Lord, Do Say to My Soul, I Am Thy Salvation

“Say unto my soul, I am thy salvation.”-Psalm 35:3

The text informs me first of all that David had his doubts; for why should he pray, “Say unto my soul, I am thy salvation,” if he were not sometimes exercised with doubts and fears? Let me, then, be of good cheer, for I am not the only saint who has to complain of weakness of faith. If David doubted, I need not conclude that I am no Christian because I have doubts. The text reminds me that David was not content while he had doubts and fears, but he repaired at once to the mercy-seat to pray for assurance; for he valued it as much fine gold. I too must labour after an abiding sense of my acceptance in the Beloved, and must have no joy when His love is not shed abroad in my soul. When my Bridegroom is gone from me, my soul must and will fast. I learn also that David knew where to obtain full assurance. He went to his God in prayer, crying, “Say unto my soul I am thy salvation.” I must be much alone with God if I would have a clear sense of Jesus’ love. Let my prayers cease, and my eye of faith will grow dim. Much in prayer, much in heaven; slow in prayer, slow in progress. I notice that David would not be satisfied unless his assurance had a divine source. “Say unto my soul.” Lord, do Thou say it! Nothing short of a divine testimony in the soul will ever content the true Christian. Moreover, David could not rest unless his assurance had a vivid personality about it. “Say unto my soul, I am thy salvation.” Lord, if Thou shouldst say this to all the saints, it were nothing, unless Thou shouldst say it to me. Lord, I have sinned; I deserve not Thy smile; I scarcely dare to ask it; but oh! say to my soul, even to my soul, “I am thy salvation.” Let me have a present, personal, infallible, indisputable sense that I am Thine, and that Thou art mine. ~C.H. Spurgeon

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Oh! To Speak of Christ Alone!

“Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ.”-Ephesians 3:8

The apostle Paul felt it a great privilege to be allowed to preach the gospel. He did not look upon his calling as a drudgery, but he entered upon it with intense delight. Yet while Paul was thus thankful for his office, his success in it greatly humbled him. The fuller a vessel becomes, the deeper it sinks in the water. Idlers may indulge a fond conceit of their abilities, because they are untried; but the earnest worker soon learns his own weakness. If you seek humility, try hard work; if you would know your nothingness, attempt some great thing for Jesus. If you would feel how utterly powerless you are apart from the living God, attempt especially the great work of proclaiming the unsearchable riches of Christ, and you will know, as you never knew before, what a weak unworthy thing you are. Although the apostle thus knew and confessed his weakness, he was never perplexed as to the subject of his ministry. From his first sermon to his last, Paul preached Christ, and nothing but Christ. He lifted up the cross, and extolled the Son of God who bled thereon. Follow his example in all your personal efforts to spread the glad tidings of salvation, and let “Christ and Him crucified” be your ever recurring theme. The Christian should be like those lovely spring flowers which, when the sun is shining, open their golden cups, as if saying, “Fill us with thy beams!” but when the sun is hidden behind a cloud, they close their cups and droop their heads. So should the Christian feel the sweet influence of Jesus; Jesus must be his sun, and he must be the flower which yields itself to the Sun of Righteousness. Oh! to speak of Christ alone, this is the subject which is both “seed for the sower, and bread for the eater.” This is the live coal for the lip of the speaker, and the master-key to the heart of the hearer. ~ C.H. Spurgeon

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The Holy Spirit’s Crucial Work in The Believer

“Now we have received . . . the Spirit which is of God; that we might know the things that are freely given to us of God.”-1 Corinthians 2:12

Dear reader, have you received the spirit which is of God, wrought by the Holy Ghost in your soul? The necessity of the work of the Holy Spirit in the heart may be clearly seen from this fact, that all which has been done by God the Father, and by God the Son, must be ineffectual to us, unless the Spirit shall reveal these things to our souls. What effect does the doctrine of election have upon any man until the Spirit of God enters into him? Election is a dead letter in my consciousness until the Spirit of God calls me out of darkness into marvellous light. Then through my calling, I see my election, and knowing myself to be called of God, I know myself to have been chosen in the eternal purpose. A covenant was made with the Lord Jesus Christ, by His Father; but what avails that covenant to us until the Holy Spirit brings us its blessings, and opens our hearts to receive them? There hang the blessings on the nail-Christ Jesus; but being short of stature, we cannot reach them; the Spirit of God takes them down and hands them to us, and thus they become actually ours. Covenant blessings in themselves are like the manna in the skies, far out of mortal reach, but the Spirit of God opens the windows of heaven and scatters the living bread around the camp of the spiritual Israel. Christ’s finished work is like wine stored in the wine-vat; through unbelief we can neither draw nor drink. The Holy Spirit dips our vessel into this precious wine, and then we drink; but without the Spirit we are as truly dead in sin as though the Father never had elected us, and as though the Son had never bought us with His blood. The Holy Spirit is absolutely necessary to our well-being. Let us walk lovingly towards Him and tremble at the thought of grieving Him. ~ C.H. Spurgeon

