The Debt is Paid

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. -Hebrews 8:12

Oh! how sweet it is to reflect upon the great and wonderous works which Christ hath done, whereby He hath become “the High Priest of our profession,” able to save us! It is pleasant to look back to Calvary’s hill, and to behold that bleeding form expiring on the tree; it is sweet, amazingly sweet, to pry with eyes of love between those thick olives, and hear the groanings of the Man who sweat great drops of blood. Sinner, if thou askest me how Christ can save thee, I tell thee this: He can save thee, because He did not save Himself; He can save thee, because He took thy guilt and endured thy punishment. There is no way of salvation apart from the satisfaction of divine justice. Either the sinner must die, or else some one must die for him. Sinner, Christ can save thee, because, if thou comest to God by Him, then He died for thee. God has a debt against us, and He never remits that debt; He will have it paid. Christ pays it, and then the poor sinner goes free.

“O My Father! forgive____!” Why, He mentioned your own name! “O My Father, forgive him; he knew not what he did. It is true he sinned against light, and knowledge, and warnings; sinned wilfully and woefully; but, Father, forgive him!” Penitent, if thou canst listen, thou wilt hear Him praying for thee. And that is why He is able to save.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

Hope for the Despairing

Wherefore He is able also to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them. -Hebrews 7:25

There are some poor creatures in the world, who from a course of crime have become hardened, and when at last aroused by remorse and the pricklings of conscience, there is an evil spirit which broods over them, telling them it is hopeless for such as they are to seek salvation. We have met with some who have gone so far that they have thought that even devils might be saved rather than they could. They have given themselves up for lost, and signed their own death-warrant, and in such a state of mind have positively taken the halter in their hand, to end their unhappy lives. Despair has brought many a man to a premature death; it hath sharpened many a knife, and mingled many a cup of poison. Have I a despairing person here? I know him by his sombre face and downcast looks. He wishes he were dead, for he thinks that hell itself could be scarce worse torment than to be here expecting it. Let me whisper to him words of consolation. Despairing soul! hope yet, for Christ “is able to save to the uttermost;” and though thou art put in the lowest dungeon of the castle of despair, though key after key hath been turned upon thee, and the iron grating of thy window forbids all filing, and the height of thy prison-wall is so awful that thou couldst not expect to escape, yet let me tell thee, there is One at the gate who can break every bolt, and undo every lock; there is One who can lead thee out to God’s free air and save thee yet, for though the worst may come to the worst, He “is able to save thee to the uttermost.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

To the Uttermost!

Wherefore He is able also to save them to the uttermost… -Hebrews 7:25

“He is able to save to the uttermost.” Now, I will certainly affirm, and no one can deny it, that no one here knows how far the uttermost is. David said, if he took the wings of the morning, to fly to the uttermost parts of the sea, even there should God reach him. But who knoweth where the uttermost is? Borrow the angel’s wing, and fly far, far beyond the most remote star: go where wing has never flapped before, and where the undisturbed ether is as serene and quiet as the breast of Deity itself; you still, beyond the bounds of creation, where space itself falls, and where chaos takes up its reign, will not come to the uttermost. It is too far for mortal intellect to conceive of; it is beyond the range of reason or of thought. Now, our text tells us that Christ is “able to save to the uttermost.”

Sinner, Christ is “able to save to the uttermost;” by which we understand that the uttermost extent of guilt is not beyond the power of the Saviour. Can any one tell what is the uttermost amount to which a man might sin?..oh! ye chief of sinners! Christ is “able to save to the uttermost.” Tell that everywhere, in every garret, in every cellar, in every haunt of vice, in every kennel of sin; tell it everywhere! “To the uttermost!” “He is able to save them to the uttermost.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

Thrice Welcome!

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. -Matthew 9:13

Wherefore He is able also to save them to the uttermost that come unto God by Him -Hebrews 7:25

There he comes, sighing and groaning, crying and weeping all the way… He has rags on him, he comes to the heavenly throne; and when he approaches mercy’s gate he is almost afraid to knock. He lifts up his eyes and he sees it written, “Knock, and it shall be opened to you;” but he fears lest he should profane the gate by his poor touch; he gives at first a gentle rap, and if mercy’s gate open not, he is a poor dying creature; so he gives another rap, then another and another; and although he raps times without number, and no answer comes, still he is a sinful man, and he knows himself to be unworthy; so he keeps rapping still; and at last the good angel smiling from the gate, says, “Ah! this gate was built for beggars not for princes; heaven’s gate was made for spiritual paupers, not for rich men. ‘Not the righteous, but sinners Jesus came to call.’

