Be Well Assured on This Vital Point

Ye must be born again. John 3:7

Regeneration is a subject which lies at the very basis of salvation, and we should be very diligent to take heed that we really are “born again,” for there are many who fancy they are, who are not. Be assured that the name of a Christian is not the nature of a Christian; and that being born in a Christian land, and being recognized as professing the Christian religion is of no avail whatever, unless there be something more added to it-the being “born again,” is a matter so mysterious, that human words cannot describe it. “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.” Nevertheless, it is a change which is known and felt: known by works of holiness, and felt by a gracious experience. This great work is supernatural. It is not an operation which a man performs for himself: a new principle is infused, which works in the heart, renews the soul, and affects the entire man. It is not a change of my name, but a renewal of my nature, so that I am not the man I used to be, but a new man in Christ Jesus. To wash and dress a corpse is a far different thing from making it alive: man can do the one, God alone can do the other. If you have then, been “born again,” your acknowledgment will be, “O Lord Jesus, the everlasting Father, Thou art my spiritual Parent; unless Thy Spirit had breathed into me the breath of a new, holy, and spiritual life, I had been to this day ‘dead in trespasses and sins.’ My heavenly life is wholly derived from Thee, to Thee I ascribe it. ‘My life is hid with Christ in God.’ It is no longer I who live, but Christ who liveth in me.” May the Lord enable us to be well assured on this vital point, for to be unregenerate is to be unsaved, unpardoned, without God, and without hope. ~ C.H. Spurgeon ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0306.shtml

Still Will I Trust in the Lord

My grace is sufficient for thee. 2 Corinthians 12:9

If none of God’s saints were poor and tried, we should not know half so well the consolations of divine grace. When we find the wanderer who has not where to lay his head, who yet can say, “Still will I trust in the Lord,” or when we see the pauper starving on bread and water, who still glories in Jesus; when we see the bereaved widow overwhelmed in affliction, and yet having faith in Christ, oh! what honour it reflects on the gospel. God’s grace is illustrated and magnified in the poverty and trials of believers. Saints bear up under every discouragement, believing that all things work together for their good, and that out of apparent evils a real blessing shall ultimately spring-that their God will either work a deliverance for them speedily, or most assuredly support them in the trouble, as long as He is pleased to keep them in it. This patience of the saints proves the power of divine grace. There is a lighthouse out at sea: it is a calm night-I cannot tell whether the edifice is firm; the tempest must rage about it, and then I shall know whether it will stand. So with the Spirit’s work: if it were not on many occasions surrounded with tempestuous waters, we should not know that it was true and strong; if the winds did not blow upon it, we should not know how firm and secure it was. The master-works of God are those men who stand in the midst of difficulties, steadfast, unmoveable,-

“Calm mid the bewildering cry, Confident of victory.”

He who would glorify his God must set his account upon meeting with many trials. No man can be illustrious before the Lord unless his conflicts be many. If then, yours be a much-tried path, rejoice in it, because you will the better show forth the all-sufficient grace of God. As for His failing you, never dream of it-hate the thought. The God who has been sufficient until now, should be trusted to the end. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0304.shtml

The Sacred Dove’s Transforming Power

He saw the Spirit of God descending like a dove. Matthew 3:16

As the Spirit of God descended upon the Lord Jesus, the head, so He also, in measure, descends upon the members of the mystical body. His descent is to us after the same fashion as that in which it fell upon our Lord. There is often a singular rapidity about it; or ever we are aware, we are impelled onward and heavenward beyond all expectation. Yet is there none of the hurry of earthly haste, for the wings of the dove are as soft as they are swift. Quietness seems essential to many spiritual operations; the Lord is in the still small voice, and like the dew, His grace is distilled in silence. The dove has ever been the chosen type of purity, and the Holy Spirit is holiness itself. Where He cometh, everything that is pure and lovely, and of good report, is made to abound, and sin and uncleanness depart. Peace reigns also where the Holy Dove comes with power; He bears the olive branch which shows that the waters of divine wrath are assuaged. Gentleness is a sure result of the Sacred Dove’s transforming power: hearts touched by His benign influence are meek and lowly henceforth and for ever. Harmlessness follows, as a matter of course; eagles and ravens may hunt their prey-the turtledove can endure wrong, but cannot inflict it. We must be harmless as doves. The dove is an apt picture of love, the voice of the turtle is full of affection; and so, the soul visited by the blessed Spirit, abounds in love to God, in love to the brethren, and in love to sinners; and above all, in love to Jesus. The brooding of the Spirit of God upon the face of the deep, first produced order and life, and in our hearts, He causes and fosters new life and light. Blessed Spirit, as Thou didst rest upon our dear Redeemer, even so rest upon us from this time forward and forever. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0303.shtml

Not Left to Perish

For Thou wilt not leave My soul in hell; neither will Thou suffer thine Holy One to see corruption. -Psalm 16:10 

This word has its proper fulfillment in the Lord Jesus; but it applies also, with a variation, to all who are in Him. Our soul shall not be left in the separate state, and our body, though it see corruption, shall rise again. The general meaning, rather than the specific application, is that to which we would call our readers’ thoughts at this particular time.

