Justice Asks No More

But as it is, He has appeared once for all at the end of the age to put away sin by the sacrifice of Himself. – Hebrews 9:26

Sin meets on Christ and Christ is punished for sin, and what then? Why then sin is put away. If the penalty be endured justice asks no more. The debt discharged-there is no debt; the claim made and the claim met-the claim ceases to be. Though we could not meet that claim in our proper persons, yet we have met it in One who is so united and allied to us that we are in Him even as Levi was in the loins of Abraham. Jesus Himself also is free. Upon Him the gathered tempest has spent itself, and not a single cloud lingers in the serene sky. Though the waters came His love has dried them up, His suffering has opened the sluices, and made the floods for ever spend themselves. Though the bills were brought He has honored them all, and there is not one outstanding account against a single soul for whom He died as a substitute.

“Believe on the Lord Jesus Christ and thou shalt be saved.” Here is a rock to stand on, a safe resting-place for those who trust in Jesus. As for you who trust Him not, your blood be upon your own heads! If ye trust Him not, ye have no part nor lot in this matter, ye shall go down to your own punishment to bear it yourselves; the wrath of God abideth on you; you shall find that the blood of Jesus has made no atonement for your sins. You have rejected the invitation that was given, and put far from you the cross of Christ, and upon your heads the pardoning blood shall never drop, and for you it shall never plead, but you must perish under the law, seeing you refuse to be saved under the gospel. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0694.cfm

Christ’s Unknown Sufferings

For He hath made Him to be sin for us, who knew no sin… – 2 Corinthians 5:21

God cannot look where there is sin with any pleasure, and though as far as Jesus is personally concerned, He is the Father’s beloved Son in whom He is well pleased; yet when He saw sin laid upon His Son, He made that Son cry, “My God! My God! why hast Thou forsaken Me?” It was not possible that Jesus should enjoy the light of His Father’s presence while He was made sin for us; consequently, He went through a horror of great darkness, the root and source of which was the withdrawing of the conscious enjoyment of His Father’s presence. More than that, not only was light withdrawn, but positive sorrow was inflicted…What were the pangs, which Christ endured? I cannot tell you. You have read the story of His crucifixion. Dear friends, that is only the shell, but the inward kernel who shall describe? I doubt not that the Godhead within gave a peculiar sensitiveness to the holiness of Christ’s nature, so that sin must have become even more abhorrent to Him than it would have been to a merely perfect man. His griefs are worthy to be described according to the Greek Liturgy as “unknown sufferings.” The height and depth, the length and breadth of what Jesus Christ endured no heart can guess, nor tongue can tell, nor can imagination frame; God only knows the griefs to which the Son of God was put when the Lord made to meet upon Him the iniquity of us all. To crown all there came death itself. Death is the punishment for sin…whatever over and beyond natural death was intended in the sentence, “In the day thou eatest thereof thou shalt surely die,” Christ felt. Death went through and through Him… “He became obedient to death, even to the death of the cross.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0694.cfm

From Ruin to Restoration

For as in Adam all die, even so in Christ shall all be made alive. – 1 Corinthians 15:22

It seems to me, my brethren, that while substitution is full of grace, it is not unnatural, but according to the laws of everlasting love. Yet there is a consideration that may remove the difficulty of sin being laid upon Christ. It is not only that God laid it there, that Jesus voluntarily took it, and moreover was in such a union with His church that it was natural that He should take it, but you must remember that this plan of salvation is precisely similar to the method of our ruin. How did we fall, my brethren? Not by any one of us actually ruining himself. I grant you that our own sin is the ground of ultimate punishment, but the ground of our original fall lay in another. I had no more to do with my fall than I have to do with my restoration; that is to say, the fall which made me a sinner was wholly accomplished long before I was born by the first Adam, and the salvation by which I am delivered was finished long before I saw the light by the second Adam on my behalf. If we grant the fall, -and we must grant the fact, however we may dislike the principle, -we cannot think it unjust that God should give us a plan of salvation based upon the same principle of federal head-ship. Perhaps it is true, as has been conjectured by many, that because the fallen angels sinned one by one, there was no possibility of their restoration; but man sinning, not one by one in the first place, but transgressing under a covenant head, there remained an opportunity for the restoration of the race by another covenant head-ship. At any rate we, accepting the principle of the federal head-ship in the fall, joyfully receive it as to the restoration in Christ Jesus. It seems right, then, that the Lord should make the sins of all His people to meet upon Christ. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0694.cfm

Christ Volunteered to Bear Our Sins

…the LORD hath laid on Him the iniquity of us all. – Isaiah 53:6

It has been asked, Was it just that sin should thus be laid upon Christ? We believe it was rightly so, first because it was the act of Him who must do right, for “the Lord hath laid on Him the iniquity of us all.” Jehovah, He against whom the offense was committed, and who has ordained that the sin of the people spoken of should be laid upon Christ. To impugn this, then, would be to impugn the justice of Jehovah, and I pray that none of us may have the hardihood to do that. Shall the potsherd venture to strive with the potter? shall the thing formed contend with the Creator of all things? Jehovah did it; and we accept it as being right, caring not what men may think of Jehovah’s own deed. Remember, moreover, that Jesus Christ voluntarily took this sin upon Himself. It was not forced upon Him; He was not punished for the sins of others with whom He had no connection and against His will; but He His own self bare our sins in His own body on the tree, and while bearing it said, “No man taketh My life from Me, but I lay it down of Myself.” It was according to His own eternal agreement made with the Father on our behalf; it was according to His own expressed desire, for He had a baptism to be baptized with, and He was straitened until it was accomplished; and therefore whatever of injustice might be supposed, it is removed by the fact that He who was mainly concerned in it was Himself voluntarily placed in such a position. But I would have you remember, beloved, that there was a relationship between our Lord and His people, which is too often forgotten, but which rendered it natural that He should bear the sin of His people. Why does the text speak of our sinning like sheep? I think it is because it would call to our recollection that Christ is our Shepherd. It is not, my brethren, that Christ took upon Himself the sins of strangers. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0694.cfm