Come in, poor man! Come in. Thrice welcome!” And the angels sing, “Thrice welcome!” How many of you, dear friends, have come to God by Jesus Christ in that fashion?..As my God who sits in heaven liveth, if you have not come to God in this fashion, you have not come to God at all; but if you have thus come to God, here is the glorious word for you-“He is able to save to the uttermost them that come unto God by Him.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

The Want of the Poor Sinner

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. -Acts 4:12

The poor sinner, in coming to Christ, has only one object. If all the world were offered to him, he would not think it worth his acceptance if he could not have Jesus Christ. There is a poor man, condemned to die, locked up in the condemned cell: the bell is tolling: he will soon be taken off to die on the gallows. There, man, I have brought you a fine robe. What! not smile at it? Look! it is stiff with silver! Mark you not how it is bedizened with jewels? Such a robe as that cost many and many a pound, and much fine workmanship was expended on it. Contemptuously he smiles at it! See here, man, I present thee something else: here is a glorious estate for thee, with broad acres, fine mansions, parks and lawns; take that title deed, ’tis thine. What! not smile, sir? Had I given that estate to any man who walked the street, less poor than thou art, he would have danced for very joy. And wilt not thou afford a smile, when I make thee rich and clothe thee with gold? Then let me try once more. There is Caesar’s purple for thee; put it on thy shoulders-there is his crown; it shall sit on no other head but thine. It is the crown of empires that know no limit. I’ll make thee a king; thou shalt have a kingdom upon which the sun shall never set; thou shalt reign from pole to pole. Stand up; call thyself Caesar. Thou art emperor. What! no smile? What dost thou want? “Take away that bauble,” says he of the crown; “rend up that worthless parchment; take away that robe; ay, cast it to the winds. Give it to the kings of the earth who live; but I have to die, and of what use are these to me? Give me a pardon, and I will not care to be a Caesar. Let me live a beggar, rather than die a prince.” So is it with the sinner when he comes to God: he comes for salvation. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

Where Salvation is Found

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of Me. -John 5:35

I read nothing of salvation in creation. The rocks tell me, “Salvation is not in us;” the winds howl, but they howl not salvation: the waves rush upon the shore, but among the wrecks which they wash up, they reveal no trace of salvation; the fathomless caves of the ocean bear pearls, but they bear no pearls of grace; the starry heavens have their flashing meteors, but they have no voices of salvation. I find salvation written nowhere, till in this volume of my Father’s grace I find His blessed love unfolded towards the great human family, teaching them that they are lost, but that He can save them, and that in saving them He can be “just, and yet the justifier of the ungodly.” Salvation, then, is to be found in the Scriptures, and in the Scriptures only; for we can read nothing of it elsewhere. And while it is to be found only in Scripture, I hold that the peculiar doctrine of revelation is salvation. I believe that the Bible was sent not to teach me history, but to teach me grace; not to give me a system of philosophy, but to give me a system of divinity; not to teach worldly wisdom, but spiritual wisdom. Hence I hold all preaching of philosophy and science in the pulpit to be altogether out of place. I would check no man’s liberty in this matter, for God only is the Judge of man’s conscience; but it is my firm opinion that if we profess to be Christians, we are bound to keep to Christianity; if we profess to be Christian ministers, we drivel away the Sabbath-day, we mock our hearers, we insult God, if we deliver lectures upon botany, or geology, instead of delivering sermons on salvation. He who does not always preach the gospel ought not to be accounted a true-called minister of God.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0084.cfm

Fall Not Out by the Way

So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way. -Genesis 45:24

We indeed ought to have peace amongst ourselves. Joseph said to his brethren when they were going home to his father’s house, “See that ye fall not out by the way.” There was something extremely beautiful in that exhortation. “See that ye fall not out by the way.” Ye have all one father, ye are of one family. Let men of two nations disagree; but you are of the seed of Israel, you are of one tribe and nation; your home is in one heaven. “See that ye fall not out by the way.” The way is rough; there are enemies to stop you. See that if ye fall out when ye get home, ye do not fall out by the way.  Keep together; stand by one another, defend each other’s character, manifest continual affection, for recollect you will want it all. The world hateth you because you are not of the world. Oh! you must take care that you love one another. You are all going to the same house. You may disagree here, and not speak to one another, and be almost ashamed to sit at the same table even at the sacrament; but you will all have to sit together in heaven. Therefore do not fall out by the way. Consider, again, the great mercies you have all shared together. You are all pardoned, you are all accepted, elected, justified, sanctified, and adopted. See that ye fall not out when ye have so many mercies, when God has given you so much. Joseph has filled your sacks, but if he has put some extra thing into Benjamin’s sack, do not quarrel with Benjamin about that, but rather rejoice because your sacks are full. You have all got enough, you are all secure, you have all been dismissed with a blessing, and, therefore, I say once more, “See that ye fall not out by the way.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0049.cfm