True Knowledge and True Love

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. – 1 John 4:7

True knowledge is essential to salvation. God does not save us in the dark. He is our “light and our salvation.” We are renewed in knowledge after the image of Him that created us. Now, “he that loveth not knoweth not God, for God is love.” All you have ever been taught from the pulpit, all you have ever studied from the Scriptures, all you have ever gathered from the learned, all you have collected from the libraries, all this is no knowledge of God at all unless you love God; for in true religion, to love and to know God are synonymous terms. Without love you remain in ignorance still, ignorance of the most unhappy and ruinous kind.

“Beloved, if God so loved us, we ought also to love one another. If we love one another, God dwelleth in us, and His love is perfected in us.” Now no man is a Christian who does not love Christians. He, who, being in the church, and yet not of it with heart and soul, is but an intruder in the family. But since love to our brethren springs out of love to our one common Father, it is plain that we must have love to that Father, or else we shall fail in one of the indispensable marks of the children of God. “We know that we have passed from death unto life, because we love the brethren;” but we cannot truly love the brethren unless we love the Father; therefore, lacking love to God, we lack love to the church, which is an essential mark of grace…Oh! Christian, thou canst not have the nature of God implanted within thee by regeneration, it cannot reveal itself in love to the brotherhood, it cannot blossom with the fair flowers of peace and joy, except thine affection be set upon God. Let Him then be thine exceeding joy. Delight thyself also in the Lord. O love the Lord ye His saints. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1008.cfm

Our Love to God

We love Him, because He first loved us. – 1 John 4:19

If any man love not God, he is not a renewed man. Love to God is a mark which is always set upon Christ’s sheep, and never set upon any others. In enlarging upon this most important truth, I would call your attention to the connection of the text. You will find in the seventh verse of this chapter, that love to God is set down as being a necessary mark of the new birth. “Every one that loveth is born of God, and knoweth God.” I have no right, therefore, to believe that I am a regenerated person unless my heart truly and sincereIy loves God. It is vain for me, if I love not God, to quote the register which records an ecclesiastical ceremony, and say that this regenerated me; it certainly did no such thing, or the sure result would have followed. If I have been regenerated, I may not be perfect, but this one thing I can say, “Lord Thou knowest all things, Thou knowest that I love Thee.” When by believing we receive the privilege to become the sons of God, we receive also the nature of sons, and with filial love we cry, “Abba, Father.” There is no exception to this rule; if a man loves not God, neither is he born of God. Show me a fire without heat, then show me regeneration that does not produce love to God; for as the sun must give forth its light, so must a soul that has been created anew by divine grace display its nature by sincere affection towards God.” “Ye must be born again,” but ye are not born again unless ye love God. How indispensable, then, is love to God. When we believe, know, and feel that God loves us, we, as a natural result, love Him in return; and in proportion as our knowledge increases, our faith strengthens, our conviction deepens that we are really beloved of God; we, from the very constitution of our being, are constrained to yield our hearts to God in return. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1008.cfm

Why We Love Him

“We love Him because He first loved us.”- 1 John 4:19

God’s love is evidently prior to ours: “He first loved us.” God’s love is the cause of ours, for “We love Him because He first loved us.” Therefore, going back to old time, or rather before all time, when we find God loving us with an everlasting love, we gather that the reason of His choice is not because we loved Him, but because He willed to love us. His reasons, and He had reasons (for we read of the counsel of His will), are known to Himself, but they are not to be found in any inherent goodness in us, or which was foreseen to be in us. We were chosen simply because He will have mercy on whom He will have mercy. He loved us because He would love us…Our redemption, like our election, springs from the spontaneous self-originating love of God. And our regeneration, in which we are made actual partakers of the divine blessings in Jesus Christ, was not of us, nor by us. We were not converted because we were already inclined that way, neither were we regenerated because some good thing was in us by nature; but we owe our new birth entirely to His potent love, which dealt with us effectually turning us from death to life, from darkness to light and from the alienation of our mind and the enmity of our spirit into that delightful path of love, in which we are now travelling to the skies. As believers on Christ’s name, we “were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.” The sum and substance of the text is that God’s uncaused love, springing up within Himself, has been the sole means of bringing us into the condition of loving Him…All good things are of Thee, Great God; Thy goodness creates our good; Thine infinite love to us draws forth our love to Thee. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1008.cfm

Life in the Son of God

He that hath the Son hath life; and he that hath not the Son of God hath not life. – 1 John 5:12

Not believing in Jesus Christ is the condemnation emphatically. “This is the condemnation, that light is come into the world, and men love darkness rather than light.”…If such things were spoken concerning some people in Africa or New Zealand, you ought to be concerned about these miserable souls, though they are so far away; but they are spoken about some of you: some of you are dead. Is not this terrible? Oh, if by some touch of an angel’s wand our bodies should all become as our souls are, how many corpses would fill these aisles, and crowd these pews! John once wished for Gaius, that his body might prosper and be in health even as his soul prospered. Now, suppose our bodies were to prosper just as our souls do! Why, there would sit in one place a living woman, and side by side with her a dead husband; further on, a living child, and then a dead grey headed grandsire. Oh! what a sight this place would be! We should hasten to gather up our skirts, those of us who are alive, and say, “Let us begone! How can we sit side by side with corpses?” The effect would be startling to the last degree, and yet, most probably, the spiritual fact does not disturb us at all; we know it to be true, but we take it as a matter of course, and we go our way with scarce a prayer for our poor dead neighbors.

