Speechless

…And he was speechless. – Matthew 22:12

Why is he silent? Surely it was because he was convicted of open, undeniable disloyalty…He was speechless; he could not have chosen a worse place, nor a more impertinent method of ventilating his disloyalty than that which he selected; there was nothing he could say in self-defense. At that moment, when the King looked him through and through, he saw the full horror of his position; his loins were loosed, like Belshazzar of old when he saw the handwriting on the wall; he saw now that his time to insult was over, and the day of retribution had come. He was taken in the very fact and could not escape. He had been guilty of a superfluity of naughtiness, of an unnecessary extravagance of wickedness in coming into the feast to air his pride. He had committed a suicidal intrusion. He might have kept himself away at any rate, and not have thrust himself into the Judge’s presence. He saw now that the cause of sedition was hopeless, the King was there, and he was in his power and none could rescue him. Why did he not burst into tears? Why did he not confess the wrong? Why did he not say, “My king, I have insulted thee, have pity upon me”? His proud heart would not let him. Sin made him incapable of repentance.

He stood speechless. It was not only that he had no excuse, but he would not confess his wrong. Have I anyone here in such a condition of heart, that while he has been sinning by making a false profession, and knows it, yet he sullenly refuses to confess his fault? Yield thee, man! Yield at once. Fall at the King’s feet at once. Even if you are not a hypocrite, if you have any suspicion that you are, fall down and say, “My King, make me sincere; I submit myself to Thy will, and am ready to put on the wedding badge; if there is any method by which I can honour Thy Son, I cavil not at it; let me wear His colours, and be known by all men to be truly a lover of the great Prince.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

Professor, Look to Thyself

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? – Matthew 22:12

Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? – 2 Corinthians 13:5

Notice that the king, when he thus turned a judge, dealt with this man only about himself. “How camest thou in hither?” Did I hear a whisper in some one’s mind, “Well, if I am unfit to be a church member, there are a great many others who are in the same condemnation.” What is that to you? See to thyself! When the king came in to see the guests he did not say to this man, “How came yonder persons here without the wedding garment?” His dealings were personal with him alone: “How camest thou in hither, not having on the wedding garment?” Professor, look to thyself, look to thyself. Let thy charity begin at home. Cast out the beam from thine own eye, and then mayst thou see clearly to cast out the mote that is in thy brother’s eye. He fixed on the one man, made him his entire audience, and directed to him the solemn question, “Friend, how camest thou in hither?” …I cannot but know that there are some of you who are not Christians though you bear the name. Like those of old, you say you are Jews and are not, but do lie. I am not now speaking of any who have fallen into sin and have suffered our rebuke…I mean others of you whose lives are all that could be desired openly, and yet there is a worm at the heart of your profession; you are not vitally godly, you have a name to live, and you keep that name untarnished as yet, but you are dead. Search ye yourselves; let your prayer be, “Gather not my soul with sinners, nor my life with bloody men.” I am as concerned about myself as about you, that I should be found “accepted in the Beloved;” lest after having preached to others I myself should be a castaway! Do let it be a matter of solemn anxiety with each one. If you have never come to Jesus, come now; if you have never sought holiness of life, seek it now. If you have never had the wedding garment, it is yet procurable; go ye to Him who freely gives it, the Lord will not refuse you; go to-day and He will accept you. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

At the Banquet of Mercy

And when the king came in to see the guests… – Matthew 22:11

“The king came in to see his guests.” This, I say, was the crowning point of the entire banquet. Observe that he came in after they were in their places. They did not see him before they had entered his halls. When an inferior entertains a superior he always advances to the door to meet him and waits until he comes…but when a superior entertains an inferior the inferior may take his seat at the table, and when all is ready the noble host will come in. It is so in the banquet of mercy. You and I see nothing of God, by way of communion with Him, until first we have been brought in by the message of mercy to the marriage-feast of the gospel; for, indeed, until then a sight of God would strike us with terror-

“Till God in human flesh I see,
My thoughts no comfort find;
The holy, just, and sacred Three
Are terrors to my mind;

But when Immanuel’s face appear,
My hope, my joy, begins;
His name forbids my slavish fear,
His grace removes my sins.”

When I get to the banquet of mercy, then it is that I can dare to look at the King of kings, but not until then. What a joyous sight, a vision of the God and Father of our Lord Jesus Christ, the Father of glory as He appears in the gospel, feasting us upon His fatlings. An incarnate God makes God visible to us and makes us happy in the sight. “How canst thou see My face and live?” was the old question, but, behold, it is answered this day. At the marriage union of Christ with His people we see the face of the King in His beauty, and our souls not only live, but we have life more abundantly. ~ C.H. Spurgeon

https://www.blueletterbible.org/kjv/mat/22/11/s_951011

We Put On Christ

Follow peace with all men, and holiness, without which no man shall see the Lord… – Hebrews 12:14

Holiness is always present in those who are loyal guests of the great King, for “without holiness no man shall see the Lord.” Too many professors pacify themselves with the idea that they possess imputed righteousness, while they are indifferent to the sanctifying work of the Spirit. They refuse to put on the garment of obedience, they reject the white linen which is the righteousness of saints. They thus reveal their self-will, their enmity to God, and their non-submission to His Son. Such men may talk what they will about justification by faith, and salvation by grace, but they are rebels at heart, they have not on the wedding dress any more than the self-righteous, whom they so eagerly condemn. The fact is, if we wish for the blessings of grace, we must in our hearts submit to the rules of grace without picking and choosing. It is idle to dispute whether the wedding garment is faith or love, as some have done, for all the graces of the Spirit and blessings of the covenant go together. No one ever had the imputed righteousness of Christ without receiving at the same time a measure of the righteousness wrought in us by the Holy Spirit. Justification by faith is not contrary to the production of good works: God forbid. The faith by which we are justified is the faith which produces holiness, and no one is justified by faith which does not also sanctify him and deliver him from the love of sin. All the essentials of the Christian character may be understood as making up the great wedding garment. In one word, we put on Christ, and He is “made of God unto us wisdom, righteousness, sanctification, and redemption.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

“What was the wedding garment?” 

