The Lord That Healeth Thee

“Heal me, O Lord, and I shall be healed.”-Jeremiah 17:14

“I have seen his ways, and will heal him.”-Isaiah 57:18

It is the sole prerogative of God to remove spiritual disease. Natural disease may be instrumentally healed by men, but even then the honour is to be given to God who giveth virtue unto medicine, and bestoweth power unto the human frame to cast off disease. As for spiritual sicknesses, these remain with the great Physician alone; He claims it as His prerogative, “I kill and I make alive, I wound and I heal”; and one of the Lord’s choice titles is Jehovah-Rophi, the Lord that healeth thee. “I will heal thee of thy wounds,” is a promise which could not come from the lip of man, but only from the mouth of the eternal God. On this account the psalmist cried unto the Lord, “O Lord, heal me, for my bones are sore vexed,” and again, “Heal my soul, for I have sinned against Thee.” For this, also, the godly praise the name of the Lord, saying, “He healeth all our diseases.” He who made man can restore man; He who was at first the creator of our nature can new create it. What a transcendent comfort it is that in the person of Jesus “dwelleth all the fulness of the Godhead bodily!” My soul, whatever thy disease may be, this great Physician can heal thee. If He be God, there can be no limit to His power. Come then with the blind eye of darkened understanding, come with the limping foot of wasted energy, come with the maimed hand of weak faith, the fever of an angry temper, or the ague of shivering despondency, come just as thou art, for He who is God can certainly restore thee of thy plague. None shall restrain the healing virtue which proceeds from Jesus our Lord. Legions of devils have been made to own the power of the beloved Physician, and never once has He been baffled. All His patients have been cured in the past and shall be in the future, and thou shalt be one among them, my friend, if thou wilt but rest thyself in Him this night. ~ C.H. Spurgeon

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Walking in the Light

“If we walk in the light, as He is in the light.”-John 1:7

As He is in the light! Can we ever attain to this? Shall we ever be able to walk as clearly in the light as He is whom we call “Our Father,” of whom it is written, “God is light, and in Him is no darkness at all”? Certainly, this is the model which it set before us, for the Saviour Himself said, “Be ye perfect, even as your Father who is in heaven is perfect”; and although we may feel that we can never rival the perfection of God, yet we are to seek after it, and never to be satisfied until we attain to it. The youthful artist, as he grasps his early pencil, can hardly hope to equal Raphael or Michael Angelo, but still, if he did not have a noble ideal before his mind, he would only attain to something very mean and ordinary. But what is meant by the expression that the Christian is to walk in light as God is in the light? We conceive it to import likeness, but not degree. We are as truly in the light, we are as heartily in the light, we are as sincerely in the light, as honestly in the light, though we cannot be there in the same measure. I cannot dwell in the sun, it is too bright a place for my residence, but I can walk in the light of the sun; and so, though I cannot attain to that perfection of purity and truth which belongs to the Lord of hosts by nature as the infinitely good, yet I can set the Lord always before me, and strive, by the help of the indwelling Spirit, after conformity to His image. That famous old commentator, John Trapp, says, “We may be in the light as God is in the light for quality, but not for equality.” We are to have the same light, and are as truly to have it and walk in it as God does, though, as for equality with God in His holiness and purity, that must be left until we cross the Jordan and enter into the perfection of the Most High. Mark that the blessings of sacred fellowship and perfect cleansing are bound up with walking in the light. ~ C.H. Spurgeon

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Careful Walking

“All the days of his separation shall he eat nothing that is made of the vine tree,  from the kernels even to the husk.”-Numbers 6:4

Nazarites had taken, among other vows, one which debarred them from the use of wine. In order that they might not violate the obligation, they were forbidden to drink the vinegar of wine or strong liquors, and to make the rule still more clear, they were not to touch the unfermented juice of grapes, nor even to eat the fruit either fresh or dried. In order, altogether, to secure the integrity of the vow, they were not even allowed anything that had to do with the vine; they were, in fact, to avoid the appearance of evil. Surely this is a lesson to the Lord’s separated ones, teaching them to come away from sin in every form, to avoid not merely its grosser shapes, but even its spirit and similitude. Strict walking is much despised in these days, but rest assured, dear reader, it is both the safest and the happiest. He who yields a point or two to the world is in fearful peril; he who eats the grapes of Sodom will soon drink the wine of Gomorrah. A little crevice in the sea-bank in Holland lets in the sea, and the gap speedily swells till a province is drowned. Worldly conformity, in any degree, is a snare to the soul, and makes it more and more liable to presumptuous sins. Moreover, as the Nazarite who drank grape juice could not be quite sure whether it might not have endured a degree of fermentation, and consequently could not be clear in heart that his vow was intact, so the yielding, temporizing Christian cannot wear a conscience void of offence, but must feel that the inward monitor is in doubt of him. Things doubtful we need not doubt about; they are wrong to us. Things tempting we must not dally with, but flee from them with speed. Better be sneered at as a Puritan than be despised as a hypocrite. Careful walking may involve much self-denial, but it has pleasures of its own which are more than a sufficient recompense. ~ C.H. Spurgeon

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Remember That Inexhaustible Mercy

“Have mercy upon me, O God.”-Psalm 51:1

When Dr. Carey was suffering from a dangerous illness, the enquiry was made, “If this sickness should prove fatal, what passage would you select as the text for your funeral sermon?” He replied, “Oh, I feel that such a poor sinful creature is unworthy to have anything said about him; but if a funeral sermon must be preached, let it be from the words, ‘Have mercy upon me, O God, according to Thy lovingkindness; according unto the multitude of Thy tender mercies blot out my transgressions.'” In the same spirit of humility he directed in his will that the following inscription and nothing more should be cut on his gravestone:-

WILLIAM CAREY, BORN AUGUST 17th, 1761:
DIED – –

“A wretched, poor, and helpless worm
On Thy kind arms I fall.”

Only on the footing of free grace can the most experienced and most honoured of the saints approach their God. The best of men are conscious above all others that they are men at the best. Empty boats float high, but heavily laden vessels are low in the water; mere professors can boast, but true children of God cry for mercy upon their unprofitableness. We have need that the Lord should have mercy upon our good works, our prayers, our preachings, our alms-givings, and our holiest things. The blood was not only sprinkled upon the doorposts of Israel’s dwelling houses, but upon the sanctuary, the mercy-seat, and the altar, because as sin intrudes into our holiest things, the blood of Jesus is needed to purify them from defilement. If mercy be needed to be exercised towards our duties, what shall be said of our sins? How sweet the remembrance that inexhaustible mercy is waiting to be gracious to us, to restore our backslidings, and make our broken bones rejoice! ~ C.H. Spurgeon

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Ah! I Can Sing of Jesus Christ!

“Sing, O barren.”-Isaiah 54:1

Though we have brought forth some fruit unto Christ, and have a joyful hope that we are “plants of His own right hand planting,” yet there are times when we feel very barren. Prayer is lifeless, love is cold, faith is weak, each grace in the garden of our heart languishes and droops. We are like flowers in the hot sun, requiring the refreshing shower. In such a condition what are we to do? The text is addressed to us in just such a state. “Sing, O barren, break forth and cry aloud.” But what can I sing about? I cannot talk about the present, and even the past looks full of barrenness. Ah! I can sing of Jesus Christ. I can talk of visits which the Redeemer has aforetimes paid to me; or if not of these, I can magnify the great love wherewith He loved His people when He came from the heights of heaven for their redemption. I will go to the cross again. Come, my soul, heavy laden thou wast once, and thou didst lose thy burden there. Go to Calvary again. Perhaps that very cross which gave thee life may give thee fruitfulness. What is my barrenness? It is the platform for His fruit-creating power. What is my desolation? It is the black setting for the sapphire of His everlasting love. I will go in poverty, I will go in helplessness, I will go in all my shame and backsliding, I will tell Him that I am still His child, and in confidence in His faithful heart, even I, the barren one, will sing and cry aloud.

Sing, believer, for it will cheer thine own heart, and the hearts of other desolate ones. Sing on, for now that thou art really ashamed of being barren, thou wilt be fruitful soon; now that God makes thee loath to be without fruit He will soon cover thee with clusters. The experience of our barrenness is painful, but the Lord’s visitations are delightful. A sense of our own poverty drives us to Christ, and that is where we need to be, for in Him is our fruit found. ~ C.H. Spurgeon

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The Nearer We Are to Him

“I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.”-Song of Solomon 5:8

Such is the language of the believer panting after present fellowship with Jesus, he is sick for his Lord. Gracious souls are never perfectly at ease except they are in a state of nearness to Christ; for when they are away from Him they lose their peace. The nearer to Him, the nearer to the perfect calm of heaven; the nearer to Him, the fuller the heart is, not only of peace, but of life, and vigour, and joy, for these all depend on constant intercourse with Jesus. What the sun is to the day, what the moon is to the night, what the dew is to the flower, such is Jesus Christ to us. What bread is to the hungry, clothing to the naked, the shadow of a great rock to the traveller in a weary land, such is Jesus Christ to us; and, therefore, if we are not consciously one with Him, little marvel if our spirit cries in the words of the Song, “I charge you, O ye daughters of Jerusalem, if ye find my Beloved, tell Him that I am sick of love.” This earnest longing after Jesus has a blessing attending it: “Blessed are they that do hunger and thirst after righteousness”; and therefore, supremely blessed are they who thirst after the Righteous One. Blessed is that hunger, since it comes from God: if I may not have the full-blown blessedness of being filled, I would seek the same blessedness in its sweet bud-pining in emptiness and eagerness till I am filled with Christ. If I may not feed on Jesus, it shall be next door to heaven to hunger and thirst after Him. There is a hallowedness about that hunger, since it sparkles among the beatitudes of our Lord. But the blessing involves a promise. Such hungry ones “shall be filled” with what they are desiring. If Christ thus causes us to long after Himself, He will certainly satisfy those longings; and when He does come to us, as come He will, oh, how sweet it will be! ~ C.H. Spurgeon

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Ask for the Fresh Oil of Grace

“Oil for the light.”-Exodus 25:6

My soul, how much thou needest this, for thy lamp will not long continue to burn without it. Thy snuff will smoke and become an offence if light be gone, and gone it will be if oil be absent. Thou hast no oil well springing up in thy human nature, and therefore thou must go to them that sell and buy for thyself, or like the foolish virgins, thou wilt have to cry, “My lamp is gone out.” Even the consecrated lamps could not give light without oil; though they shone in the tabernacle they needed to be fed, though no rough winds blew upon them they required to be trimmed, and thy need is equally as great. Under the most happy circumstances thou canst not give light for another hour unless fresh oil of grace be given thee.

It was not every oil that might be used in the Lord’s service; neither the petroleum which exudes so plentifully from the earth, nor the produce of fishes, nor that extracted from nuts would be accepted; one oil only was selected, and that the best olive oil. Pretended grace from natural goodness, fancied grace from priestly hands, or imaginary grace from outward ceremonies will never serve the true saint of God; he knows that the Lord would not be pleased with rivers of such oil. He goes to the olive-press of Gethsemane, and draws his supplies from Him who was crushed therein. The oil of gospel grace is pure and free from lees and dregs, and hence the light which is fed thereon is clear and bright. Our churches are the Saviour’s golden candelabra, and if they are to be lights in this dark world, they must have much holy oil. Let us pray for ourselves, our ministers, and our churches, that they may never lack oil for the light. Truth, holiness, joy, knowledge, love, these are all beams of the sacred light, but we cannot give them forth unless in private we receive oil from God the Holy Ghost. ~ C.H. Spurgeon

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