The Father’s Loving Wisdom Toward His Child

“The Lord hath chastened me sore.” – Psalm 118:18

When a child is chastised, two things are clear: first, that there is something wrong in him, or that there is something deficient in him, so that he needs to be corrected or instructed; and, secondly, it shows that his father has a tender care for his benefit, and acts in loving wisdom towards him. This is certainly true if his father is an eminently kind and yet prudent parent. Children do not think that there can be any need for chastening them; but when years have matured their judgment, they will know better. “No chastening for the present seemeth to be joyous;” if it did seem joyous, it would not be chastening. The “need be” is not only that we have manifold trials, but that we be in heaviness through them. In the smart of the sorrow lies the blessing of the chastisement. God chastens us in the purest love, because He sees that there is an absolute necessity for it: “for He doth not afflict willingly nor grieve the children of men.” Our fathers, according to the flesh, too often corrected us according to their own pleasure, and yet we gave them reverence; but the Father of our spirits corrects us only of necessity-a necessity to which He is too wise to close His eyes. Shall we not, therefore, pay greater reverence to Him, and bow before Him, and live? When Hezekiah was recovered of his sickness, he wrote, “O Lord, by these things men live, and in all these things is the life of my spirit.” I find not that men live by carnal pleasure, nor that the life of the spirit is ever found in the wine-vat or in the oil-press; but I do find that life and health often come to saints through briny tears, through the bruising of the flesh, and the oppression of the spirit. So have I found it, and I bear my willing witness that sickness has brought me health, loss has conferred gain, and I doubt not that one day death will bring me fuller life. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2237.cfm

The Lord Hath Done It

“He maketh sore, and bindeth up: He woundeth, and His hands make whole.” – Job 5:18

If you strike a dog with a stick, he will bite the stick; if he were more intelligent, he would snap at the person using the stick; and, if that intelligence were governed by the spirit of obedience, he would yield to the blow, and learn a lesson from it. Thus, when Shimei reviled David, and Abishai, the son of Zeruiah, said unto the king, “Why should this dead dog curse my lord the king? Let me go over, I pray thee, and take off his head;” David meekly replied, “So let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hath thou done so?” A sight of God’s hand in a trial is the end of rebellion against it in the case of every good man. He says, “It is the Lord: let Him do what seemeth Him good.” We may lie at His feet, and cry, “Shew me wherefore thou contendest with me;” but, if the reason does not appear, we must bow in reverent submission, and say with one of old, “I was dumb, I opened not my mouth; because Thou didst it.” Job saw the Lord in his many tribulations, and therefore praised Him, saying, “The Lord gave, and the Lord hath taken away; blessed be the name of the Lord.” Surely there is nothing better for a man of God than to perceive that his smarts and sorrows come from his Father’s hand, for then he will say, “The will of the Lord be done.” This is the great point in the believer’s view of his afflictions: “He maketh sore, and bindeth up: He woundeth, and His hands make whole.” ~ C.H. Spurtgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2237.cfm

God-sent Trials

Thou hast thrust sore at me that I might fall: but the LORD helped me. The LORD hath chastened me sore: but he hath not given me over unto death. – Psalm 118:13, 18

It is well to have grace enough to see that tribulation comes from God: He fills the bitter cup as well as the sweet goblet. Troubles do not spring out of the dust, neither doth affliction grow up from the ground, like hemlock from the furrows of the field; but the Lord Himself kindles the fiery furnace, and sits as a refiner at the door. Let us not dwell too much upon the part played by the devil, as though he were a power co-ordinate with God. He is a fallen creature, and his very existence depends upon the will and permission of the Most High. His power is borrowed, and can only be used as the infinite omnipotence of God permits. His wickedness is his own, but his existence is not self-derived. Blame the devil, and blame all of his servants as much as you will; but still believe in the mysterious but consoling truth that, in the truest sense, the Lord sends trials upon His saints. “Explain that statement,” say you. Oh, no; I am not called upon to explain it, but to believe it. A great many things, when they are said to be explained by modern thinkers, are merely explained away, and I have not yet begun to learn that wretched art. Remember how Peter told the Jews that he, whom God by His determinate counsel and foreknowledge decreed to die, even His son Jesus Christ, nevertheless taken by them with wicked hands, when they had crucified and slain Him. The death of Christ was pre-determined in the counsel of God, and yet it was none the less an atrocious crime on the part of ungodly men. The omnipotence and providence of God are to be believed; but man’s responsibility is not therefore to be questioned. Our afflictions may come distinctly from man, as the result of persecution or malice; and yet they may come with even greater certainty from the Lord, and may be the needful outcome of His special love to us. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2237.cfm

Bravely Confident

The LORD is on my side; I will not fear: what can man do unto me? I shall not die, but live, and declare the works of the LORD. – Psalm 118:6, 17

