“Through the Grace of God, SO AM I!”

“Are they Israelites? so am I.”-2 Corinthians 11:22

We have here A PERSONAL CLAIM, and one that needs proof. The apostle knew that His claim was indisputable, but there are many persons who have no right to the title who yet claim to belong to the Israel of God. If we are with confidence declaring, “So am I also an Israelite,” let us only say it after having searched our heart as in the presence of God. But if we can give proof that we are following Jesus, if we can from the heart say, “I trust Him wholly, trust Him only, trust Him simply, trust Him now, and trust Him ever,” then the position which the saints of God hold belongs to us-all their enjoyments are our possessions; we may be the very least in Israel, “less than the least of all saints,” yet since the mercies of God belong to the saints AS SAINTS, and not as advanced saints, or well-taught saints, we may put in our plea, and say, “Are they Israelites? so am I; therefore the promises are mine, grace is mine, glory will be mine.” The claim, rightfully made, is one which will yield untold comfort. When God’s people are rejoicing that they are His, what a happiness if they can say, “So AM I!” When they speak of being pardoned, and justified, and accepted in the Beloved, how joyful to respond, “Through the grace of God, SO AM I.” But this claim not only has its enjoyments and privileges, but also its conditions and duties. We must share with God’s people in cloud as well as in sunshine. When we hear them spoken of with contempt and ridicule for being Christians, we must come boldly forward and say, “So am I.” When we see them working for Christ, giving their time, their talent, their whole heart to Jesus, we must be able to say, “So do I.” O let us prove our gratitude by our devotion, and live as those who, having claimed a privilege, are willing to take the responsibility connected with it. ~C.H. Spurgeon

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God is Good All of the Time…

“Good Master.”-Matthew 19:16

If the young man in the gospel used this title in speaking to our Lord, how much more fitly may I thus address Him! He is indeed my Master in both senses, a ruling Master and a teaching Master. I delight to run upon His errands, and to sit at His feet. I am both His servant and His disciple, and count it my highest honour to own the double character. If He should ask me why I call Him “good,” I should have a ready answer. It is true that “there is none good but one, that is, God,” but then He is God, and all the goodness of Deity shines forth in Him. In my experience, I have found Him good, so good, indeed, that all the good I have has come to me through Him. He was good to me when I was dead in sin, for He raised me by His Spirit’s power; He has been good to me in all my needs, trials, struggles, and sorrows. Never could there be a better Master, for His service is freedom, His rule is love: I wish I were one thousandth part as good a servant. When He teaches me as my Rabbi, He is unspeakably good, His doctrine is divine, His manner is condescending, His spirit is gentleness itself. No error mingles with His instruction-pure is the golden truth which He brings forth, and all His teachings lead to goodness, sanctifying as well as edifying the disciple. Angels find Him a good Master and delight to pay their homage at His footstool. The ancient saints proved Him to be a good Master, and each of them rejoiced to sing, “I am Thy servant, O Lord!” My own humble testimony must certainly be to the same effect. I will bear this witness before my friends and neighbours, for possibly they may be led by my testimony to seek my Lord Jesus as their Master. O that they would do so! They would never repent so wise a deed. If they would but take His easy yoke, they would find themselves in so royal a service that they would enlist in it for ever. ~C.H. Spurgeon

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He Will Deliver Thee

“There is corn in Egypt.”-Genesis 42:2

Famine pinched all the nations, and it seemed inevitable that Jacob and his family should suffer great want; but the God of providence, who never forgets the objects of electing love, had stored a granary for His people by giving the Egyptians warning of the scarcity, and leading them to treasure up the grain of the years of plenty. Little did Jacob expect deliverance from Egypt, but there was the corn in store for him. Believer, though all things are apparently against thee, rest assured that God has made a reservation on thy behalf; in the roll of thy griefs there is a saving clause. Somehow He will deliver thee, and somewhere He will provide for thee. The quarter from which thy rescue shall arise may be a very unexpected one, but help will assuredly come in thine extremity, and thou shalt magnify the name of the Lord. If men do not feed thee, ravens shall; and if earth yield not wheat, heaven shall drop with manna. Therefore be of good courage, and rest quietly in the Lord. God can make the sun rise in the west if He pleases, and make the source of distress the channel of delight. The corn in Egypt was all in the hands of the beloved Joseph; he opened or closed the granaries at will. And so the riches of providence are all in the absolute power of our Lord Jesus, who will dispense them liberally to His people. Joseph was abundantly ready to succour his own family; and Jesus is unceasing in His faithful care for His brethren. Our business is to go after the help which is provided for us: we must not sit still in despondency, but bestir ourselves. Prayer will bear us soon into the presence of our royal Brother: once before His throne we have only to ask and have: His stores are not exhausted; there is corn still: His heart is not hard, He will give the corn to us. Lord, forgive our unbelief, and constrain us to draw largely from Thy fulness and receive grace for grace. ~C.H. Spurgeon

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“If”

“If so be ye have tasted that the Lord is gracious.”-1 Peter 2:3

“If:”-then, this is not a matter to be taken for granted concerning every one of the human race. “If:”-then there is a possibility and a probability that some may not have tasted that the Lord is gracious. “If:”-then this is not a general but a special mercy; and it is needful to enquire whether we know the grace of God by inward experience. There is no spiritual favour which may not be a matter for heart-searching.