We may descend in spirit very low till we seem to be plunged in the abyss of hell; but we shall not be left there. We may appear to be at death’s door in heart, and soul, and consciousness; but we cannot remain there. Our inward death as to joy and hope may proceed very far; but it cannot run on to its full consequences, so as to reach the utter corruption of black despair, We may go very low, but not lower than the Lord permits; we may stay in the lowest dungeon of doubt for a while, but we shall not perish there. The star of hope is still in the sky when the night is blackest. The Lord will not forget us and hand us over to the enemy. Let us rest in hope, We have to deal with One whose mercy endureth forever. Surely, out of death, and darkness, and despair we shall yet arise to life, light, and liberty. ~ C.H. Spurgeon

http://bible.christiansunite.com/Faiths_Checkbook/faith0303.shtml

Comfort Thyself, Tried Believer

I have chosen thee in the furnace of affliction. Isaiah 48:10

Comfort thyself, tried believer, with this thought: God saith, “I have chosen thee in the furnace of affliction.” Does not the word come like a soft shower, assuaging the fury of the flame? Yea, is it not an asbestos armour, against which the heat hath no power? Let affliction come-God has chosen me. Poverty, thou mayst stride in at my door, but God is in the house already, and He has chosen me. Sickness, thou mayst intrude, but I have a balsam ready-God who has chosen me. Whatever befalls me in this vale of tears, I know that He has “chosen” me. If, believer, thou requirest still greater comfort, remember that you have the Son of Man with you in the furnace. In that silent chamber of yours, there sitteth by your side One whom thou hast not seen, but whom thou lovest; and ofttimes when thou knowest it not, He makes all thy bed in thy affliction, and smooths thy pillow for thee. Thou art in poverty; but in that lovely house of thine the Lord of life and glory is a frequent visitor. He loves to come into these desolate places, that He may visit thee. Thy friend sticks closely to thee. Thou canst not see Him, but thou mayst feel the pressure of His hands. Dost thou not hear His voice? Even in the valley of the shadow of death He says, “Fear not, I am with thee; be not dismayed, for I am thy God.” Remember that noble speech of Caesar: “Fear not, thou carriest Caesar and all his fortune.” Fear not, Christian; Jesus is with thee. In all thy fiery trials, His presence is both thy comfort and safety. He will never leave one whom He has chosen for His own. “Fear not, for I am with thee,” is His sure word of promise to His chosen ones in the “furnace of affliction.” Wilt thou not, then, take fast hold of Christ, and say-

“Through floods and flames, if Jesus lead, I’ll follow where He goes.”

~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0303.shtml

All Delights Centre in Our Beloved

He is precious.1 Peter 2:7

As all the rivers run into the sea, so all delights centre in our Beloved. The glances of His eyes outshine the sun: the beauties of His face are fairer than the choicest flowers: no fragrance is like the breath of His mouth. Gems of the mine, and pearls from the sea, are worthless things when measured by His preciousness. Peter tells us that Jesus is precious, but he did not and could not tell us how precious, nor could any of us compute the value of God’s unspeakable gift. Words cannot set forth the preciousness of the Lord Jesus to His people, nor fully tell how essential He is to their satisfaction and happiness. Believer, have you not found in the midst of plenty a sore famine if your Lord has been absent? The sun was shining, but Christ had hidden Himself, and all the world was black to you; or it was night, and since the bright and morning star was gone, no other star could yield you so much as a ray of light. What a howling wilderness is this world without our Lord! If once He hideth Himself from us, withered are the flowers of our garden; our pleasant fruits decay; the birds suspend their songs, and a tempest overturns our hopes. All earth’s candles cannot make daylight if the Sun of Righteousness be eclipsed. He is the soul of our soul, the light of our light, the life of our life. Dear reader, what wouldst thou do in the world without Him, when thou wakest up and lookest forward to the day’s battle? What wouldst thou do at night, when thou comest home jaded and weary, if there were no door of fellowship between thee and Christ? Blessed be His name, He will not suffer us to try our lot without Him, for Jesus never forsakes His own. Yet, let the thought of what life would be without Him enhance His preciousness. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0301.shtml

Joy for the Cast-Out

Hear the Word of the Lord, ye that tremble at His guard; Your brethren that hated you, that cast you out for My name’s sake, said, Let the Lord be glorified: but He shall appear to your joy, and they shall be ashamed. -Isaiah 66:5 

Possibly this text may not apply to one in a thousand of the readers of this little book of promises; but the Lord cheers that one in such words as these. Let us pray for all such as are cast out wrongfully from the society which they love. May the Lord appear to their joy!

The text applies to truly gracious men who tremble at the word of the Lord. These were hated of their brethren and at length cast out because of their fidelity and their holiness. This must have been very bitter to them; and all the more so because their casting out was done in the name of religion, and professedly with the view of glorifying God. How much is done for the devil in the name of God! The use of the name of Jehovah to add venom to the bite of the old serpent is an instance of his subtlety.

The appearing of the Lord for them is the hope of His persecuted people. He appears as the advocate and defender of His elect; and when He does so it means a clear deliverance for the God-fearing and shame for their oppressors. O Lord, fulfill this word to those whom men are deriding! ~ C.H. Spurgeon

http://bible.christiansunite.com/Faiths_Checkbook/faith0301.shtml