Banished Vainglory

Examine yourselves as to whether you are in the faith. Test yourselves. Do you not know yourselves, that Jesus Christ is in you? —unless indeed you are disqualified. – 2 Corinthians 13:5

Grace never makes a man vain. When a soul is adorned with glory and beauty and made to shine like the star of the morning, it owns its borrowed comeliness and brightness, and is mildly radiant with reflected rays. When raised up by the special favour of our God into communion with Himself, we are afraid of trespassing against the decorum of almighty love, fearful of violating the propriety of sovereign grace. The Lord our God is a jealous God; and He will be had in reverence of those who are round about Him. This fact has made us feel like those apostles who were filled with fear as well as with great joy. To know how to behave ourselves in the house of God has been our anxiety. We have felt like a poor countryman, bred and born in the wilds, who finds himself in a court, and feels strange in such a place. Thus, have we been clothed with humility as we have worn the garments of praise. Exalted to be kings and priests, our kingdom and priesthood have called forth our careful thought, and vainglory has thus been banished.

He who has never questioned his own condition had better make an immediate enquiry. He who has never felt great searchings of heart needs to be searched with candles. It is idle to take things for granted, for all of us must be tried by fire, and even “the righteous scarcely are saved.” No man’s hell shall be more terrible than that of the self-confident one who made so sure of heaven that he would not take the ordinary precaution to ask whether his title-deeds were genuine or no. ~ C.H. Spurgeon

Chastened Happiness

His Overflowing Goodness Toward Us

Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance? – Romans 2:4

There rises up in the mind of every favoured Christian a deep repentance for past sin. He asks himself this question, “How could I have lived as I have done when God has entertained such love towards me?” When I discovered the election of God’s grace, and when I saw at what a price I had been redeemed by our Lord Jesus, I was ashamed of all my evil ways. When I read my name inscribed on the palms of Jesus’ hands, when I understood that I was united to Him by a union that never could be broken, I said to myself, “What a thousand fools I have been to have lived forgetful of my highest glory, unmindful of my dearest friend!” To have lived year after year in open enmity against my Lord seemed like a grim and ghastly dream, almost too horrible to be true. Have you not felt the same? Have you not felt ashamed and confounded at the memory of your former life? Have you not felt as if you could never open your mouth anymore because of all your unkindness to your heavenly friend? Such penitent reflections keep the Lord’s people right, by creating a fear and trembling in the presence of His overflowing goodness.

Has not your deepest sense of unworthiness come upon you when you have been conscious of superlative mercy? When the Lord has scourged and chastened you, you have seen your sins in your sorrows, and have been ashamed: but, by the memory of His great goodness, you have been far more corrected and humbled. When our secret sins are set in the light of God’s countenance, it is a light indeed! Love makes the crimson of sin more red than ever. Blood-bought pardon makes sin look black as sackcloth of hair. I tell you, sirs, it is not the flames of hell, but the glories of heaven, that most of all fills us with trembling before the Lord. Nothing touches the heart like undeserved and unexpected love. ~ C.H. Spurgeon

Chastened Happiness

Why Fear and Tremble?

“They shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.” – Jeremiah 33:9

Why fear and tremble? Is not this in part a holy awe of God’s presence? Remember that text, “Work out your own salvation with fear and trembling, for it is God which worketh in you both to will and to do of His good pleasure.” The argument for fear and trembling is the work of God in the soul. Because God is working in you there must be no trifling. If the eternal Deity deigns to make a workshop of my nature, I too must work, but it must be with fear and trembling.

     So, then, the blessed presence of God in the believer’s joy, and the very fact that He has worked it in him, is a cause for the fear and trembling which comes over the spirit of the joyous believer, and that I think is the first meaning of our text. God has been very good to me, unspeakably good to me, and I have plainly seen the traces of His fatherly hand in my life. Yea, I have so seen them that I have cried out with adoring amazement in many a Bethel, “How dreadful is this place! It is none other than the house of God and the very gate of heaven.” So has it been with you, dear friends. When God has come very near to you in a blaze of mercy, when He has done things that you looked not for; when your mouth has been filled with laughter, and your tongue with singing because of His goodness, have you not at the same time felt overcome by the excess of His favour? Have you not been able to sympathize with Peter when, at the sight of his boat full of fish, he cried “Depart from me, for I am a sinful man, O Lord.” Have you not felt a solemn trembling like Manoah when he feared that he must die, because he had seen an angel of the Lord? I know it has been so with you. A little mercy would have made you sing, but a great mercy has made you sit in silence before the Lord or fall on your knees in adoration. A common providence would have charmed you, but an extraordinary providence has overwhelmed you; you have lain in the dust at Jesus’ feet, feeling yourself to be but dust and ashes, and yet every particle of dust has been full of wondering love to God. This is one way in which God keeps His people right in the days of their joy: where a shallow drink might have intoxicated, He gives so deep a draught that the danger is past, and holy wonder takes the place of unholy pride. ~ C.H. Spurgeon

Chastened Happiness

The Danger of Prosperity

…they shall fear and tremble for all the goodness and all the prosperity that I provide… – Jeremiah 33:9

Even when we are filled with holy delight it is hard to carry a full cup with a steady hand. When most lifted up with spiritual joy we are not beyond gunshot of the enemy. We need the armour of God on the right hand as well as on the left. Even when we serve the Lord it must be with fear, and in His glorious presence we must rejoice with trembling. In the cup of salvation there are drops of bitterness, and so must it be, for unmixed delight in this world would be dangerous. Unbroken prosperity in worldly things has proved perilous to many Christians. It is no theory, but a matter of sad fact, that many men, as they rise as to one world sink as to another. I am even afraid that long-continued health of body is not always for the health of a man’s soul; and that to be without care and trouble, is not the readiest way to soul-prosperity. When the sea is smooth the ship makes poor sailing. Men are bird-limed by their rest and ease and have small care to fly heavenward. We are apt to lose our God among our goods. Is it not so? If the world’s roses had no thorns should we not think it paradise, and forego all desire for the gardens above? If Israel in Egypt had dwelt luxuriously, would a cry for deliverance have ever gone up to heaven? and had Pharaoh been content to ease their burdens, would they ever have marched for Canaan? Alas, we are apt to chill in our desires for heaven when we get to the warm side of the hedge and hear the smooth side of the world’s tongue. When the flowers of earth charm us we cast our eyes downward and forget the stars of heaven— at least, the danger lies that way.

Wise men dare not ask for unmingled prosperity, for they are not sure they can bear it. ~ C.H. Spurgeon

Chastened Happiness

Gratitude for the Benediction of Heaven

 I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against Me…and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it. Jeremiah 33:8,9

God grant we may never be such practical atheists as to receive daily bounties from God, and not return a daily song. As each gleaming wave of the sea reflects the light of the sun, so let each ripple of our life flash with gratitude for the benediction of heaven. All good comes from the Altogether Good, who is of good the essence, the Creator, and the Giver. Especially is this true of all spiritual blessing, — of such goodness as comes not so much from benevolence to creatures as from mercy to sinners. As a being, I am grateful that my Creator is kind to me; but as a sinner, if my Judge smiles upon me, I admire His exceeding grace. His justice had left me unblessed to perish through my sin, if His mercy had not found a way to spare and to cleanse. You who know not only your insignificance, but also your unworthiness, are held under special bonds to lift up your hearts in fervent gratitude to the Lord…The children of God bless God for bread and water, because God has made these things matters of promise, and they come as covenant provisions. Cheered by grace, the child of poverty finds contentment in that which else might seem but prison fare. Much or little must depend upon the way in which you look upon it, and what to the believer is enough, might be to the worldling a mere pittance, because grace has not trained his mind to rejoice in the will of the Lord. Blessed be God if He has given to us first the fruits of the sun of grace, and then the fruits put forth by the moon of providence. ~ C.H. Spurgeon

Chastened Happiness

Come, Come and Welcome!

Return unto the LORD thy God; for thou hast fallen by thine iniquity…”Take away all iniquity, and receive us graciously: so will we render the calves of our lips...for in Thee the fatherless findeth mercy.” I will heal their backsliding, I will love them freely: for mine anger is turned away from him. – Hosea 14:1-4

The special call is to the fallen: “Return; for thou hast fallen.” Come, ye fallen ones, come and welcome. It is to the wandering for to such is the command appropriate which saith, “Return.”

The call is to the forlorn and destitute: “In thee the fatherless findeth mercy.” You that are fallen, far off, fatherless, and forlorn, come at once to God in Jesus Christ. Come now! Come! Come! Come! See how the Lord meets you! Read the fourth verse; I could almost kiss the lines as I gaze on them: “I will heal their backsliding”: come, sick one, here is healing for you. “I will love them freely”: come, unlovely one, here is love for you. “Mine anger is turned away from him”: though you have felt His wrath burning in your souls, it is gone forever. “I will be as the dew unto Israel”

I bid you again “Come to Jesus.” Jesus says, “If any man thirst, let him come unto Me, and drink.” The Spirit and the bride say, “Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take of the water of life freely.” The Lord gather you all into the arms of His grace, for His Son’s sake! Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

Those Whom God Will Receive

Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy. – Hosea 14:3

Down must go the gods of our former estate. He that would come to the true God must have done with the false gods. If we have been living for any objects save the glory of God, we must away with those objects. If we have been paying religious reverence to anything save God Himself, we must away with it. “Neither will we say any more to the work of our hands, Ye are our gods.” It seems strange that men should ever have said such a thing; but since they have said it, they must say it no more. God help everyone to make a complete renunciation of everything which usurps the place of God! Whether it be an object of trust, reverence, desire, fear, or love, we must cast it down, and worship God alone. He saith to us, “Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” In the work of salvation the work of our hands is out of court, and God alone must be glorified.

“In thee the fatherless findeth mercy.” God is the Father of the fatherless. Now, if God receives the fatherless, who have none to take care of them, and He becomes their God, we may be encouraged to come to Him, even in the most forlorn condition. Does God keep open house for those who have no home? Then I will go to Him. Does God take up those whom father and mother have forsaken? Then will I put my trust in Him. I saw on a board this morning words announcing that an asylum was to be built on a plot of ground, for a class of persons who are described in three terrible words-HELPLESS, HOMELESS, HOPELESS. These are the kind of people that God receives: to them He gives His mercy. Are you helpless? He will help you. Are you homeless? He will house you. Are you hopeless? He is the hope of those who have no other confidence. Come, then, to Him at once! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm