The Dignity of Believers

And because ye are sons… – Galatians 4:6

Adoption gives us the rights of children, regeneration gives us the nature of children: we are partakers of both of these, for we are sons. Let us here observe that this sonship is a gift of grace received by faith. We are not the sons of God by nature in the sense here meant. We are in a sense “the offspring God” by nature, but this is very different from the sonship here described, which is the peculiar privilege of those who are born again. The Jews claimed to be of the family of God, but as their privileges came to them by the way of their fleshly birth, they are likened to Ishmael, who was born after the flesh, but who was cast out as the son of the bondwoman, and compelled to give way to the son of the promise. We have a sonship which does not come to us by nature, for we are “born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” Our sonship comes by promise, by the operation of God as a special gift to a peculiar seed, set apart unto the Lord by His own sovereign grace, as Isaac was. This honour and privilege come to us, according to the connection of our text, by faith. Note well the twenty-sixth verse of the preceding chapter: “For ye are all the children of God by faith in Christ Jesus.” As unbelievers we know nothing of adoption. While we are under the law as self-righteous we know something of servitude, but we know nothing of sonship. It is only after that faith has come that we cease to be under the schoolmaster and rise out of our minority to take the privileges of the sons of God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1435.cfm

Remember Past Mercies

“I will mention the lovingkindnesses of the Lord, and the praises of the Lord, according to all that the Lord hath bestowed on us.” – Isaiah 63:7

And canst thou not do this? Are there no mercies which thou hast experienced? What though thou art gloomy now, canst thou forget that blessed hour when Jesus met thee, and said, “Come unto Me”? Canst thou not remember that rapturous moment when He snapped thy fetters, dashed thy chains to the earth, and said, “I came to break thy bonds and set thee free”? Or if the love of thine espousals be forgotten, there must surely be some precious milestone along the road of life not quite grown over with moss, on which thou canst read a happy memorial of His mercy towards thee? What, didst thou never have a sickness like that which thou art suffering now, and did He not restore thee? Wert thou never poor before, and did He not supply thy wants? Wast thou never in straits before, and did He not deliver thee? Arise, go to the river of thine experience, and pull up a few bulrushes, and plait them into an ark, wherein thine infant- faith may float safely on the stream. Forget not what thy God has done for thee; turn over the book of thy remembrance and consider the days of old. Canst thou not remember the hill Mizar? Did the Lord never meet with thee at Hermon? Hast thou never climbed the Delectable Mountains? Hast thou never been helped in time of need? Nay, I know thou hast. Go back, then, a little way to the choice mercies of yesterday, and though all may be dark now, light up the lamps of the past, they shall glitter through the darkness, and thou shalt trust in the Lord till the day break and the shadows flee away. “Remember, O Lord, Thy tender mercies and Thy lovingkindnesses, for they have been ever of old.” ~ C.H. Spurgeon

His Own Holiness

“The iniquity of the holy things.”- Exodus 28:38

What a veil is lifted up by these words, and what a disclosure is made! It will be humbling and profitable for us to pause awhile and see this sad sight. The iniquities of our public worship, its hypocrisy, formality, lukewarmness, irreverence, wandering of heart and forgetfulness of God, what a full measure have we there! Our work for the Lord, its emulation, selfishness, carelessness, slackness, unbelief, what a mass of defilement is there! Our private devotions, their laxity, coldness, neglect, sleepiness, and vanity, what a mountain of dead earth is there! If we looked more carefully we should find this iniquity to be far greater than appears at first sight. Dr. Payson, writing to his brother, says, “My parish, as well as my heart, very much resembles the garden of the sluggard; and what is worse, I find that very many of my desires for the melioration of both, proceed either from pride or vanity or indolence. I look at the weeds which overspread my garden and breathe out an earnest wish that they were eradicated. But why? What prompts the wish? It may be that I may walk out and say to myself, ‘In what fine order is my garden kept!’ This is pride. Or it may be that my neighbours may look over the wall and say, ‘How finely your garden flourishes!’ This is vanity. Or I may wish for the destruction of the weeds because I am weary of pulling them up. This is indolence.” So that even our desires after holiness may be polluted by ill motives. Under the greenest sods worms hide themselves; we need not look long to discover them. How cheering is the thought, that when the High Priest bore the iniquity of the holy things he wore upon his brow the words, “HOLINESS TO THE LORD:” and even so while Jesus bears our sin, He presents before His Father’s face not our unholiness, but His own holiness. O for grace to view our great High Priest by the eye of faith! ~ C.H. Spurgeon

https://www.vcyamerica.org/charles-spurgeons-daily-devotional/

Banished Vainglory

Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you? —unless indeed you are disqualified. – 2 Corinthians 13:5

Grace never makes a man vain. When a soul is adorned with glory and beauty and made to shine like the star of the morning, it owns its borrowed comeliness and brightness, and is mildly radiant with reflected rays. When raised up by the special favour of our God into communion with Himself, we are afraid of trespassing against the decorum of almighty love, fearful of violating the propriety of sovereign grace. The Lord our God is a jealous God; and He will be had in reverence of those who are round about Him. This fact has made us feel like those apostles who were filled with fear as well as with great joy. To know how to behave ourselves in the house of God has been our anxiety. We have felt like a poor countryman, bred and born in the wilds, who finds himself in a court, and feels strange in such a place. Thus, have we been clothed with humility as we have worn the garments of praise. Exalted to be kings and priests, our kingdom and priesthood have called forth our careful thought, and vainglory has thus been banished.

