It Is His Nature

A bruised reed shall He not break, and smoking flax shall He not quench… – Matthew 12:20

When I was here one day this week, seeing friends who came to join the church there came among the rest a very diffident tender-hearted woman, who said many sweet things to me about her Lord. She said one thing which I specially remember: “I have to-day put four things together, from which I had derived a great deal of comfort,” she told me. “And what are they, my sister?” I asked. “Well,” she said, ” they are those four classes-‘the unthankful and the evil, the ignorant, and them that are out of the way,’ Jesus ‘is kind unto the unthankful and to the evil’, and He ‘can have compassion on the ignorant, and on them that are out of the way,’ and I think that I can get in through those four descriptions. Though I am a great sinner, I believe that He will be kind to me, and have compassion upon me.” I stored that up; for I thought that one of these days I might want it myself; I tell it to you, for if you do not want it now, you may need it one of these days; you may yet have to think that you have been unthankful and evil, ignorant and out of the way, and it will give you comfort to remember that our Lord Jesus is kind to the unthankful and to the evil, and that He “can have compassion on the ignorant, and on them that are out of the way.”

The mercy for us is that our great High Priest is willing to receive the sinful and the suffering, the tried and the tempted; He delights in those that are as bruised reeds and smoking flax; for thus He is able to display the sacred qualifications. The heart of compassion seeks misery, looks for sorrow, and is drawn towards despondency; for there it can exercise its gracious mission to the full. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2251.cfm

Our Compassionate High Priest

“Who can have compassion on the ignorant, and on them that are out of the way; for that He Himself also is compassed with infirmity.”- Hebrews 5:2

The high priest looked Godward, and therefore he had need to be holy; for he had to deal with things pertaining to God. But at the same time he looked manward; it was for men that he was ordained, that, through him, they might deal with God; and therefore he had need to be tender. It was necessary that he should be one who could have sympathy with men; else, even if he could succeed Godward, he would fail to be a link between God and man, from want of tenderness and sympathy with those whom he sought to bring nigh to Jehovah.

Hence, the high priest was taken from among men that he might be their fellow, and have a fellow-feeling with them. No angel entered into the holy place; no angel wore the white garments; no angel put on the ephod and the breastplate with the precious stones. It was a man ordained of God, who for his brothers pleaded in the presence of the Skekinah. Many of us, I trust, have a desire within out hearts to come to God; but we need a High Priest. Inasmuch as it is His right, He counts it not robbery to be equal with God; but He communes with the Father as one that was by Him, as one brought up with Him, who was daily His delight, rejoicing always before Him. But we ought also to be very grateful that we can come into touch with our High Priest on His human side, and rejoice that He is truly man. For thus saith the Lord, “I have laid help upon One that is mighty: I have exalted One chosen out of the people;” He is anointed, it is true, with the oil of gladness above His fellows, but still He and they are one, “for which cause He is not ashamed to call them brethren.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2251.cfm

Look Upon the Crucified One and Live

He that believeth on Him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. – John 3:18

If the Son of God dies for sinners, and sinners reject His blood, they have committed the most heinous offence possible. I will not venture to affirm, but I do suggest that the devils in hell are not capable of so great a stretch of criminality as is involved in the rejection of the sacrifice of Jesus Christ. Here lies the highest love. The incarnate God bleeds to death to save men, and men hate God so much that they will not even have Him as He dies to save them. They will not be reconciled to their Creator, though He stoops from His loftiness to the depths of woe in the person of His Son on their behalf. This is depravity indeed, and desperateness of rebellion. God grant you may not be guilty of it. There can be no fiercer flame of wrath than that which will break forth from love that has been trampled upon, when men have put from them eternal life, and done despite to the Lamb of God. “Oh,” says one, “would God I could believe!” “Sir, what difficulty is there in it? Is it hard to believe the truth? Darest thou belie thy God? Art thou steeling thy heart to such desperateness that thou wilt call thy God a liar?” “No; I believe Christ died for the ungodly,” says one, “but I want to know how to get the merit of that death applied to my own soul.” Thou mayest, then, for here it is-“He that believeth in Him,” that is, he that trusts in Him, “is not condemned.” Here is the gospel and the whole of it-“He that believeth and is baptized shall be saved: he that believeth not shall be damned.” By your soul’s value, by its immortality, by the hope of heaven and by the dread of hell, lay hold upon eternal life; and by the fear that this may be your last day on earth I do beseech you now, “steal away to Jesus.” There is life in a look at the crucified One; there is life at this moment for you. Look to Him now and live. Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

Trust in the Mercy of God through the Death of Jesus Christ

For when we were yet without strength, in due time Christ died for the ungodly. – Romans 5:6

