No More of Works

And if by grace, then is it no more of works; otherwise grace is no more grace. But if it be of works, then is it no more grace; otherwise work is no more work. – Romans 11:6

Go home, sir, and make yourself a stirabout with fire and water, endeavour to keep in your house a lion and a lamb, and when you have succeeded in doing these, tell me that you have made works and grace agree, and I will tell you, you have told me a lie even then, for the two things are so essentially opposite, that it cannot be done. Whosoever amongst you will cast all his good works away, and will come to Jesus, with this “Nothing, nothing, NOTHING,

But nothing in my hands I bring,
Simply to the cross I cling.

I am nothing at all, but
 Jesus Christ’s my all in all.

Christ will give you good works enough. His Spirit will work in you to will and to do of His good pleasure, and will make you holy and perfect; but if you have endeavoured to get holiness before Christ, you have begun at the wrong end, you have sought the flower before you have the root, and are foolish for your pains. Ishmaels, tremble before Him now! If others of you be Isaacs, may you ever remember that you are children of the promise. Stand fast. Be not entangled by the yoke of bondage, for you are not under the law, but under grace. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0069.cfm

Our Praises for God’s Grace

Now we, brethren, as Isaac was, are children of promise. – Galatians 4:28

Ask the legalist, “You do good works; you have repented, you say; you are keeping the law, and you have no need to repent. Now, where did you get your strength from?” Perhaps he says, “Grace;” but if you ask him what he means, he says that he used it; he had grace, but he used it. Then the difference is, you used your grace, and others did not. Yes. Well, then, it is your own doing. You may call it grace, or you may call it mustard; it was no grace after all, for it was your using, you say, that made the difference. But ask poor Isaac how he has kept the law, and what does he say? Very badly, indeed. Are you a sinner, Isaac? “Oh! yes, an exceedingly great one; I have rebelled against my father times without number; I have often gone astray from him.” Then you do not think yourself quite as good as Ishmael, do you? “No.” But yet there is a difference between you and him after all. What has made the difference? “Why, grace has made me to differ.” Why is not Ishmael an Isaac? Could Ishmael have been an Isaac? “No,” says Isaac, “it was God who made me to differ, from the first to the last; He made me a child of promise before I was born, and He must keep me so.”

“Grace all the work shall crown
Through everlasting days;
It lays in heaven the topmost stone,
And well deserves the praise.”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0069.cfm

The Bullying Legalist

But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now. – Galatians 4:29

Beloved, the legalist is a great deal older than the Christian. If I were a legalist to-day, I should be some fifteen or sixteen years older than I am as a Christian, for we are all born legalists. Speaking of Arminians, Whitfield said, “We are all born Arminians.” It is grace that turns us into Calvinists, grace that makes Christians of us, grace that makes us free, and makes us know our standing in Christ Jesus. The legalist must be expected, then, to have more might of argument than Isaac; and when the two boys are wrestling, of course Isaac generally gets a fall, for Ishmael is the biggest fellow. And you must expect to hear Ishmael making the most noise, for he is to be a wild man, his hand against every man, and every man’s hand against him; whereas Isaac is a peaceful lad. He always stands up for his mother, and when he is mocked, he can go and tell his mother that Ishmael mocked him, but that is all that he can do; he has not much strength. So you notice now-a-days. The Ishmaelites are generally the strongest, and they can give us desperate falls when we get into argument with them. In fact, it is their boast and glory that the Isaacs have not much power of reasoning-not much logic. No, Isaac does not want it, for he is an heir according to promise, and promise and logic do not much consist together. His logic is his faith; his rhetoric is his earnestness. Never expect the gospel to be victorious when you are disputing after the manner of men; more usually look to be beaten. If you are discoursing with a legalist, and he conquers you, say, “Ah! I expected that; it shows I am an Isaac, for Ishmael will be sure to give Isaac a thrashing, and I am not at all sorry for it.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0069.cfm

We Are Sons of the Freewoman

Nevertheless what does the Scripture say? “Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman but of the free.” – Galatians 4:30. 31

Hagar was cast out, as well as her son; but Sarah never was. So the covenant of works has ceased to be a covenant. Not only have the people been cast away who trusted in it, not simply was Ishmael cast out, but Ishmael’s mother too. So the legalist may not only know himself to be damned, but the law as a covenant has ceased to be, for mother and son are both driven out by the gospel, and those who trust in law are sent away by God. You ask today who is Abraham’s wife? Why Sarah; does she not sleep side by side with her husband in the Machpelah’s cave at this instant? There she lies, and if she lie there for a thousand years to come, she will still be Abraham’s wife, while Hagar never can be. Oh, how sweet to think, that the covenant made of old was in all things ordered well, and never, never shall be removed. “Although my house be not so with God, yet hath He made with me an everlasting covenant, ordered in all things and sure.” Ah! ye legalists, I do not wonder that ye teach the doctrine of falling away, because that is consistent with your theology. Of course, Hagar has to be driven out, and Ishmael too. But we who preach the covenant of free and full salvation know, that Isaac never shall be driven out, and that Sarah never shall cease to be the friend and wife of Abraham. Ye Hagarenes! ye ceremonialists! ye hypocrites! ye formalists! of what avail will it be, when at last ye shall say, “Where is my mother? Where is my mother, the law?” Oh! she is driven out, and thou mayest go with her into eternal oblivion. But where is my mother? the Christian can say at last; and it will be said, “There is the mother of the faithful, Jerusalem above, the mother of us all; and we shall enter in, and dwell with our Father and our God.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0069.cfm