But while this should be a matter of earnest and prayerful inquiry, no one ought to be content whilst there is any such thing as an “if” about his having tasted that the Lord is gracious. A jealous and holy distrust of self may give rise to the question even in the believer’s heart, but the continuance of such a doubt would be an evil indeed. We must not rest without a desperate struggle to clasp the Saviour in the arms of faith, and say, “I know whom I have believed, and I am persuaded that He is able to keep that which I have committed unto Him.” Do not rest, O believer, till thou hast a full assurance of thine interest in Jesus. Let nothing satisfy thee till, by the infallible witness of the Holy Spirit bearing witness with thy spirit, thou art certified that thou art a child of God. Oh, trifle not here; let no “perhaps” and “peradventure” and “if” and “maybe” satisfy thy soul. Build on eternal verities, and verily build upon them. Get the sure mercies of David, and surely get them. Let thine anchor be cast into that which is within the veil, and see to it that thy soul be linked to the anchor by a cable that will not break. Advance beyond these dreary “ifs;” abide no more in the wilderness of doubts and fears; cross the Jordan of distrust, and enter the Canaan of peace, where the Canaanite still lingers, but where the land ceaseth not to flow with milk and honey. ~C.H. Spurgeon

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Herein is Love!

“I drew them with cords of a man, with bands of love.”-Hosea 11:4

Our heavenly Father often draws us with the cords of love; but ah! how backward we are to run towards Him! How slowly do we respond to His gentle impulses! He draws us to exercise a more simple faith in Him; but we have not yet attained to Abraham’s confidence; we do not leave our worldly cares with God, but, like Martha, we cumber ourselves with much serving. Our meager faith brings leanness into our souls; we do not open our mouths wide, though God has promised to fill them. Does He not this evening draw us to trust Him? Can we not hear Him say, “Come, My child, and trust Me. The veil is rent; enter into My presence, and approach boldly to the throne of My grace. I am worthy of thy fullest confidence, cast thy cares on Me. Shake thyself from the dust of thy cares, and put on thy beautiful garments of joy.” But, alas! though called with tones of love to the blessed exercise of this comforting grace, we will not come. At another time He draws us to closer communion with Himself. We have been sitting on the doorstep of God’s house, and He bids us advance into the banqueting hall and sup with Him, but we decline the honour. There are secret rooms not yet opened to us; Jesus invites us to enter them, but we hold back. Shame on our cold hearts! We are but poor lovers of our sweet Lord Jesus, not fit to be His servants, much less to be His brides, and yet He hath exalted us to be bone of His bone and flesh of His flesh, married to Him by a glorious marriage-covenant. Herein is love! But it is love which takes no denial. If we obey not the gentle drawings of His love, He will send affliction to drive us into closer intimacy with Himself. Have us nearer He will. What foolish children we are to refuse those bands of love, and so bring upon our backs that scourge of small cords, which Jesus knows how to use! ~C.H. Spurgeon

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We Dare Not Doubt

I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron. -Isaiah 45:2

This was for Cyrus; but it is evermore the heritage of all the Lord’s own spiritual servants. Only let us go forward by faith, and our way will be cleared for us. Crooks and turns of human craft and satanic subtlety shall be straightened for us; we shall not need to track their devious windings. The gates of brass shall be broken, and the iron bars which fastened them shall be cut asunder. We shall not need the battering ram nor the crowbar: the Lord Himself will do the impossible for us, and the unexpected shall be a fact.

Let us not sit down in coward fear. Let us press onward in the path of duty, for the Lord hath said it: “I will go before thee.” Ours is not to reason why; ours is but to dare and dash forward. It is the Lord’s work, and He will enable us to do it: all impediments must yield before Him. Hath He not said, “I will break in pieces the gates of brass”! What can hinder His purpose or balk His decrees? Those who serve God have infinite resources. The way is clear to faith though barred to human strength. When Jehovah says, “I will,” as He does twice in this promise, we dare not doubt. ~ C.H. Spurgeon

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Fear Only God

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. -Hebrews 13:6

Because God will never leave nor forsake us, we may well be content with such things as we have. Since the Lord is ours, we cannot be left without a friend, a treasure, and a dwelling place. This assurance may make us feel quite independent of men. Under such high patronage we do not feel tempted to cringe before our fellow men and ask of them permission to call our lives our own; but what we say we boldly say and defy contradiction.

He who fears God has nothing else to fear. We should stand in such awe of the living Lord that all the threats that can be used by the proudest persecutor should have no more effect upon us than the whistling of the wind. Man in these days cannot do so much against us as he could when the apostle wrote the verse at the head of this page. Racks and stakes are out of fashion. Giant Pope cannot burn the pilgrims now. If the followers of false teachers try cruel mockery and scorn, we do not wonder at it, for the men of this world cannot love the heavenly seed. What then? We must bear the world’s scorn. It breaks no bones. God helping us, let us be bold; and when the world rages, let it rage, but let us not fear it. ~C.H. Spurgeon

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