in every case the token of the new birth. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0979.cfm

True Faith is Reliance Upon the Anointed Saviour

“And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him.” – Acts 5:32

True faith is reliance. Look at any Greek lexicon you like, and you will find that the word pisteuein does not merely mean to believe, but to trust, to confide in, to commit to, entrust with, and so forth; and the marrow of the meaning of faith is confidence in, reliance upon. Let me ask, then, every professor here who professes to have faith, is your faith the faith of reliance? You give credit to certain statements, do you also place trust in the one glorious person who alone can redeem? Have you confidence as well as credence? A creed will not save you, but reliance upon the Anointed Saviour is the way of salvation.

Moreover, true faith is not a flattering presumption, by which a man says, “I believe I am saved, for I have such delightful feelings, I have had a marvelous dream, I have felt very wonderful sensations;” for all such confidence may be nothing but mere assumption. Presumption, instead of being faith, is the reverse of faith; instead of being the substance of things hoped for, it is a mere mirage. Faith, is as correct as reason, and if her arguments are considered, she is as secure in her conclusions as though she drew them by mathematical rules. Beware, I pray you, of a faith which has no basis but your own fancy.

When the Holy Ghost leads us to rely upon the Lord Jesus, then the truth that God gave His only begotten Son that whosoever believeth in Him might be saved, is opened up to our souls, and we see that for us who are believers, Jesus died with the special intent that we should be saved. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0979.cfm

Questions to Ask of Oneself

Whoever believes that Jesus is the Christ is born of God… – 1 John 5:1

What is meant by “Jesus is the Christ,” or Jesus is the Anointed? First, that He is the Prophet; secondly, that He is the Priest; thirdly, that He is the King of the church, for in all these three senses He is the Anointed. Now, I may ask myself this question: Do I this day believe that Jesus is the great Prophet anointed of God to reveal to me the way of salvation? Do I accept Him as my teacher and admit that He has the words of eternal life? If I so believe, I shall obey His gospel and possess eternal life. Do I accept Him to be henceforth the revealer of God to my soul, the messenger of the covenant, the anointed prophet of the Most High? But He is also a priest. Now, a priest is ordained among men to offer sacrifices; do I firmly believe that Jesus was ordained to offer His one sacrifice for the sins of mankind, by the offering of which sacrifice once for all He has finished the atonement and made complete expiation? Do I accept His atonement as an atonement for me, and receive His death as an expiation upon which I rest my hope for forgiveness of all my transgressions? Do I in fact believe Jesus to be the one sole, only propitiating Priest, and accept Him to act as priest for me? If so, then I have in part believed that Jesus is the Anointed. But He is also King, and if I desire to know whether I possess the right faith, I further must ask myself, “Is Jesus, who is now exalted in heaven, who once bled on the cross, is He King to me? Is His law my law? Do I desire to submit myself entirely to His government? Do I hate what He hates, and love what He loves? Do I live to praise Him? Do I, as a loyal subject, desire to see His kingdom come and His will be done on earth as it is in heaven?” My dear friend, if thou canst heartily and earnestly say, “I accept Jesus Christ of Nazareth to be Prophet, Priest, and King to me, because God has anointed Him to exercise those three offices; and in each of these three characters I unfeignedly trust Him,” then, dear friend, you have the faith of God’s elect, for it is written, “He that believeth that Jesus is the Christ is born of God.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0979.cfm

Man’s Duty

“Believe on the Lord Jesus Christ, and you will be saved…” – Acts 16:31

Inasmuch as the gospel command, “Believe in the Lord Jesus Christ and thou shalt be saved,” is addressed by divine authority to every creature, it is the duty of every man so to do. What saith John: “This is His commandment, That we should believe on the name of His Son Jesus Christ,” and our Lord Himself assures us, “He that believeth on Him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only-begotten Son of God.” I know there are some who will deny this, and deny it upon the ground that man has not the spiritual ability to believe in Jesus, to which I reply that it is altogether an error to imagine that the measure of the sinners moral ability is the measure of his duty. There are many things which men ought to do which they have now lost the moral and spiritual, though not the physical, power to do. A man ought to be chaste, but if he has been so long immoral that he cannot restrain his passions, he is not thereby free from the obligation. It is the duty of a debtor to pay his debts, but if he has been such a spendthrift that he has brought himself into hopeless poverty, he is not exonerated from his debts thereby. Every man ought to believe that which is true, but if his mind has become so depraved that he loves a lie and will not receive the truth, is he thereby excused? If the law of God is to be lowered according to the moral condition of sinners, you would have a law graduated upon a sliding- scale to suit the degrees of human sinfulness; in fact, the worst man would be under the least law, and become consequently the least guilty. God’s requirements would be a variable quantity, and, in truth, we should be under no rule at all. The command of Christ stands good however bad men may be, and when He commands all men everywhere to repent, they are bound to repent, whether their sinfulness renders it impossible for them to be willing to do so or not. In every case it is man’s duty to do what God bids him.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0979.cfm