Always Free Through Christ

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. – Galatians 5:1

All those who trust in works never are free, and never can be, even could they be perfect in good works. Even if they have no sin, still they are bond-slaves, for when we have done all that we ought to have done, God is not our debtor, we are debtors still to Him, and still remain as bond-slaves. If I could keep all God’s law, I should have no right to favour, for I should have done no more than was my duty, and be a bond-slave still. The law is the most rigorous master in the world, no wise man would love its service; for after all you have done, the law never gives you a “Thank you,” for it, but says, “Go on, sir, go on.!” The poor sinner trying to be saved by law is like a blind horse going round and round a mill, and never getting a step further, but only being whipped continually; yea, the faster he goes, the more work he does, the more he is tired, so much the worse for him. The better legalist a man is, the more sure he is of being damned; the more holy a man is, if he trust to his works, the more he may rest assured of his own final rejection and eternal portion with Pharisees. Hagar was a slave; Ishmael, moral and good as he was, was nothing but a slave, and never could be more. Not all the works he ever rendered to his father could make him a free-born son. Sarah never was a slave. She might be sometimes taken prisoner by Pharoah, but she was not a slave then; her husband might sometimes deny her, but she was his wife still; she was soon owned by her husband, and Pharoah was soon obliged to send her back. So the covenant of grace might seem once in jeopardy, and the representative of it might cry, “My Father, if it be possible, let this cup pass from me;” but it never was in real hazard. And sometimes the people under the covenant of grace may seem to be captives and bond-slaves; but still they are free. Oh! that we knew how to “stand fast in the liberty wherewith Christ hath made us free.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0069.cfm

The Law: The Handmaid of Grace

Therefore the law was our tutor to bring us to Christ, that we might be justified by faith. – Galatians 3:24

Hagar was not intended to be a wife; she never ought to have been anything but a handmaid to Sarah. The law was never intended to save men: it was only designed to be a hand-maid to the covenant of grace. When God delivered the law on Sinai, it was apart from His ideas that any man would ever be saved by it; He never conceived that man would attain perfection thereby. But you know that the law is a wondrous handmaid to grace. Who brought us to the Saviour? Was it not the law thundering in our ears? We should never have come to Christ if the law had not driven us there; we should never have known sin if the law had not revealed it. The law is Sarah’s handmaid to sweep our hearts, and make the dust fly so that we may cry for blood to be sprinkled that the dust may be laid. The law is, so to speak, Jesus Christ’s dog, to go after His sheep, and bring them to the Shepherd; the law is the thunderbolt which affrighteth ungodly men, and maketh them turn from the error of their ways, and seek after God.

What is God’s law now? It is not above a Christian-it is under a Christian. Some men hold God’s law like a rod, in terrorem, over Christians, and say, “If you sin you will be punished with it.” It is not so. The law is under a Christian; it is for him to walk on, to be his guide, his rule, his pattern. “We are not under the law, but under grace.” Law is the road which guides us, not the rod which drives us, nor the spirit which actuates us. The law is good and excellent, if it keeps its place…but when it is set up as mistress, away with her; we will have nought to do with legality.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0069.cfm

The Original Covenant

For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. – Galatians 4:24

For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. -Romans 8:29

Before (Abraham) knew anything about Hagar, Sarah was his wife. The covenant of grace was the original covenant after all. There be some bad theologians who teach that God made man upright, and made a covenant with him; that man sinned, and that as a kind of afterthought God made a new covenant with Christ for the salvation of His people. Now, that is a complete mistake. The covenant of grace was made before the covenant of works; for Christ Jesus, before the foundation of the world, did stand as its head and representative; and we are said to be elect according to the foreknowledge of God the Father, through the obedience and sprinkling of the blood of Jesus. We, long ere we fell, were loved of God; He did not love us out of pity to us, but He loved His people, considered purely as creatures. He loved them when they became sinners; but when He started with them He considered them as creatures. He allowed them to fall into sin, to show forth the riches of His grace, which existed before their sin. He did not love them and choose them from among the rest, after their fall, but He loved them beyond their sin, and before their sin. He made the covenant of grace before we fell by the covenant of works. If you could go back to eternity, and ask which is the oldest born, you would hear that grace was born before law-that it came into the world long before the law was promulgated. Older even than the fundamental principles which guide our morals is that great fundamental rock of grace, in covenant made of old, long ere seers preached the law, and long ere Sinai smoked. Long before Adam stood in the garden God had ordained His people to eternal life, that they might be saved through Jesus.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0069.cfm