Those of us who can address thousands should be diligent to cry aloud-“Christ died for the ungodly”; but those of you who can speak to one, or write a letter to one, must keep on at this-“Christ died for the ungodly.” Shout it out, or whisper it out; print it in capitals, or write it in a lady’s hand-“Christ died for the ungodly.” Speak it solemnly, it is not a thing for jest. Speak it joyfully; it is not a theme for sorrow, but for joy. Speak it firmly; it is indisputable fact. Facts of science, as they call them, are always questioned: this is unquestionable. Speak it earnestly; for if there be any truth which ought to arouse all a man’s soul it is this: “Christ died for the ungodly.” Speak it where the ungodly live, and that is at your own house. Speak it also down in the dark corners of the city, in the haunts of debauchery, in the home of the thief, in the den to the depraved. Tell it in the gaol; and sit down at the dying bed and read in a tender whisper-“Christ died for the ungodly.” When you pass the harlot in the street, do not give a toss with that proud head of yours, but remember that “Christ died for the ungodly”; and when you recollect those that injured you, say no bitter word, but hold your tongue, and remember “Christ died for the ungodly.” Make this henceforth the message of your life-“Christ died for the ungodly.”

And, oh, dear friends, you that are not saved, take care that you receive this message. Believe it. Go to God with this on your tongue-“Lord save me, for Christ died for the ungodly, and I am of them.” …Accept this truth, my dear hearer, and you are saved. “Christ died for the ungodly”…Trust in the mercy of God through the death of Jesus Christ, and a new era in your life’s history will at once commence. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

Moved to Repentance by the Influence of Love

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord… – Acts 3:19

I have heard of a soldier who had been put in prison for drunkenness and insubordination several times and he had been also flogged, but nothing improved him. At last he was taken in the commission of another offence, and brought before the commanding officer, who said to him, “My man, I have tried everything in the martial code with you, except shooting you; you have been imprisoned and whipped, but nothing has changed you. I am determined to try something else with you. I will see what kindness will do, and therefore I fully and freely forgive you.” The man burst into tears, for he reckoned on a round number of lashes, and had steeled himself to bear them, but when he found he was to be forgiven, and set free, he said, “Sir, you shall not have to find fault with me again.” Mercy won his heart. Now, sinner, in that fashion God is dealing with you. Great sinners! Ungodly sinners! God says, “My thoughts are not your thoughts, neither are My ways your ways. I have threatened you, and you hardened your hearts against Me. Therefore, come now, and let us reason together: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” “Well,” says one, “I am afraid if you talk to sinners so they will go and sin more and more.” Yes, there are brutes everywhere, who can be so unnatural as to sin because grace abounds, but I bless God there is such a thing as the influence of love, and I am rejoiced that many feel the force of it, and yield to the conquering arms of amazing grace. When the Lord says, “I have blotted out thy transgressions like a cloud, and like a thick cloud thine iniquities,” then the man is moved to repentance.

God grant it may be so (for you, sinner,) and He shall have all the glory of it. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

Led to Love Our Saviour

But God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus… – Ephesians 2:4-6

Salvation by the death of Christ is the strongest conceivable promoter of all the things which are pure, honest, lovely, and of good report. It makes sin so loathsome that the saved one cannot take up even its name without dread. “I will take away the name of Baal out of thy mouth.” He looks upon it as we should regard a knife rusted with gore, wherewith some villain had killed our mother, our wife, or child. Could we play with it? Could we bear it about our persons or endure it in our sight? No, accursed thing! stained with the heart’s blood of my Beloved, I would fain fling thee into the bottomless abyss! Sin is that dagger which stabbed the Saviour’s heart, and henceforth it must be the abomination of every man who has been redeemed by the atoning sacrifice.

Christ’s death for the ungodly is the grandest argument to make the ungodly love Him when they are saved. To love Christ is the mainspring of obedience in men-how shall men be led to love Him? If you would grow love, you must sow love. Go, then; and let men know the love of Christ to sinners, and they will, by grace, be moved to love Him in return. No doubt all of us require to know the threatenings of the wrath of God; but that which soonest touches my heart is Christ’s free love to an unworthy one like myself. When my sins seem blackest to me, and yet I know that through Christ’s death I am forgiven, this blest assurance melts me down. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

We Joy in God Through Christ

For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. – Romans 5:10,11

If God had forgiven sinners without an atonement they might have thought little of transgression, but now that pardon comes to them through the bitter griefs of their Redeemer they cannot but see it to be an exceeding great evil. When we look to Jesus dying on the cross we end our dalliance with sin, and utterly abhor the cause of so great suffering to so dear a Saviour. Every wound of Jesus is an argument against sin. We never know the full evil of our iniquities till we see what it cost the Redeemer to put them away. I think it is also very evident from our text that when they are saved, the converted find no ground of boasting; for when their hearts are renewed and made to love God they cannot say, “See how good I am,” because they were not so by nature; they were ungodly, and, as such, Christ died for them. Whatever goodness there may be in them after conversion they ascribe it to the grace of God, since by nature they were alienated from God, and far removed from righteousness…If ungodly and impious men would take heart and run to the Saviour, and by Him become cured of impiety and ungodliness, would not that be a good thing? Jesus has come to make the ungodly godly, the impious pious, the wicked obedient, and the dishonest upright. He has not come to save them in their sins, but from their sins; and this is the best of news for those who are diseased with sin; this great gate is set so wide open that the very worst of men may enter, and you, dear hearer, may enter now. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm