Faith Established Through Sufferings

“After that ye have suffered awhile, make you perfect, stablish, strengthen, settle you.”-1 Peter 5:10

You have seen the arch of heaven as it spans the plain: glorious are its colours, and rare its hues. It is beautiful, but, alas, it passes away, and lo, it is not. The fair colours give way to the fleecy clouds, and the sky is no longer brilliant with the tints of heaven. It is not established. How can it be? A glorious show made up of transitory sun-beams and passing rain-drops, how can it abide? The graces of the Christian character must not resemble the rainbow in its transitory beauty, but, on the contrary, must be stablished, settled, abiding. Seek, O believer, that every good thing you have may be an abiding thing. May your character not be a writing upon the sand, but an inscription upon the rock! May your faith be no “baseless fabric of a vision,” but may it be builded of material able to endure that awful fire which shall consume the wood, hay, and stubble of the hypocrite. May you be rooted and grounded in love. May your convictions be deep, your love real, your desires earnest. May your whole life be so settled and established, that all the blasts of hell, and all the storms of earth shall never be able to remove you. But notice how this blessing of being “stablished in the faith” is gained. The apostle’s words point us to suffering as the means employed-“After that ye have suffered awhile.” It is of no use to hope that we shall be well rooted if no rough winds pass over us. Those old gnarlings on the root of the oak tree, and those strange twistings of the branches, all tell of the many storms that have swept over it, and they are also indicators of the depth into which the roots have forced their way. So the Christian is made strong, and firmly rooted by all the trials and storms of life. Shrink not then from the tempestuous winds of trial, but take comfort, believing that by their rough discipline God is fulfilling this benediction to you. ~ C.H. Spurgeon

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Named a Saint

“And the evening and the morning were the first day.”-Genesis 1:5

The evening was “darkness” and the morning was “light,” and yet the two together are called by the name that is given to the light alone! This is somewhat remarkable, but it has an exact analogy in spiritual experience. In every believer there is darkness and light, and yet he is not to be named a sinner because there is sin in him, but he is to be named a saint because he possesses some degree of holiness. This will be a most comforting thought to those who are mourning their infirmities, and who ask, “Can I be a child of God while there is so much darkness in me?” Yes; for you, like the day, take not your name from the evening, but from the morning; and you are spoken of in the word of God as if you were even now perfectly holy as you will be soon. You are called the child of light, though there is darkness in you still. You are named after what is the predominating quality in the sight of God, which will one day be the only principle remaining. Observe that the evening comes first. Naturally we are darkness first in order of time, and the gloom is often first in our mournful apprehension, driving us to cry out in deep humiliation, “God be merciful to me, a sinner.” The place of the morning is second, it dawns when grace overcomes nature. It is a blessed aphorism of John Bunyan, “That which is last, lasts for ever.” That which is first, yields in due season to the last; but nothing comes after the last. So that though you are naturally darkness, when once you become light in the Lord, there is no evening to follow; “thy sun shall no more go down.” The first day in this life is an evening and a morning; but the second day, when we shall be with God, for ever, shall be a day with no evening, but one, sacred, high, eternal noon. ~ C.H. Spurgeon

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The College of Grace

“Lead me in Thy truth, and teach me: for Thou art the God of my salvation; on Thee do I wait all the day.”-Psalm 25:5

When the believer has begun with trembling feet to walk in the way of the Lord, he asks to be still led onward like a little child upheld by its parent’s helping hand, and he craves to be further instructed in the alphabet of truth. Experimental teaching is the burden of this prayer. David knew much, but he felt his ignorance, and desired to be still in the Lord’s school: four times over in two verses he applies for a scholarship in the college of grace. It were well for many professors if instead of following their own devices, and cutting out new paths of thought for themselves, they would enquire for the good old ways of God’s own truth, and beseech the Holy Ghost to give them sanctified understandings and teachable spirits. “For thou art the God of my salvation.” The Three-One Jehovah is the Author and Perfecter of salvation to His people. Reader, is He the God of your salvation? Do you find in the Father’s election, in the Son’s atonement, and in the Spirit’s quickening, all the grounds of your eternal hopes? If so, you may use this as an argument for obtaining further blessings; if the Lord has ordained to save you, surely He will not refuse to instruct you in His ways. It is a happy thing when we can address the Lord with the confidence which David here manifests, it gives us great power in prayer, and comfort in trial. “On Thee do I wait all the day.” Patience is the fair handmaid and daughter of faith; we cheerfully wait when we are certain that we shall not wait in vain. It is our duty and our privilege to wait upon the Lord in service, in worship, in expectancy, in trust all the days of our life. Our faith will be tried faith, and if it be of the true kind, it will bear continued trial without yielding. We shall not grow weary of waiting upon God if we remember how long and how graciously He once waited for us. ~ C.H. Spurgeon

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From Love and Grace

“Tell me I pray thee wherein thy great strength lieth.”-Judges 16:6

Where lies the secret strength of faith? It lies in the food it feeds on; for faith studies what the promise is-an emanation of divine grace, an overflowing of the great heart of God; and faith says, “My God could not have given this promise, except from love and grace; therefore it is quite certain His Word will be fulfilled.” Then faith thinketh, “Who gave this promise?” It considereth not so much its greatness, as, “Who is the author of it?” She remembers that it is God who cannot lie-God omnipotent, God immutable; and therefore concludeth that the promise must be fulfilled; and forward she advances in this firm conviction. She remembereth, why the promise was given,-namely, for God’s glory, and she feels perfectly sure that God’s glory is safe, that He will never stain His own escutcheon, nor mar the lustre of His own crown; and therefore the promise must and will stand. Then faith also considereth the amazing work of Christ as being a clear proof of the Father’s intention to fulfil His word. “He that spared not His own Son, but freely delivered Him up for us all, how shall He not with Him also freely give us all things?” Moreover faith looks back upon the past, for her battles have strengthened her, and her victories have given her courage. She remembers that God never has failed her; nay, that He never did once fail any of His children. She recollecteth times of great peril, when deliverance came; hours of awful need, when as her day her strength was found, and she cries, “No, I never will be led to think that He can change and leave His servant now. Hitherto the Lord hath helped me, and He will help me still.” Thus faith views each promise in its connection with the promise-giver, and, because she does so, can with assurance say, “Surely goodness and mercy shall follow me all the days of my life!” ~ C.H. Spurgeon

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Love the Church

Thou shalt arise, and have mercy upon Zion: for the time to favor her, yea, the set time, is come. For Thy servants take pleasure in her stones, and favor the dust thereof. -Psalm 102:13-14

Yes, our prayers for the church will be heard. The set time is come. We love the prayer meetings, and the Sunday school, and all the services of the Lord’s house. We are bound in heart to all the people of God and can truly say,

 There’s not a lamb in all Thy flock
  I would disdain to feed
     There’s not a foe before whose face
      I’d fear Thy cause to plead.

If this is the general feeling, we shall soon enjoy times of refreshing from the presence of the Lord. Our assemblies will be filled, saints will be revived, and sinners will be converted. This can only come of the Lord’s mercy; but it will come, and we are called upon to expect it. The time, the set time, is come. Let us bestir ourselves. Let us love every stone of our Zion, even though it may be fallen down. Let us treasure up the least truth, the least ordinance, the least believer, even though some may despise them as only so much dust. When we favor Zion, God is about to favor her. When we take pleasure in the Lord’s work, the Lord Himself will take pleasure in it. ~ C.H. Spurgeon

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“Live!”

“When I passed by thee, I said unto thee, Live.”-Ezekiel 16:6

Saved one, consider gratefully this mandate of mercy. Note that this fiat of God is majestic. In our text, we perceive a sinner with nothing in him but sin, expecting nothing but wrath; but the eternal Lord passes by in His glory; He looks. He pauses, and He pronounces the solitary but royal word, “Live.” There speaks a God. Who but He could venture thus to deal with life and dispense it with a single syllable? Again, this fiat is manifold. When He saith “Live,” it includes many things. Here is judicial life. The sinner is ready to be condemned, but the mighty One saith, “Live,” and he rises pardoned and absolved. It is spiritual life. We knew not Jesus-our eyes could not see Christ, our ears could not hear His voice-Jehovah said “Live,” and we were quickened who were dead in trespasses and sins. Moreover, it includes glory-life, which is the perfection of spiritual life. “I said unto thee, Live:” and that word rolls on through all the years of time till death comes, and in the midst of the shadows of death, the Lord’s voice is still heard, “Live!” In the morning of the resurrection it is that self-same voice which is echoed by the arch-angel, “Live,” and as holy spirits rise to heaven to be blest for ever in the glory of their God, it is in the power of this same word, “Live.” Note again, that it is an irresistible mandate. Saul of Tarsus is on the road to Damascus to arrest the saints of the living God. A voice is heard from heaven and a light is seen above the brightness of the sun, and Saul is crying out, “Lord, what wilt Thou have me to do?” This mandate is a mandate of free grace. When sinners are saved, it is only and solely because God will do it to magnify His free, unpurchased, unsought grace. Christians, see your position, debtors to grace; show your gratitude by earnest, Christ-like lives, and as God has bidden you “Live,” see to it that you live in earnest. ~ C.H. Spurgeon

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Faithful and Useful

Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me. -Psalm 101:6

If David spoke thus, we may be sure that the Son of David will be of the same mind. Jesus looks out for faithful men, and He fixes His eyes upon them, to observe them, to bring them forward, to encourage them, and to reward them. Let no true-hearted man think that he is overlooked; the King Himself has His eye upon him.

There are two results of this royal notice. First we read, “That they may dwell with me.” Jesus brings the faithful into His house, He sets them in His palace, He makes them His companions, He delights in their society. We must be true to our Lord, and He will then manifest Himself to us. When our faithfulness costs us most, it will be best rewarded; the more furiously men reject, the more joyfully will our Lord receive us.

Next, he says of the sincere man, “He shall serve me.” Jesus will use for His own glory those who scorn the tricks of policy and are faithful to Himself, His Word, and His cross. These shall be in His royal retinue, the honored servants of His Majesty. Communion and usefulness are the wages of faithfulness. Lord, make me faithful that I may dwell with Thee and serve Thee. ~ C.H. Spurgeon

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