And be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith… – Philippians 3:9

Many a time the question has been asked: “What was the wedding garment?” It is a question which need not be curiously pried into. So many answers have been given that I conclude that if our Saviour had intended any one specific thing He would have expressed Himself more plainly, so that we would have been able, without so much theological disputing, to have understood what He meant. It seems to me that our Lord intended much more than any one thing. The guests were bidden to come to the wedding to show their respect to the king and prince; some would not come at all, and so showed their sedition; this man came, and when he heard the regulation, that a certain garment should be put on, comely in appearance and suitable for the occasion, he determined that he would not wear it. In this act of rebellion, he went as far in opposition as they did who would not come at all, and he went a little further, for in the very presence of the guests and of the king he dared to declare his disloyalty and contempt. Alas, how many are willing enough to receive gospel blessings, but they are still at enmity with God and have no delight in the only Begotten Son. Such will dare to use the forms of godliness, and yet their hearts are full of rebellion against the Lord. The wedding garment represents anything which is indispensable to a Christian, but which the unrenewed heart is not willing to accept; anything which the Lord ordains to be a necessary attendant of salvation, against which selfishness rebels. Hence it may be said to be Christ’s righteousness imputed to us, for alas, many nominal Christians kick against the doctrine of justification by the righteousness of the Saviour and set up their own self-righteousness in opposition to it. To be found in Christ, not having our own righteousness, which is of the law, but having the righteousness which is of God by faith, is a very prominent badge of a real servant of God, and to refuse it is to manifest opposition to the glory of God, and to the name, person, and work of His exalted Son. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

The Value of Living by Faith

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon Him. For whosoever shall call upon the name of the Lord shall be saved. – Romans 10:12,13

What does experience say about believing in Christ! Experience says that it is the grandest way of living in the world. I assure you that I daily find the value of living by faith. In hours of dire distress and great heaviness of spirit, of which I know enough, I prove the power of faith in Jesus. Ah, my Lord, what should I do then if I could not as “a poor sinner, and nothing at all” find Christ to be my “all in all.” Fair-weather sailors, who go out in their little painted perfection boats, are people who have had small temptation and little soul-trouble. They are generally gentlemen in good health, with regular incomes and sweet tempers, and so they soon reach their imaginary sinlessness -vain creatures that they are but you never get any of that among the poor, suffering, tried people of God. In stormy weather our beauty and glory soon turn pale; when the devil meets us face to face, he cracks up our tinsel perfection with a blow. He laughs at all our comeliness for he knows that it is a hollow cheat, a vile sham. In the moments when the soul is in the lowest depths, faith is the only way to live…How blessed it is when a child of God has actually fallen into sin, -God keep us so that we never may, -but if guilt is on the soul, what is a poor creature to do? He can do nothing unless he has learned this precious truth, that he is nothing at all, and Jesus Christ is his all in all. Then he knows that Jesus will blot out his transgressions, and create in him a clean heart, and restore him to Himself again, though now, like David, his sin is ever before him.

 When God gives you growth in grace and fruitfulness in good works it will be your safety to be as little as ever you were, and to trust in nothing but the work of the Lord. This blessed faith keeps men down when they are apt to go up, and up when otherwise they would be apt to go down. It is a holy balancing pole: we can walk the narrowest line with this in our hands and fear no fall. Ourselves nothing, Christ everything-that is it. Keep to it. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1700.cfm

Trust Altogether to the Blood and Merits of Jesus Christ

For the scripture saith, Whosoever believeth on Him shall not be ashamed. – Romans 10:11

“Whosoever believeth on Him shall not be ashamed.” “Whosoever.” Whatever man in all the world, throughout all the ages, shall come and trust on Christ shall never be ashamed of having done so…You know what Cardinal Bellarmine said: he was a great antagonist of Luther, and thought that we might trust in our works; but, looking it all over, he admitted that inasmuch as no man could be quite sure that he had done enough good works, it was perhaps best on the whole and safest to trust altogether to the blood and merits of Jesus Christ…There is really no other hope, for if you get a little bit of your own works put into the building, of your hope, you have just so much rotten timber in the fabric, and that rot will plague the whole house, and turn it into dust at the last. No man that rested in Christ, and Christ alone, ever was ashamed of his hope; and none ever shall be. There is sure ground here. The Rock of Ages never fails.

No man is forbidden to believe; “for there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon Him.” There never was a sinner yet to whom God said, “You must not trust My Son”: on the contrary, it is written, “Him that cometh to Me I will in no wise cast out.” …Read this verse, “All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out.” Whoever will in the whole world believe in Christ may do so; he is neither too old or too young, or too rich, or too poor, or too wicked, or too moral; if he will but trust Christ he shall be saved, and he is fully allowed and permitted, yea, commanded to believe and live. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1700.cfm