What I think we should do towards dead souls is this-we should pity them…Ought not this to make us pray for them: “Eternal Spirit, quicken them! They cannot have life unless they have the Son of God. O bring them to receive the Son of God”? Beloved, in connection with such prayer, be diligent to deliver the quickening message, “Believe, and live.” “Whosoever believeth that Jesus is the Christ, is born of God.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0755.cfm

Damned

…and he that hath not the Son of God hath not life. – 1 John 5:12

Thou must have Christ, for He is the life of the soul, and without Him thou art dead in sin. “Oh! but,” perhaps you may say, “I have aways lived a chaste, upright, moral life; I have been attentive to religious duties; I could allege many particulars which might go to prove that I live unto God.” Ay, but all thy particulars, however well they might be alleged, would prove nothing in the teeth of such a text as this, “He that hath not the Son of God hath not life.”

“He that believeth not shall be damned.” With all his excellencies and moralities, with all his baptisms and his sacraments, “He that believeth not shall be damned.” There is no middle place, no specially reserved and superior abodes for these noble and virtuous unbelievers. If they have not believed, they shall be bound up in bundles with the rest, for God has appointed to unbelievers their portion with liars, and thieves, and whoremongers, and drunkards, and idolaters. Beware, ye unbelievers, for your unbelief will be to the Judge Himself, at the great assize, and to the attendant angels most condemning evidence against you. “Take him away; Christ has not known him, and he has not known Christ; he had not the Son, and he shall not see life, but the wrath of God abideth on him.” Eternal Spirit, quicken them! They cannot have life unless they have the Son of God. O bring them to receive the Son of God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0755.cfm

A Very Astounding Crime

…and he that hath not the Son of God hath not life. – 1 John 5:12

Let me tell you that for a hearer of the gospel not to believe on the Son of God must be, in the judgment of angels, a very astounding crime. How they must marvel when they see that God was made flesh to redeem the sons of men, and yet men do not believe in the incarnate Saviour! The “faithful saying, that Jesus Christ came into the world to save sinners,” is not depended upon by tens of thousands; though “it is worthy of all acceptation,” yet the mass of mankind give it no acceptation. What must angels think of such men? They no doubt understand the reason of it, that the mind is so perverted and corrupt that manhood is nothing better than a reeking sepulcher. Unbelief of the gospel is the great damning sin of man; the not laying hold of Jesus is the sin of sins.

Thou must have Christ, for He is the life of the soul, and without Him thou art dead in sin. “Oh! but,” perhaps you may say, “I have aways lived a chaste, upright, moral life; I have been attentive to religious duties; I could allege many particulars which might go to prove that I live unto God.” Ay, but all thy particulars, however well they might be alleged, would prove nothing in the teeth of such a text as this, “He that hath not the Son of God hath not life.” I tell thee, moralist, what thou art; thou art a corpse well washed and decently laid out, daintily robed in fair white linen, sprinkled plenteously with sweet perfumes, and wrapped in myrrh, and cassia, and aloes, with flowers wreathed about thy brow, and thy bosom bedecked by the hand of affection with sweetly blushing roses; but thou hast no life, and therefore thy destiny is the grave, corruption is thine heritage, and thy place of abode is fixed, “where their worm dieth not, and the fire not quenched,” for, “He that believeth not shall be damned.” Eternal Spirit, quicken them! They cannot have life unless they have the Son of God. O bring them to receive the Son of God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0755.cfm

Joyful Confidence

He that hath the Son hath life… – 1 John 5:12

“He that hath the Son hath life.” It is not said that he may, perhaps, have it, or that some who have the Son have life, but there is no exception to the rule. As sure as God’s word is true, “He that hath the Son hath life,” be he who he may, or what he may. This gracious assurance includes those of you who labor in the depths of poverty, you who are in the furnace of affliction, you returning backsliders who still hang on Christ, you believers under a cloud, you who mourn your many shortcomings: by faith you dare to rest in Jesus, and you have therefore passed from death unto life. Be of good cheer, beloved, drink of the well of hope, and in joyful confidence in the Lord, press forward in your heavenward pilgrimage.

“Just as I am-without one plea
But that Thy blood was shed for me,
And that Thou bidd’st me come to Thee.
O Lamb of God, I come.”

I have heard of persons boasting that they had outgrown that hymn, but I know I never shall. I must be content still to come to Jesus with no qualification for mercy except that which my sin and misery may give me in the eyes of His free grace. It is a thousand mercies that, although clouds may obscure other evidences, they cannot prevent our coming to the great propitiation, and casting ourselves upon its cleansing power. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0755.cfm