Life Spiritual, Life Eternal

He that hath the Son hath life… – 1 John 5:12

Our text testifies that “He that hath the Son hath life.” Of course, by “life” here is meant not mere existence, or natural life; for we all have that whether we have the Son of God or no-in the image of the first Adam we are all created living souls, and continue in life until the Lord recalls the breath from our nostrils-but the life here intended is spiritual life, the life received at the new birth, by which we perceive and enter into the heavenly kingdom, come under new and spiritual laws, are moved by new motives, and exist in a new world. The life here meant is the life of God in the soul, which is given us when we are newly created in the image of the second Adam, who was made a quickening spirit; a celestial form of life inwardly perceptible to the person who possesses it, and outwardly discernible to spiritual observers by its holy effects and heavenly fruits. This spiritual life is the sure mark of deliverance from the penal death which the sentence of the law pronounced. Man under the law is condemned, sentence of death is recorded against him; but man under grace is free from the law, and is not adjudged to death, but lives by virtue of a legal justification, which absolves him from guilt, and consequently liberates him from death. These two kinds of life, the life which is given by the judge to the offender when he is pardoned, and the life which is imparted from the divine Father, the heir of heaven is begotten again unto a lively hope-these two lives blend together and ensure for us the life eternal, such as they possess who stand upon the “sea of glass,” and tune their tongues to the music of celestial hosts. Eternal life is spiritual life made perfect. If we live by virtue of our pardon and justification, and if, moreover, we live because we are quickened by the Holy Spirit, we shall also live in the glory of the eternal Father, being made in the likeness of our Lord Jesus Christ, who is the true God and eternal life. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0755.cfm

The Work of Christ for the Sinner

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish but have eternal life. – John 3:14,15

Our Lord began, in the third chapter of John’s gospel, by telling Nicodemus that he must be born again, and explaining to him the mysterious character of the new birth. Whereupon Nicodemus was filled with wonder, and unbelievingly exclaimed, “How can these things be?” He does not seem to have made the smallest advance towards faith by hearing of the new birth, and therefore on the selfsame occasion our Lord turned aside from the doctrine of regeneration, the inner work, to speak to him of the doctrine of faith, or the work of Christ, which is the object of saving faith. Thus it comes to pass that the very same chapter which has in it that searching passage, “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God,” contains also these encouraging words, “As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up: that whosoever believeth in Him should not perish, but have eternal life.” …If we can with all boldness and distinctness declare the inward work which the Holy Ghost accomplishes in the soul by working in us to will and to do of God’s good pleasure, and at the same time can tell the sinner most plainly that the object of his faith is not the work within, but the work which Jesus Christ accomplished upon the cross for him, we shall have dealt faithfully with divine truth, and wisely with our hearer’s soul. The faith which brings salvation, looks away from everything that is inward to that which was accomplished and completed by our once slain but now ascended Lord; and yet no man has this faith except as it is wrought in him by the quickening Spirit. If we can preach both these truths in harmonious proportion, it seems to me that we shall have hit upon that form of Christian teaching which, while it is consistent with truth, is also healthful to the soul. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0755.cfm

Seeker, He Upbraideth Not

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not… – James 1:5

If you help a friend who is in debt, and wants to borrow money, you say, “Remember, I do not like it, you ought not to be in such a state.” Your brother wants some aid; you have helped him many times, and will again, but still, you upbraid him and tell him he is very imprudent; he ought not to get into these messes; he ought to manage his business better.” If you do not tell him so with the mouth, you look at him, and he thinks to himself, “It’s very kind of him to give me the help, but really it is very humiliating to me to have to ask him because I get so severe a lesson.” I suppose we do right to upbraid. I have no doubt we do so with good motives. But God never does upbraid seeking souls. He giveth liberally and does not dim the lustre of His grace by harsh rebukes. He does not say. “Ah! you sinner, how came you to commit such sin; I will forgive you, but —–.” The Father does not talk thus to the returning prodigal. (Luke 15:11-32) One would have supposed that when the prodigal came back, the father would have said, “Well, dear boy, you are forgiven, but never let me see you do that again. How wrong of you to take that portion of my goods and spend it in that way! I shall never be so well off as before; you have wasted half my living; and now think where you have been: what a dishonour you have cast upon your father’s name and character through wasting your living with harlots. I forgive: I cannot forget.” My brethren, it was not so! The prodigal remembered his sins, but his father forgot them all, and exclaimed with joy, “This my son was dead, and is alive again; he was lost, and is found.” O soul, if thou didst but know the heart of the Saviour, thou wouldst not tarry in sin. If thou couldst but know the overflowing love of the divine Father, thou wouldst not linger in unbelief. “Teach me, O God, to trust Thy dear Son this day.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0735.cfm

Simply Asking

If any of you lacks wisdom, let him ask of God… – James 1:5

No man will ask wisdom till he knows that he is ignorant. Come, dear hearer, confess your ignorance into the ear of God, who is as present here as you are; say unto Him, “Lord, I have discovered now that I am not so wise as I thought I was; I am foolish and vain. Lord, teach Thou me.” Make a full confession, and this shall be a good beginning for prayer.