The Suffering Person

But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed…the LORD hath laid on Him the iniquity of us all. – Isaiah 53:5,6

Sin was made to meet upon the suffering person of the innocent substitute. I have said “the suffering person” because the connection of the text requires it. “He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him, and with His stripes we are healed.” It is in connection with this, and as an explanation of all His grief, that it is added, “The Lord hath laid on Him the iniquity of us all.” The Lord Jesus Christ would have been incapable of receiving the sin of all His people as their substitute had He been Himself a sinner; but He was, as to His divine nature, worthy to be hymned as “Holy, Holy, Holy, Lord God of Sabaoth;” and, as to His human nature, He was, by miraculous conception, free from all original sin, and in the holiness of His life He was such that He was the Lamb of God, without spot, or wrinkle, or any such thing, and therefore He was on all accounts capable of standing in the room, place, and stead of sinful men. The doctrine of the text is, that Jesus Christ, who was man of the substance of his mother, and who was, nevertheless, very God of very God, most true and glorious Creator, Preserver, did stand in such a position as to take upon Himself the iniquity of all His people, remaining still Himself innocent; having no personal sin, being incapable of any, but yet taking the sin of others upon Himself…”For He hath made Him to be sin for us who knew no sin, that we might be made the righteousness of God in Him.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0694.cfm

All Sins Put Upon Our Redeemer

…and the LORD hath laid on Him the iniquity of us all. – Isaiah 53:6

Sin I may compare to the rays of some evil sun. Sin was scattered throughout this world as abundantly as light, and Christ is made to suffer the full effect of the baleful rays, which stream from the sun of sin. God as it were holds up a burning glass and concentrates all the scattered rays in a focus upon Christ. That which was scattered abroad everywhere is here brought into terrible concentration; upon the devoted head of our blessed Lord all the sin of His people was made to meet. Before a great storm when the sky is growing black and the wind is beginning to howl, you have seen the clouds hurrying from almost every point of the compass as though the great day of battle were come, and all the dread artillery of God were hurrying to the field. In the center of the whirlwind and the storm, when the lightnings threaten to set all heaven on a blaze, and the black clouds labor to conceal the light of day, you have a very graphic metaphor of the meeting of all sin upon the person of Christ; the sin of the ages past and the sin of the ages to come, the sins of those of the elect who were in heathendom, and of those who were in Jewry; the sin of the young and of the old, sin original and sin actual, all made to meet; all the black clouds concentrated and brought together into one great tempest that it might rush in one tremendous tornado upon the person of the great Redeemer and substitute. As when a thousand streamlets dash down the mountain side in the day of rain, and all meet in one deep swollen lake, that lake the Savior’s heart, those gushing torrents the sins of us all who are here described as making a full confession of our sins… the Lord made to meet on Him the debts of all His people so that He became responsible for all the obligations of every one of those whom His Father had given Him whatsoever their debts might be. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0694.cfm

Love Learned at the Feet of Jesus

Love… – 1 Corinthians 13

Love’s art is learned at no other school but at the feet of Jesus, where the Spirit of love doth rest on those who learn of Him. Beloved, the Spirit of God puts love into us, and helps us to maintain it, thus-first, love wins these victories, for it is her nature. The nature of love is self-sacrifice. Love is the reverse of seeking her own. Love is intense; love is burning; therefore, she burneth her way to victory. Love! Look at it in the mother. Is it any hardship to her to lose rest and peace and comfort for her child? If it costs her pain, she makes it pleasure by the ardour of her affection. It is the nature of love to court difficulties, and to rejoice in suffering for the beloved object. If you have fervent love to the souls of men, you will know how true this is.

There are with her tenderness that “beareth all things,” faith that “believeth all things,” hope that “hopeth all things,” and patience which “endureth all things,” and he that hath tenderness, and faith, and hope, and patience hath a brave quaternion of graces to guard him, and he need not be afraid. Best of all, love sucks her life from the wounds of Christ. Love can bear, believe, hope, and endure because Christ has borne, believed, and hoped, and endured for her…Love makes us love; love bought us, sought us, and brought us to the Saviour’s feet, and it shall henceforth constrain us to deeds which else would be impossible…May the Lord of love look into your very eyes with those eyes which once were red with weeping over human sin: may He touch your hands with those hands that were nailed to the cross, and impress the blessed nailmarks upon your feet, and then may He pierce your heart till it pour forth a life for love, and flow out in streams of kind desires, and generous deeds, and holy sacrifices for God and for His people. God grant it, for Jesus’ sake. Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1617.cfm