He who has never questioned his own condition had better make an immediate enquiry. He who has never felt great searchings of heart needs to be searched with candles. It is idle to take things for granted, for all of us must be tried by fire, and even “the righteous scarcely are saved.” No man’s hell shall be more terrible than that of the self-confident one who made so sure of heaven that he would not take the ordinary precaution to ask whether his title-deeds were genuine or no. ~ C.H. Spurgeon

Chastened Happiness

His Overflowing Goodness Toward Us

Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? – Romans 2:4

There rises up in the mind of every favoured Christian a deep repentance for past sin. He asks himself this question, “How could I have lived as I have done when God has entertained such love towards me?” When I discovered the election of God’s grace, and when I saw at what a price I had been redeemed by our Lord Jesus, I was ashamed of all my evil ways. When I read my name inscribed on the palms of Jesus’ hands, when I understood that I was united to Him by a union that never could be broken, I said to myself, “What a thousand fools I have been to have lived forgetful of my highest glory, unmindful of my dearest friend!” To have lived year after year in open enmity against my Lord seemed like a grim and ghastly dream, almost too horrible to be true. Have you not felt the same? Have you not felt ashamed and confounded at the memory of your former life? Have you not felt as if you could never open your mouth anymore because of all your unkindness to your heavenly friend? Such penitent reflections keep the Lord’s people right, by creating a fear and trembling in the presence of His overflowing goodness.

Has not your deepest sense of unworthiness come upon you when you have been conscious of superlative mercy? When the Lord has scourged and chastened you, you have seen your sins in your sorrows, and have been ashamed: but, by the memory of His great goodness, you have been far more corrected and humbled. When our secret sins are set in the light of God’s countenance, it is a light indeed! Love makes the crimson of sin more red than ever. Blood-bought pardon makes sin look black as sackcloth of hair. I tell you, sirs, it is not the flames of hell, but the glories of heaven, that most of all fills us with trembling before the Lord. Nothing touches the heart like undeserved and unexpected love. ~ C.H. Spurgeon

Chastened Happiness

Why Fear and Tremble?

“They shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.” – Jeremiah 33:9

Why fear and tremble? Is not this in part a holy awe of God’s presence? Remember that text, “Work out your own salvation with fear and trembling, for it is God which worketh in you both to will and to do of His good pleasure.” The argument for fear and trembling is the work of God in the soul. Because God is working in you there must be no trifling. If the eternal Deity deigns to make a workshop of my nature, I too must work, but it must be with fear and trembling.

     So, then, the blessed presence of God in the believer’s joy, and the very fact that He has worked it in him, is a cause for the fear and trembling which comes over the spirit of the joyous believer, and that I think is the first meaning of our text. God has been very good to me, unspeakably good to me, and I have plainly seen the traces of His fatherly hand in my life. Yea, I have so seen them that I have cried out with adoring amazement in many a Bethel, “How dreadful is this place! It is none other than the house of God and the very gate of heaven.” So has it been with you, dear friends. When God has come very near to you in a blaze of mercy, when He has done things that you looked not for; when your mouth has been filled with laughter, and your tongue with singing because of His goodness, have you not at the same time felt overcome by the excess of His favour? Have you not been able to sympathize with Peter when, at the sight of his boat full of fish, he cried “Depart from me, for I am a sinful man, O Lord.” Have you not felt a solemn trembling like Manoah when he feared that he must die, because he had seen an angel of the Lord? I know it has been so with you. A little mercy would have made you sing, but a great mercy has made you sit in silence before the Lord or fall on your knees in adoration. A common providence would have charmed you, but an extraordinary providence has overwhelmed you; you have lain in the dust at Jesus’ feet, feeling yourself to be but dust and ashes, and yet every particle of dust has been full of wondering love to God. This is one way in which God keeps His people right in the days of their joy: where a shallow drink might have intoxicated, He gives so deep a draught that the danger is past, and holy wonder takes the place of unholy pride. ~ C.H. Spurgeon

Chastened Happiness

The Danger of Prosperity

…they shall fear and tremble for all the goodness and all the prosperity that I provide… – Jeremiah 33:9

Even when we are filled with holy delight it is hard to carry a full cup with a steady hand. When most lifted up with spiritual joy we are not beyond gunshot of the enemy. We need the armour of God on the right hand as well as on the left. Even when we serve the Lord it must be with fear, and in His glorious presence we must rejoice with trembling. In the cup of salvation there are drops of bitterness, and so must it be, for unmixed delight in this world would be dangerous. Unbroken prosperity in worldly things has proved perilous to many Christians. It is no theory, but a matter of sad fact, that many men, as they rise as to one world sink as to another. I am even afraid that long-continued health of body is not always for the health of a man’s soul; and that to be without care and trouble, is not the readiest way to soul-prosperity. When the sea is smooth the ship makes poor sailing. Men are bird-limed by their rest and ease and have small care to fly heavenward. We are apt to lose our God among our goods. Is it not so? If the world’s roses had no thorns should we not think it paradise, and forego all desire for the gardens above? If Israel in Egypt had dwelt luxuriously, would a cry for deliverance have ever gone up to heaven? and had Pharaoh been content to ease their burdens, would they ever have marched for Canaan? Alas, we are apt to chill in our desires for heaven when we get to the warm side of the hedge and hear the smooth side of the world’s tongue. When the flowers of earth charm us we cast our eyes downward and forget the stars of heaven— at least, the danger lies that way.

Wise men dare not ask for unmingled prosperity, for they are not sure they can bear it. ~ C.H. Spurgeon

Chastened Happiness