Mountains Turned to Plains

Who art thou, O great mountain? before Zerubbabel thou shalt become a plain; and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. -Zechariah 4:7

At this hour a mountain of difficulty, distress, or necessity may be in our way, and natural reason sees no path over it, or through it, or round it. Let faith come in, and straightway the mountain disappears and becomes a plain. But faith must first hear the word of the Lord–“Not by might, nor by power, but by My Spirit, saith the Lord of hosts.” This grand truth is a prime necessity for meeting the insurmountable trials of life.

I see that I can do nothing and that all reliance on man is vanity. “Not by might.” I see that no visible means can be relied on, but the force is in the invisible Spirit. God alone must work, and men and means must be nothing accounted of. If it be so that the Almighty God takes up the concerns of His people, then great mountains are nothing. He can remove worlds as boys toss balls about or drive them with their foot. This power He can lend to me. If the Lord bids me move an Alp I can do it through His name. It may be a great mountain, but even before my feebleness it shall become a plain; for the Lord hath said it. What can I be afraid of with God on my side? ~ C.H. Spurgeon

http://bible.christiansunite.com/Faiths_Checkbook/faith1125.shtml

God Will Always Find Men for His Work

“And the Lord shewed me four carpenters.”-Zechariah 1:20

In the vision described in this chapter, the prophet saw four terrible horns. They were pushing this way and that way, dashing down the strongest and the mightiest; and the prophet asked, “What are these?” The answer was, “These are the horns which have scattered Israel.” He saw before him a representation of those powers which had oppressed the church of God. There were four horns; for the church is attacked from all quarters. Well might the prophet have felt dismayed; but on a sudden there appeared before him four carpenters. He asked, “What shall these do?” These are the men whom God hath found to break those horns in pieces. God will always find men for His work, and He will find them at the right time. The prophet did not see the carpenters first, when there was nothing to do, but first the “horns,” and then the “carpenters.” Moreover, the Lord finds enough men. He did not find three carpenters, but four; there were four horns, and there must be four workmen. God finds the right men; not four men with pens to write; not four architects to draw plans; but four carpenters to do rough work. Rest assured, you who tremble for the ark of God, that when the “horns” grow troublesome, the “carpenters” will be found. You need not fret concerning the weakness of the church of God at any moment; there may be growing up in obscurity the valiant reformer who will shake the nations: Chrysostoms may come forth from our Ragged Schools, and Augustines from the thickest darkness of London’s poverty. The Lord knows where to find His servants. He hath in ambush a multitude of mighty men, and at His word they shall start up to the battle; “for the battle is the Lord’s,” and He shall get to Himself the victory. Let us abide faithful to Christ, and He, in the right time, will raise up for us a defence, whether it be in the day of our personal need, or in the season of peril to His Church. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme1205.shtml

 

Dost Thou Truly Love Him?

“I will cut off them that worship and that swear by the Lord, and that swear by Malcham.”-Zephaniah 1:5

Such persons thought themselves safe because they were with both parties: they went with the followers of Jehovah, and bowed at the same time to Malcham. But duplicity is abominable with God, and hypocrisy His soul hateth. The idolater who distinctly gives himself to his false god, has one sin less than he who brings his polluted and detestable sacrifice unto the temple of the Lord, while his heart is with the world and the sins thereof. To hold with the hare and run with the hounds, is a dastard’s policy. In the common matters of daily life, a double- minded man is despised, but in religion he is loathsome to the last degree. The penalty pronounced in the verse before us is terrible, but it is well deserved; for how should divine justice spare the sinner, who knows the right, approves it, and professes to follow it, and all the while loves the evil, and gives it dominion in his heart?

My soul, search thyself this morning, and see whether thou art guilty of double-dealing. Thou professest to be a follower of Jesus-dost thou truly love Him? Is thy heart right with God? Art thou of the family of old Father Honest, or art thou a relative of Mr. By-ends? A name to live is of little value if I be indeed dead in trespasses and sins. To have one foot on the land of truth, and another on the sea of falsehood, will involve a terrible fall and a total ruin. Christ will be all or nothing. God fills the whole universe, and hence there is no room for another god; if, then, He reigns in my heart, there will be no space for another reigning power. Do I rest alone on Jesus crucified, and live alone for Him? Is it my desire to do so? Is my heart set upon so doing? If so, blessed be the mighty grace which has led me to salvation; and if not so, O Lord, pardon my sad offence, and unite my heart to fear Thy name. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme1114.shtml

 

It is Foolish to Sow in So Barren a Field

“Avoid foolish questions.”-Titus 3:9

Our days are few, and are far better spent in doing good, than in disputing over matters which are, at best, of minor importance. The old schoolmen did a world of mischief by their incessant discussion of subjects of no practical importance; and our Churches suffer much from petty wars over abstruse points and unimportant questions. After everything has been said that can be said, neither party is any the wiser, and therefore the discussion no more promotes knowledge than love, and it is foolish to sow in so barren a field. Questions upon points wherein Scripture is silent; upon mysteries which belong to God alone; upon prophecies of doubtful interpretation; and upon mere modes of observing human ceremonials, are all foolish, and wise men avoid them. Our business is neither to ask nor answer foolish questions, but to avoid them altogether; and if we observe the apostle’s precept (Titus 3:8) to be careful to maintain good works, we shall find ourselves far too much occupied with profitable business to take much interest in unworthy, contentious, and needless strivings.

There are, however, some questions which are the reverse of foolish, which we must not avoid, but fairly and honestly meet, such as these: Do I believe in the Lord Jesus Christ? Am I renewed in the spirit of my mind? Am I walking not after the flesh, but after the Spirit? Am I growing in grace? Does my conversation adorn the doctrine of God my Saviour? Am I looking for the coming of the Lord, and watching as a servant should do who expects his master? What more can I do for Jesus? Such enquiries as these urgently demand our attention; and if we have been at all given to cavilling, let us now turn our critical abilities to a service so much more profitable. Let us be peace-makers, and endeavour to lead others both by our precept and example, to “avoid foolish questions.” ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme1119.shtml

O That Men Were Wise

“Yet a little sleep, a little slumber, a little folding of the hands to sleep: so shall thy poverty come as one that travelleth; and thy want as an armed man.”-Proverbs 24:33, 34

The worst of sluggards only ask for a little slumber; they would be indignant if they were accused of thorough idleness. A little folding of the hands to sleep is all they crave, and they have a crowd of reasons to show that this indulgence is a very proper one. Yet by these littles the day ebbs out, and the time for labour is all gone, and the field is grown over with thorns. It is by little procrastinations that men ruin their souls. They have no intention to delay for years-a few months will bring the more convenient season-to-morrow if you will, they will attend to serious things; but the present hour is so occupied and altogether so unsuitable, that they beg to be excused. Like sands from an hour-glass, time passes, life is wasted by driblets, and seasons of grace lost by little slumbers. Oh, to be wise, to catch the flying hour, to use the moments on the wing! May the Lord teach us this sacred wisdom, for otherwise a poverty of the worst sort awaits us, eternal poverty which shall want even a drop of water, and beg for it in vain. Like a traveller steadily pursuing his journey, poverty overtakes the slothful, and ruin overthrows the undecided: each hour brings the dreaded pursuer nearer; he pauses not by the way, for he is on his master’s business and must not tarry. As an armed man enters with authority and power, so shall want come to the idle, and death to the impenitent, and there will be no escape. O that men were wise be-times, and would seek diligently unto the Lord Jesus, or ere the solemn day shall dawn when it will be too late to plough and to sow, too late to repent and believe. In harvest, it is vain to lament that the seed time was neglected. As yet, faith and holy decision are timely. May we obtain them this night. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme1124.shtml

 

Standing Before the Angel of the Lord

“Joshua the high priest standing before the angel of the Lord.”-Zechariah 3:1

In Joshua the high priest we see a picture of each and every child of God, who has been made nigh by the blood of Christ, and has been taught to minister in holy things, and enter into that which is within the veil. Jesus has made us priests and kings unto God, and even here upon earth we exercise the priesthood of consecrated living and hallowed service. But this high priest is said to be “standing before the angel of the Lord,” that is, standing to minister. This should be the perpetual position of every true believer. Every place is now God’s temple, and His people can as truly serve Him in their daily employments as in His house. They are to be always “ministering,” offering the spiritual sacrifice of prayer and praise, and presenting themselves a “living sacrifice.” But notice where it is that Joshua stands to minister, it is before the angel of Jehovah. It is only through a mediator that we poor defiled ones can ever become priests unto God. I present what I have before the messenger, the angel of the covenant, the Lord Jesus; and through Him my prayers find acceptance wrapped up in His prayers; my praises become sweet as they are bound up with bundles of myrrh, and aloes, and cassia from Christ’s own garden. If I can bring Him nothing but my tears, He will put them with His own tears in His own bottle for He once wept; if I can bring Him nothing but my groans and sighs, He will accept these as an acceptable sacrifice, for He once was broken in heart, and sighed heavily in spirit. I myself, standing in Him, am accepted in the Beloved; and all my polluted works, though in themselves only objects of divine abhorrence, are so received, that God smelleth a sweet savour. He is content and I am blessed. See, then, the position of the Christian-“a priest-standing-before the angel of the Lord.” ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme1127.shtml

 

The Toil of Jesus for His Church

“Israel served for a wife, and for a wife he kept sheep.”-Hosea 12:12

Jacob, while expostulating with Laban, thus describes his own toil, “This twenty years have I been with thee. That which was torn of beasts I brought not unto thee: I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.” Even more toilsome than this was the life of our Saviour here below. He watched over all His sheep till He gave in as His last account, “Of all those whom Thou hast given me I have lost none.” His hair was wet with dew, and His locks with the drops of the night. Sleep departed from His eyes, for all night He was in prayer wrestling for His people. One night Peter must be pleaded for; anon, another claims His tearful intercession. No shepherd sitting beneath the cold skies, looking up to the stars, could ever utter such complaints because of the hardness of his toil as Jesus Christ might have brought, if He had chosen to do so, because of the sternness of His service in order to procure His spouse-

“Cold mountains and the midnight air,
Witnessed the fervour of His prayer;
The desert His temptations knew,
His conflict and His victory too.”

It is sweet to dwell upon the spiritual parallel of Laban having required all the sheep at Jacob’s hand. If they were torn of beasts, Jacob must make it good; if any of them died, he must stand as surety for the whole. Was not the toil of Jesus for His Church the toil of one who was under suretiship obligations to bring every believing one safe to the hand of Him who had committed them to His charge? Look upon toiling Jacob, and you see a representation of Him of whom we read, “He shall feed His flock like a shepherd.” ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme1122.shtml