Man Naturally Hates Goodness

If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father. -John 15:24

Ah! beloved, I will not tell you of man’s adulteries, and fornications, and murders, and poisonings, and sodomies. I will not tell you of man’s wars, and bloodsheds, and cruelties, and rebellions…that he put to death his God and slew his Saviour. Man outdid himself when he put his Saviour to death, and sin did out-Herod Herod when it slew the Lord of the universe, the lover of the race of man, who came on earth to die. Never does sin appear so exceedingly sinful as when we see it pointed at the person of Christ, whom it hated without a cause. In every other case, when man has hated goodness, there have always been some extenuating circumstances. We never do see goodness in this world without alloy; however great may be any man’s goodness, there is always some peg whereon we may hang a censure; however excellent a man may be, there is always some fault which may diminish our admiration of our love. But in the Saviour there was nothing of this. There was nothing that could blot the picture; holiness stood out to the very life; there was holiness-only holiness…There was nothing in Him but holiness: and any person with half an eye can see, that the thing men hated was simply that Christ was perfect; they could not have hated Him for anything else. And thus you see the abominable, detestable evil of the human heart-that man hates goodness simply because it is such. It is not true that we Christian people are hated because of our infirmities; men make our infirmities a nail whereon to hang their laughter; but if we were not Christians they would not hate our infirmities. They hold our inconsistencies up to ridicule; but I do not believe our inconsistencies are what they care about; we might be as inconsistent as all the rest of the world if we did not profess religion, or if they did not think we had any. But because the Saviour had no inconsistencies or infirmities, men were stripped of all their excuses for hating Him, and it came out that man naturally hates goodness, because he is so evil that he cannot but detest it. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0089.cfm

They Hated Me Without A Cause

They hated Me without a cause.- John 15:25

It is usually understood, that the quotation our Saviour here refers to is to be found in the 35th Psalm, at the 19th verse, where David says, speaking of himself immediately and of the Saviour prophetically, “Let not them who are mine enemies rejoice over me, neither let them wink with the eye that hate me without a cause.” Our Saviour refers to that as being applicable to Himself, and thus He really tells us, in effect, that many of the Psalms are Messianic, or refer to the Messiah.

No being was ever more lovely than the Saviour; it would seem almost impossible not to have affection for Him. Certainly at first sight it would seem far more difficult to hate Him than to love Him. And yet, loveable as He was, yea, “altogether lovely,” no being so early met with hatred, and no creature ever endured such a continual persecution as He had to suffer.

And He came on earth to die, that sinners might not die. Was that a cause of hatred? Ought I to hate the Saviour, because He came to quench the flames of hell for me? Should I despise Him who allowed His Father’s flaming sword to be quenched in His own vital blood? Shall I look with indignation upon the substitute who takes my sin and griefs upon Him, and carries my sorrows? Shall I hate and despise the man who loved me better than He loved Himself-who loved me so much that He visited the gloomy grave for my salvation? Are these the causes of hatred? Surely His errand was one that ought to have made us sing His praise for ever, and join the harps of angels in their rapturous songs.

“They hated Me without a cause.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0089.cfm

 

They Receive the Gospel

…and the poor have the gospel preached to them. – Matthew 11:5

I had an engraving sent to me the other day which pleased me beyond measure. It was an engraving simply but exquisitely executed. It represented a poor girl in an upper room, with a lean-to roof. There was a post driven in the ground, on which was a piece of wood, standing on which were a candle and a Bible. She was on her knees at a chair, praying, wrestling with God. Everything in the room had on it the stamp of poverty. There was the mean coverlet to the old stump bedstead; there were the walls that had never been papered, and perhaps scarcely whitewashed. It was an upper story to which she had climbed with aching knees, and where perhaps she had worked away till her fingers were worn to the bone to earn her bread at needlework. There it was that she was wrestling with God. Some would turn away and laugh at it; but it appeals to the best feelings of man, and moves the heart far more than does the fine engraving of the monarch on his knees in the grand assembly.

True it is, the gospel affects all ranks, and is equally adapted to them all; but yet we say, “If one class be more prominent than another, we believe that in Holy Scripture the poor are most of all appealed to.”…we think it rather to be an honour that the poor are evangelized, and that they listen to the gospel from our lips. I have never thought it a disgrace at any time.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0114.cfm

Oh! What a Blessed Thing It Is to Be Gospelized!

And He said to them, “Go into all the world and preach the gospel to every creature. – Mark 16:15

Oh! how great a work it is to gospelize any man, and to gospelize a poor man. What does it mean? It means, to make him like the gospel. Now, the gospel is holy, just, and true, and loving, and honest, and benevolent, and kind, and gracious. So, then, to gospelize a man is to make a rogue honest, to make a harlot modest, to make a profane man serious, to make a grasping man liberal, to make a covetous man benevolent, to make the drunken man sober, to make the untruthful man truthful, to make the unkind man loving, to make the hater the lover of his species, and, in a word, to gospelize a man is, in his outward character, to bring him into such a condition that he labours to carry out the command of Christ, “Love thy God with all thy heart, and thy neighbour as thyself.” Gospelizing, furthermore, has something to do with an inner principle; gospelizing a man means saving him from hell and making him a heavenly character; it means blotting out his sins, writing a new name upon his heart-the new name of God. It means bringing him to know his election, to put his trust in Christ, to renounce his sins, and his good works too, and to trust solely and wholly upon Jesus Christ as his Redeemer. Oh! what a blessed thing it is to be gospelized! How many of you have been so gospelized? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0114.cfm

The Mark of His Gospel

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. – Matthew 11:5

“The poor have the gospel preached to them.” It was so in Christ’s day; it is to be so with Christ’s gospel to the end of time. Almost every impostor who has come into the world has aimed principally at the rich, and the mighty, and the respectable…Few of them thought it worth their while to address themselves to those who have been most wickedly called “the swinish multitude,” and to speak to them the glorious things of the gospel of Christ. But it is one delightful mark of Christ’s dispensation, that He aims first at the poor. “The poor have the gospel preached to them.” It was wise in Him to do so. If we would set fire to a building, it is best to light it at the basement; so our Saviour, when He would save a world, and convert men of all classes, and all ranks, begins at the lowest rank, that the fire may burn upwards, knowing right well that what was received by the poor, will ultimately by His grace be received by the rich also. Nevertheless, He chose this to be given to His disciples, and to be the mark of His gospel-“The poor have the gospel preached to them.”

I pray God to give to our ministers zeal and earnestness, that they may take the gospel into the streets, highways and byeways, and compel the people to come in, that the house may be filled. Oh, that God would give us this characteristic mark of His precious grace, that the poor might have the gospel preached unto them!~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0114.cfm

The Sovereignty of God Displayed

The LORD makes poor and makes rich; He brings low and lifts up. He raises the poor from the dust and lifts the beggar from the ash heap, to set them among princes and make them inherit the throne of glory. – 1 Samuel 2:7-8

God is pleased always to have a poor people, that He may display His sovereignty in all He does. If there were no poor saints, we should not so strongly believe the doctrine of the sovereignty of God, or, at least, if the saints believed it, as they always must and will, yet the wicked, and those who despise it, would not have so clear an evidence of it, and would not sin against such great light, which shines upon their poor dark, blind eyeballs from evident displays of sovereignty in salvation. Those who deny divine sovereignty, deny it in the face of all testimony certainly in the teeth of Scripture, for it is there positively affirmed, and God, in order that there may be something besides Scripture, has made His providence bear out the written word, and has caused many of His children to be the despised among the people. “I take whom I please,” says God. “Ye would have Me choose kings and queens first; I choose their humble servants in their kitchens before I choose their masters and mistresses in their banqueting halls. Ye would have Me take the counselor and the wise man; I take the fool first, that I may teach you to despise the wisdom of man. I take the poor before the rich, that I may humble all your pride, and teach you there is nothing in man that makes Me choose him, but that it is the sovereign will of God alone which creates men heirs of grace.” I bless God that there are poor saints, for they teach me this lesson, that God will do as He pleases with His own. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0099.cfm

The Chosen Poor

Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? – James 2:5

God hath been pleased for the most part to plant His grace in the soil of poverty. He has not chosen many great, nor many mighty men of this world, but He hath “chosen the poor of this world-rich in faith-to be heirs of the kingdom of God.” We should wonder why, were we not quite sure that God is wise in His choice. We cannot dispute a fact which Scripture teaches, and which our own observation supports, that the Lord’s people are, to a very large extent, the poor of this world. Very few of them wear crowns; very few ride in carriages; only a proportion of them have a competence; a very large multitude of His family are destitute, afflicted, tormented, and are kept leaning, day by day, upon the daily provisions of God, and trusting Him from meal to meal, believing that He will supply their wants out of the riches of His fullness.

Oh! ye would never thank God half so much if ye did not see your cause for thankfulness by marking the needs of others. Oh! ye dainty ones, that can scarcely eat the food that is put before you, it would do you good if you could sit down at the table of the poor. Put you out in the cold some winter’s night, and would you not thank God for the fire afterwards? Make you thirst for a little while, and how grateful would be the cup of water! God gives us a great many mercies we never thank Him for. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0099.cfm