Blessed Advocate!

Even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you. – John 14:17

(T)he Holy Ghost is the advocate in men’s hearts. Ah! I have known men reject a doctrine until the Holy Ghost began to illuminate them. We, who are the advocates of the truth, are often very poor pleaders; we spoil our cause by the words we use; but it is a mercy that the brief is in the hand of a special pleader, who will advocate successfully, and overcome the sinner’s opposition. Did you ever know Him to fail once? Brethren, I speak to your souls; has not God in old times convinced you of sin? Did not the Holy Ghost come and prove that you were guilty, although no minister could ever get you out of your self-righteousness? Did He not advocate Christ’s righteousness? Did He not stand and tell you that your works were filthy rags? And when you had well-nigh still refused to listen to His voice, did He not fetch hell’s drum and make it sound about your ears; bidding you look through the vista of future years, and see the throne set, and the books open, and the sword brandished, and hell burning, and fiends howling, and the damned shrieking forever? And did He not convince you of the judgment to come? He is a mighty advocate when He pleads in the soul-of sin, of righteousness, and of the judgment to come. Blessed advocate! Plead in my heart; plead with my conscience. When I sin, make conscience bold to tell me of it; when I err, make conscience speak at once; and when I turn aside to crooked ways, then advocate the cause of righteousness, and bid me sit down in confusion, knowing my guiltiness in the sight of God. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0005.cfm

“I will not leave you comfortless”

“But the Comforter, which is the Holy Ghost, whom the Father will send in My name, He shall teach you all things and bring all things to your remembrance, whatsoever I have said unto you.”- John 14:26

But now He was about to die. Great prophecies were to be fulfilled; and great purposes were to be answered; and therefore Jesus must go. It behoved Him to suffer, that He might be made a propitiation for our sins… It behoved Him to have a resurrection, that we, who shall one day be the dead in Christ, might rise first, and in glorious bodies stand upon earth. And it behoved Him that He should ascend up on high, that He might lead captivity captive; that He might chain the fiends of hell; that He might lash them to His chariot wheels, and drag them up high heaven’s hill, to make them feel a second overthrow from His right arm, when He should dash them from the pinnacles of heaven down to the deeper depths beneath. “It is right I should go away from you,” said Jesus, “for if I go not away, the Comforter will not come.” Jesus must go. Weep, ye disciples; Jesus must be gone. Mourn, ye poor ones, who are to be left without a Comforter. But hear how kindly Jesus speaks: “I will not leave you comfortless, I will pray the Father, and He shall send you another Comforter, who shall be with you, and shall dwell in you forever.” He would not leave those few poor sheep alone in the wilderness; He would not desert His children, and leave them fatherless. Albeit that He had a mighty mission which did fill His heart and hand; albeit He had so much to perform, that we might have thought that even His gigantic intellect would be overburdened; albeit He had so much to suffer, that we might suppose His whole soul to be concentrated upon the thought of the sufferings to be endured. Yet it was not so; before He left, He gave soothing words of comfort; like the good Samaritan, He poured in oil and wine, and we see what He promised: “I will send you another Comforter-one who shall be just what I have been, yea, even more; who shall console you in your sorrows, remove your doubts, comfort you in your afflictions, and stand as My vicar on earth, to do that which I would have done had I tarried with you.” ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0005.cfm

 

A Warning To the Ungodly

And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this world, nor in the world to come. – Matthew 12:32

(T)o the ungodly, I have this one…word to say. Ever be careful how you speak of the Holy Ghost. I do not know what the unpardonable sin is, and I do not think any man understands it; but it is something like this: “He that speaketh a word against the Holy Ghost, it shall never be forgiven him.” I do not know what that means; but tread carefully! There is danger; there is a pit which our ignorance has covered by sand; tread carefully! you may be in it before the next hour. If there is any strife in your heart to-day, perhaps you will go to the ale-house and forget it. Perhaps there is some voice speaking in your soul, and you will put it away. I do not tell you (that you) will be resisting the Holy Ghost, and committing the unpardonable sin; but it is somewhere there. Be very careful.