Many Reformers had been done to death: Huss, and others who preceded him, had been burnt at the stake; Luther was cheered by the firm conviction that he was perfectly safe until his work was done. In this full assurance he went bravely to meet his enemies at the Diet of Worms, and indeed, went courageously whenever duty called him. He felt that God had raised him up to declare the glorious doctrine of justification by faith, and all the other truths of what he believed to be the gospel of God; and therefore no faggots could burn him, and no sword could kill him till that work was done. Thus he bravely wrote out his belief, and set it where many eyes would see it, “I shall not die, but live, and declare the works of the Lord.” It was no idle boast; but a calm and true conclusion from his faith in God and fellowship with him. May you and I, when we are tried, be able, through faith in God, to meet trouble with the like brave thoughts and speeches! We cannot show our courage unless we have difficulties and troubles. A man cannot become a veteran soldier if he never goes to battle. No man can get his sea legs if he lives always on land. Rejoice, therefore, in your tribulations, because they give you opportunities of exhibiting a believing confidence, and thereby glorifying the name of the Most High. But take heed that you have faith, true faith in God; and do not become a puppet of impressions, much less a slave of the judgments of others. To have David’s faith, you must be as David. No man may take up a confidence of his own making: it must be a real work of the Spirit, and growth of grace within, grasping with living tendrils the promise of the living God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2237.cfm

Muzzle that dog of unbelief!

“I shall not die, but live, and declare the works of the Lord.” – Psalm 118:17

How very differently we view things at different times and in differing states of mind! Faith takes a bright and cheerful view of matters, and speaks very confidently, “I shall not die, but live.” When we are slack as to our trust in God, and give way to misgivings and doubts and fears, we sing in the minor key, and say, “I shall die. I shall never live through this trouble. I shall one day fall by the hand of the enemy; and that day is hastening on. Hope is failing me. Bad times are at the door. I shall not live through this crisis.” Thus our tongues show the condition of our inner man. We talk according to our frames and feelings, and would make others think that things are as we see them with our jaundiced eyes. Is it not a pity that we give a tongue to our unbelief? Would it not be better to be dumb when we are doubtful? Muzzle that dog of unbelief! Dog did I call him? He is a wolf; or should I call him hound of hell? His voice is as that of Apollyon: it is full of blasphemy against God. Unbelieving utterances will do no good to yourself, and will do harm to those who listen to your babblings. It would be wise to say, “If I should speak thus, I should offend against the generation of Thy children. When I thought to know this, it was too painful for me.” Let us be dumb with silence when we cannot speak to the Glory of God. But, oh, it is a blessed thing, when faith is in our spirit reigning and powerful, to let it have ample opportunity to proclaim the honours of His name! To give his heart a tongue, is wise in man when his heart itself is wise. The more talk we get from the mouth of faith, the better: her lips drop sweet-smelling myrrh. A silent faith, if there be such a thing, robs others of benedictions; and at the same time it does worse, for it robs God of His glory. When we have a joyous faith in full operation, let us be communicative, and let us openly and boldly say, “I shall not die, but live, and declare the works of the Lord.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2237.cfm

Live for Eternity, Live for Christ’s Glory and Live to Win Souls

For to me, to live is Christ, and to die is gain. – Philippians 1:21

It is a dreadful thing to see men, who profess to be Christians, unwilling to die. Should it be so that, when we feel ourselves ill, and likely to die, we should have a host of matters to arrange and many regrets to express? Dear brethren, begin your regrets earlier, while there is time to retrieve the past. Regret now, and ask for grace now to do all that is in you for Him who loved you, and bought you with His blood. As for you who have no redeeming blood upon you, I do not marvel that you live to yourselves. O you who despise Christ, I do not wonder if you despise yourselves so much as to be the slaves of pleasure! But you, who are the elect of God, who are bought by the blood of Jesus, who are called by His Spirit, who profess to be His people—you have nobler things to live for. I pray you, make us not to be ashamed of you by living as if you were mere worldlings, who have their portion in this life. Live for eternity. Live for Christ’s glory. Live to win souls. Behave as occupiers under a Royal Owner should behave. With such a Landlord, the best in the whole universe, be also the best of tenants, and evermore be mindful of the time of your removal to another land…

“Gird up your mind to contemplation, trembling inhabitant of the earth; Tenant of a hovel for a day, you are heir of the universe forever! For, neither congealing of the grave, nor gulphing waters of the firmament, nor expansive airs of heaven, nor dissipative fires of Gehenna, nor rust of rest, nor wear, nor waste, nor loss, nor chance, nor change, shall avail to quench or overwhelm the spark of soul within thee!”

~ C.H. Spurgeon

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Leaving This Hovel for the Mansion

For we know that if our earthly house, this tent, is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. – 2 Corinthians 5:1

Set your house in order, my dear brother, even though you are leaving it, because you are going to a better one if you are a believer in Christ. The old clay shed will be taken down and you shall dwell in marble halls. You shall leave the hovel for the mansion. The traveler’s tent shall be rolled up and put away in the tomb to be exchanged for “a house not made with hands, eternal in the heavens.” Oh, let it not be said that you were so bad a tenant in the first house that you could not be trusted with a second, but may grace cause you so to set this house in order that you may quit it without reluctance, and enter into the next with alacrity, leaving your first house behind you without shame, in sure and certain hope of a blessed resurrection! May you cheerfully leave the first house and joyfully surrender the key to the great Landlord, because you know that, go where He will in all its rooms, He will see the remembrances of His own grace, the marks of His own workmanship, the beauties and adornments of His own Holy Spirit. Then, conveyed by ministering spirits to a better country, you shall become possessors of a heritage undefiled, which fades not away…Let us remember that “now is our salvation nearer than when we believed.” ~ C.H. Spurgeon

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