Asking has also in it the fact the God is believed in. We cannot ask of a person of whose existence we have any doubt, and we will not ask of a person of whose hearing us we have serious suspicions. Who would stand in the desert of Sahara and cry aloud, where there is no living ear to hear? Now, my dear hearer, thou believest that there is a God. Ask, then!

There is in this method of approaching God by asking a clear sight that salvation is by grace. It does not say, “Let him buy of God, let him demand of God, let him earn from God.” Oh! no-“let him ask of God.” It is the beggar’s word. The beggar asks alms. You are to ask as the beggar asks of you in the street, and God will give to you far more liberally than ye to the poor. You must confess that you have no merit of your own. If you will not acknowledge that, neither will God hear your prayers; but come now with the acknowledgment of ignorance, with the confession of sin, and believing that God is the rewarder of them that diligently seek Him, and He will even now give you the wisdom which saves the soul. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0735.cfm

Made Foolish

If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. – James 1:5

Many persons are made foolish, so that they lack wisdom through their despair. Probably, nothing makes a man seem so much like a maniac as the loss of hope. When the mariner feels that the vessel is sinking, that the proud waves must soon overwhelm her, then he reels to and fro, and staggers like a drunken man, because he is at his wits’ end. Ah! poor heart, when thou seest the blackness of sin, I do not wonder that thou art driven to despair; and when thy sins come howling behind thee, like so many ravenous wolves, all seeking to devour thee, I do not marvel that thou shouldst be ready even to lay violent hands upon thyself. It is no strange thing for men to be sorely tempted when they are under a sense of sin. And now thou knowest not what to do. If thou couldst be calm and quiet, we could tell you plainly the way of peace, and you might understand that there is no reason for despair, since Jesus died and rose again, and is “able to save to the uttermost them that come unto God by Him;” but you cannot give us a calm hearing, for you are distracted, and you think that this comfort applies to everybody but you. You lack wisdom because you are in such a worry and turmoil. As John Bunyan used to say, you are much troubled up and down in your thoughts. I pray you, then, ask wisdom of God, and even out of the depths if you cry unto Him, He will be pleased to instruct you and bring you out into a safe way. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0735.cfm

The Simplicity of Salvation

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast. – Ephesians 2:8,9

The natural heart rebels against the simplicity of the way of salvation. “What! am I to do nothing but simply accept the righteousness already finished? Am I to leave off doing, and merely to look unto Him who was nailed to the tree, and find all my salvation in Him? “Well, then,” saith the proud heart, “I cannot understand it.” I cannot understand it because I doth not love it. Now, soul, if this be thy difficulty, and I believe, in nine cases out of ten, a proud heart is at the root of all difficulty about the sinner’s coming to Christ-if this it is which turns you aside and makes you foolish, then go to God about it, and seek wisdom from Him. He will show you the folly of this pride of yours and teach you that simply to trust in Jesus is at once the safest and most suitable way of salvation. He will make you see that if the way of salvation had been by doing, the method would not have suited you, for what could you do? If it had been by feeling, it would not have suited you either, for what can your hard heart feel? How can you make yourself tender of heart? But, seeing that it is by faith, it is therefore by grace. O that you may be made wise enough to stoop and kiss the silver sceptre which is outstretched to you, to come and buy this wine and milk, without money and without price, and accept with your whole heart, with intense joy, this perfect righteousness, this finished salvation which Christ hath wrought out and brought in for every seeking soul. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0735.cfm

This is What the Stir is All About

Then the word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith. – Acts 6:7

O ye unconverted women, it is about you that we are concerned. And you, ye unconverted men, it is about you that we are anxious; we are seeking after you…because we want to see you saved, we have to talk with you, and attend to these practical matters since we want to see you brought to Christ. Now look at the text, and it may give you some comfort if you are willing to lay hold on Christ. Do you notice, it is said that “a great company of the priests were obedient to the faith”? Now, these priests were they that conspired to crucify Christ. They were once the bigoted enemies of the gospel, but they became obedient to the faith. Why should not you, then? …Did you notice how it is described? They were obedient to the faith.” Then it seems that the gospel is all summed up in that word “faith.” To be obedient to the faith; to believe that Jesus is the Son of God; to trust Him because He has suffered in your stead; to believe that the divine justice is satisfied with the death of Christ, and to rely upon that satisfaction which Christ has rendered, that is to be saved, to be obedient to the faith.

Yes, just as you are come and depend upon the blood and righteousness of the Lord Jesus Christ, and you shall be saved. And this is what the stir is all about, we cannot bear that you should drift down to destruction, we cannot bear that there should be cataracts of souls leaping down the eternal gulf. We cannot endure that Satan should gloat his malicious soul with the prey of tens of thousands of mankind. We cannot bear that Christ should stand neglected, that His cross should be despised, that His blood should be trampled on. O come to Him! He will not reject you. Him that cometh unto Him He will in no wise cast out. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0802.cfm