O, there is no crime on earth so black as the crime against the Holy Spirit! Ye may blaspheme the Father, and ye shall be damned for it, unless ye repent; ye may blaspheme the Son, and hell shall be your portion, unless ye are forgiven; but blaspheme the Holy Ghost, and thus saith the Lord: “There is no forgiveness, either in this world nor in the world which is to come.” I cannot tell you what it is; I do not profess to understand it; but there it is. It is the danger signal; stop! man, stop! If thou has despised the Holy Spirit- if thou hast laughed at His revelations, and scorned what Christians call His influence, I beseech thee, stop! This morning seriously deliberate. Perhaps some of you have actually committed the unpardonable sin; stop! Let fear stop you; sit down. Do not drive on so rashly as you have done, Jehu! O slacken your reins! Thou who are such a profligate in sin-thou who hast uttered such hard words against the Trinity, stop! Ah! it makes us all stop. It makes us all draw up, and say, “Have I not perhaps so done?” Let us think of this; and let us not at any time stifle either with the words or the acts of God the Holy Ghost. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0004.cfm

Despise Not the Holy Ghost

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of His. – Romans 8:9

(W)henever I find a man in whom there rests the Spirit of God, the spirit within me leaps to hear the spirit within him, and we feel that we are one. The Spirit of God in one Christian soul recognizes the Spirit in another. I recollect talking with a good man, as I believe he was, who was insisting that it was impossible for us to know whether we had the Holy Spirit within us or not. I should like him to be here this morning, because I would read this verse to him, “But ye know Him, for He dwelleth with you, and shall be in you.” Ah! you think you cannot tell whether you have the Holy Spirit or not. Can I tell whether I am alive or not? If I were touched by electricity, could I tell whether I was or not? I suppose I should; the shock would be strong enough to make me know where I stood. So, if I have God within me-if I have Deity tabernacling in my breast-if I have God the Holy Ghost resting in my heart, and making a temple of my body, do you think I shall know it? Call it fanaticism if you will, but I trust that there are some of us who know what it is to be always, or generally, under the influence of the Holy Spirit-always in one sense, generally in another. When we have difficulties, we ask the direction of the Holy Ghost. When we do not understand a portion of Holy Scripture, we ask God the Holy Ghost to shine upon us. When we are depressed, the Holy Ghost comforts us. You cannot tell what the wondrous power of the indwelling of the Holy Ghost is; how it pulls back the hand of the saint when he would touch the forbidden thing; how it prompts him to make a covenant with his eyes; how it binds his feet, lest they should fall in a slippery way; how it restrains his heart, and keeps him from temptation. O ye, who know nothing of the indwelling of the Holy Ghost, despise it not. O despise not the Holy Ghost, for it is the unpardonable sin. “He that speaketh a word against the Son of Man, it shall be forgiven him, but he that speaketh against the Holy Ghost, it shall never be forgiven him, either in this life, or that which is to come.” So saith the Word of God. Therefore tremble, lest in anything ye despise the influences of the Holy Spirit. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0004.cfm

The Holy Spirit’s Dwelling Within

Even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you. -John 14:17

The indwelling of the Holy Ghost is a subject so profound, and so having to do with the inner man, that no soul will be able truly and really to comprehend what I say, unless it has been taught of God. I have heard of an old minister, who told a fellow of one of the Cambridge colleges, that he understood a language that he never learned in all his life. “I have not,” he said, “even a smattering of Greek, and I know no Latin, but thank God, I can talk the language of Canaan, and that is more than you can.” So, beloved, I shall now have to talk a little of the language of Canaan. If you cannot comprehend me, I am much afraid it is because you are not of Israelitish extraction; you are not a child of God, nor an inheritor of the kingdom of heaven.

Old Ignatius, the martyr, used to call himself Theophorus, or Godbearer, “because,” said he, “I bear about with me the Holy Ghost.” And truly every Christian is a Godbearer. “Know ye not that ye are the temples of the Holy Ghost? for He dwelleth in you?” That man is no Christian who is not the subject of the indwelling of the Holy Spirit; he may talk well, he may understand theology, and be a sound Calvinist; he will be the child of nature finely dressed, but not the living child. He may be a man of so profound an intellect, so gigantic a soul, so comprehensive a mind, and so lofty an imagination, that he may dive into all the secrets of nature, may know the path which the eagle’s eye hath not seen, and go into depths where the ken of mortals reacheth not, but he shall not be a Christian with all his knowledge, he shall not be a son of God with all his researches, unless he understands what it is to have the Holy Ghost dwelling in him and abiding in him; yea, and that for ever. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0004.cfm

Behold How the Three Persons Work Together

And I will pray the Father, and He shall give you another Comforter, that He may abide with you for ever. – John 14:16

Now, observe here, that each person is spoken of as performing a separate office. “I will pray,” says the Son; that is intercession. “I will send,” says the Father; that is donation. “I will comfort,” says the Holy Spirit; that is supernatural influence. O! if it were possible for us to see the three persons of the Godhead, we should behold one of them standing before the throne, with outstretched hands, crying day and night, “O, Lord, how long?” We should see one girt with Urim and Thummim, precious stones, on which are written the twelve names of the tribes of Israel; we should behold Him, crying unto His Father, “Forget not Thy promises, forget not Thy covenant;” we should hear Him make mention of our sorrows, and tell forth our griefs on our behalf, for He is our intercessor. And could we behold the Father, we should not see Him a listless and idle spectator of the intercession of the Son, but we should see Him with attentive ear listening to every word of Jesus, and granting every petition. Where is the Holy Spirit all the while? Is He lying idle? O no; He is floating over the earth, and when He seas a weary soul, He says, “Come to Jesus, He will give you rest;” when He beholds an eye filled with tears, He wipes away the tears, and bids the mourner look for comfort on the cross; when He sees the tempest-tossed believer, He takes the helm of His soul and speaks the word of consolation; He helpeth the broken in heart, and bindeth up their wounds; and, ever on His mission of mercy, He flies around the world, being everywhere present. Behold, how the three persons work together. Do not then say, “I am grateful to the Son”-so you ought to be, but God the Son no more saves you than God the Father. Do not imagine that God the Father is a great tyrant, and that God the Son had to die to make Him merciful. It was not to make the Father’s love towards His people. Oh, no. One loves as much as the other; the three are conjoined in the great purpose of rescuing the elect from damnation. ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0004.cfm

“Let Us Save Man”

And you hath He quickened, who were dead in trespasses and sins. -Ephesians 2:1

But is it not said in Scripture, and do we not feel it, dear brethren, that it is the Holy Ghost who regenerates the soul? It is the Holy Ghost who quickens us. “You hath He quickened who were dead in trespasses and sins.” It is the Holy Spirit who imparts the first germ of life, convincing us of sin, of righteousness, and of judgment to come. And is it not the Holy Spirit, who, after that flame is kindled, still fans it with the breath of His mouth and keeps it alive? Its author is its preserver. Oh! can it be said that it is the Holy Ghost who strives in men’s souls; that it is the Holy Ghost who brings them into the sweet place that is called Calvary-can it be said that He does all these things, and yet is not a person? It may be said, but it must be said by fools; for he never can be a wise man who can consider these things can be done by any other than a glorious person-a divine existence.

When God first made man, He said, “Let Us make man,” not let Me, but, “Let Us make man in Our own image.” The covenant Elohim said to each other, “Let Us unitedly become the Creator of man.” So, when in ages far gone by, in eternity, They said, “Let Us save man:” it was not the Father who said, “Let Me save man, “but the three persons conjointly said, with one consent, “Let Us save man.” It is to me a source of sweet comfort to think that it is not one person of the Trinity that is engaged for my salvation; it is not simply one person of the Godhead who vows that He will redeem me; but…the three declare, unitedly, “We will save man.” ~ C.H. Spurgeon

http://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0004.cfm