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Our Expectations to Come

My expectation is from Him.”-Psalm 62:5

It is the believer’s privilege to use this language. If he is looking for aught from the world, it is a poor “expectation” indeed. But if he looks to God for the supply of his wants, whether in temporal or spiritual blessings, his expectation” will not be a vain one. Constantly he may draw from the bank of faith, and get his need supplied out of the riches of God’s lovingkindness. This I know, I had rather have God for my banker than all the Rothschilds. My Lord never fails to honour His promises; and when we bring them to His throne, He never sends them back unanswered. Therefore I will wait only at His door, for He ever opens it with the hand of munificent grace. At this hour I will try Him anew. But we have “expectations” beyond this life. We shall die soon; and then our “expectation is from Him.” Do we not expect that when we lie upon the bed of sickness He will send angels to carry us to His bosom? We believe that when the pulse is faint, and the heart heaves heavily, some angelic messenger shall stand and look with loving eyes upon us, and whisper, “Sister spirit, come away!” As we approach the heavenly gate, we expect to hear the welcome invitation, “Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.” We are expecting harps of gold and crowns of glory; we are hoping soon to be amongst the multitude of shining ones before the throne; we are looking forward and longing for the time when we shall be like our glorious Lord-for “We shall see Him as He is.” Then if these be thine “expectations,” O my soul, live for God; live with the desire and resolve to glorify Him from whom cometh all thy supplies, and of whose grace in thy election, redemption, and calling, it is that thou hast any “expectation” of coming glory. ~ C.H. Spurgeon

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Real Estate in Heaven

Knowing in yourselves that ye have in heaven a better and an enduring substance. -Hebrews 10:34

This is well. Our substance here is very unsubstantial; there is no substance in it. But God has given us a promise of real estate in the gloryland, and that promise comes to our hearts with such full assurance of its certainty that we know in ourselves that we have an enduring substance there. Yes, “we have it” even now. They say, “A bird in the hand is worth two in the bush,” but we have our bird in the bush and in the hand, too. Heaven is even now our own. We have the title deed of it, we have the earnest of it, we have the firstfruits of it. We have heaven in price, in promise, and in principle; this we know not only by the hearing of the ear but “in ourselves.”

Should not the thought of the better substance on the other side of Jordan reconcile us to present losses? Our spending money we may lose, but our treasure is safe. We have lost the shadows, but the substance remains, for our Savior lives, and the place which He has prepared for us abides. There is a better land, a better substance, a better promise; and all this comes to us by a better covenant; wherefore, let us be in better spirits, and say unto the Lord, “Every day will I bless Thee; and praise Thy name for ever and ever.” ~ C.H. Spurgeon

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It Is All of God’s Own Work in Me

“Salvation is of the Lord.”-Jonah 2:9

Salvation is the work of God. It is He alone who quickens the soul “dead in trespasses and sins,” and it is He also who maintains the soul in its spiritual life. He is both “Alpha and Omega.” “Salvation is of the Lord.” If I am prayerful, God makes me prayerful; if I have graces, they are God’s gifts to me; if I hold on in a consistent life, it is because He upholds me with His hand. I do nothing whatever towards my own preservation, except what God Himself first does in me. Whatever I have, all my goodness is of the Lord alone. Wherein I sin, that is my own; but wherein I act rightly, that is of God, wholly and completely. If I have repulsed a spiritual enemy, the Lord’s strength nerved my arm. Do I live before men a consecrated life? It is not I, but Christ who liveth in me. Am I sanctified? I did not cleanse myself: God’s Holy Spirit sanctifies me. Am I weaned from the world? I am weaned by God’s chastisements sanctified to my good. Do I grow in knowledge? The great Instructor teaches me. All my jewels were fashioned by heavenly art. I find in God all that I want; but I find in myself nothing but sin and misery. “He only is my rock and my salvation.” Do I feed on the Word? That Word would be no food for me unless the Lord made it food for my soul, and helped me to feed upon it. Do I live on the manna which comes down from heaven? What is that manna but Jesus Christ himself incarnate, whose body and whose blood I eat and drink? Am I continually receiving fresh increase of strength? Where do I gather my might? My help cometh from heaven’s hills: without Jesus I can do nothing. As a branch cannot bring forth fruit except it abide in the vine, no more can I, except I abide in Him. What Jonah learned in the great deep, let me learn this morning in my closet: “Salvation is of the Lord.” ~ C. H. Spurgeon

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Past Deliverance Begets Faith

David said moreover, The Lord that delivered me out of the paw of the lion, and out of the paw of the bear, He will deliver me out of the hand of this Philistine. -1 Samuel 17:37

This is not a promise if we consider only the words, but it is truly so as to its sense; for David spoke a word which the Lord endorsed by making it true. He argued from past deliverance’s that he should receive help in a new danger. In Jesus all the promises are “Yea” and “Amen” to the glory of God by us, and so the Lord’s former dealings with His believing people will be repeated.

Come, then, let us recall the Lord’s former lovingkindness. We could not have hoped to be delivered aforetime by our own strength; yet the Lord delivered us. Will He not again save us? We are sure He will. As David ran to meet his foe, so will we. The Lord has been with us, He is with us, and He has said, “I will never leave thee, nor forsake thee,” Why do we tremble? Was the past a dream? Think of the dead bear and lion. Who is this Philistine? True, he is not quite the same, and neither is bear nor lion; but then God is the same, and His honor is as much concerned in the one case as in the other. He did not save us from the beasts of the forest to let a giant kill us. Let us be of good courage. ~ C.H. Spurgeon

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