Effectual Prayer

Pray without ceasing. – 1 Thessalonians 5:17

What do these words imply? “Pray without ceasing.” Do they not imply that the use of the voice is not an essential element in prayer? It would be most unseemly even if it were possible for us to continue unceasingly to pray aloud. There would of course be no opportunity for preaching and hearing, for the exchange of friendly intercourse, for business, or for any other of the duties of life; while the din of so many voices would remind our neighbors rather of the worship of Baal than that of Zion. It was never the design of the Lord Jesus that our throats, lungs, and tongues should be for ever at work. Since we are to pray without ceasing, and yet could not pray with the voice without ceasing, it is clear that audible language is not essential to prayer. We may speak a thousand words which seem to be prayer, and yet never pray; on the other hand, we may cry into God’s ear most effectually, and yet never say a word.

It is equally clear that the posture of prayer is of no great importance, for if it were necessary that we should pray on our knees we could not pray without ceasing, the posture would become painful and injurious…It is well to pray on one’s knees; it is a most fitting posture; it is one which expresses humility, and when humility is truly felt, kneeling is a natural and beautiful token of it, but, at the same time, good men have prayed flat upon their faces, have prayed sitting, have prayed standing, have prayed in any posture, and the posture does not enter into the essence of prayer. Consent not to be placed in bondage by those to whom the bended knee is reckoned of more importance than the contrite heart. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1039.cfm

How Can I Always Rejoice?

Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you. – 1 Thessalonians 5:16-18

The position of our text is very suggestive. Observe what it follows. It comes immediately after the precept, “Rejoice evermore;” as if that command had somewhat staggered the reader and made him ask “How can I always rejoice?” and, therefore, the apostle appended an answer, “Always pray.” The more praying the more rejoicing. Prayer gives a channel to the pent-up sorrows of the soul; they flow away, and in their stead streams of sacred delight pour into the heart. At the same time the more rejoicing the more praying; when the heart is in a quiet condition, and full of joy in the Lord, then also will it be sure to draw nigh unto the Lord in worship. Holy joy and prayer act and react upon each other.

Observe, however, what immediately follows the text: “In everything give thanks.” When joy and prayer are married their first-born child is gratitude. When we joy in God for what we have, and believingly pray to Him for more, then our souls thank Him both in the enjoyment of what we have, and in the prospect of what is yet to come. Those three texts are three companion pictures, representing the life of a true Christian, the central sketch is the connecting link between those on either side. These three precepts are an ornament of grace to every believer’s neck, wear them every one of you, for glory and for beauty; “Rejoice evermore;” “Pray without ceasing;” “in everything give thanks.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1039.cfm

Aim at Glorifying Him

The king shall have joy in Your strength, O LORD; and in Your salvation how greatly shall he rejoice! – Psalm 21:1

Sometimes we are not in a fit state to receive a blessing, but when we reach the condition of thankfulness, then is the time when it is safe for God to indulge us. A professing Christian came to his minister once and said, “Sir, you say we should always pray.” “Yes, my friend, undoubtedly.” “But then, Sir, I have been praying for twelve months that I might enjoy the comforts of religion, and I am no happier than before. I have made that my one perpetual prayer, that I might enjoy the comforts of religion, and I do not feel joy nor even peace of mind; in fact, I have more doubts and fears than ever I had.” “Yes,” said his minister, “and that is the natural result of such a selfish prayer. Why, dear friend,” he said, “come and kneel down with me, and let us pray in another manner, ‘Father, glorify Thy name! Thy kingdom come.’ Now,” said he, “go and offer those petitions and get to work to try to make it true, and see if you do not soon enjoy the comforts of religion.” There is a great deal in that fact: if you will but desire God to be glorified, and aim at glorifying Him yourself, then shall the joys of true godliness come to you in answer to prayer.

The time for the blessing is when you begin to praise God for it. For, brethren, you may be sure that when you put up a thanksgiving on the ground that God has answered your prayer, you really have prevailed with God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm

The Cure for Cold and Chill Prayers

I will be glad and rejoice in Thee: I will sing praise to Thy name, O Thou Most High. – Psalm 9:2

I believe it is the experience of many who love secret devotion that at times they cannot pray, for their heart seems hard, cold, dumb, and almost dead. Do not pump up unwilling and formal prayer, my brethren; but take down the hymn-book and sing. While you praise the Lord for what you have, you will find your rocky heart begin to dissolve and flow in rivers. You will be encouraged to plead with the Lord because you will remember what you have aforetime received at His hand. If you had an empty wagon to raise to the mouth of a coal-pit, it might be a very difficult task for you; but the work is managed easily by the common-sense of the miners. They make the full wagons, as they run down, pull the empty wagons up the incline. Now, when your heart is loaded with praise for mercy received, let it run down the incline, and draw up the empty wagon of your desires, and you will thus find it easy to pray. Cold and chill prayers are always to be deplored, and if by so simple a method as entreating the Lord to accept our thanksgiving our hearts can be warmed and renewed, let us by all means take care to use it.

Lastly, I believe that when a man begins to pray with thanksgiving he is upon the eve of receiving the blessing. God’s time to bless you has come when you begin to praise Him as well as pray to Him. God has His set time to favour us, and He will not grant us our desire until the due season has arrived. But the time has come when you begin to bless the Lord. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm

This Divine Rest of Spirit

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. – Philippians 4:7

The presence of thanksgiving in the heart together with prayer is productive of peace. “In everything by prayer and supplication with thanksgiving let your requests be made known unto God, and the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Now that peace, that conscious calm, that divine serenity, which is described as the peace of God, is not produced by prayer alone, but by prayer with thanksgiving. Some men pray, and therein they do well; but for lack of mixing thanksgiving with it their prayer agitates them, and they come away from the closet even more anxious than when they entered it. If they mingled in their petitions that sweet powder of the merchants, which is called praise, and mixed it after the art of the apothecary, in due proportions, the blessing of God would come with it, causing repose of heart. If we bless our gracious Lord for the very trouble we pray against; if we bless Him for the very mercy which we need, as though it had already come; if we resolve to praise Him whether we receive the boon or not, learning in whatsoever state we are therewith to be content, then “the peace of God, which passeth all understanding, will keep our hearts and minds by Christ Jesus.” Brethren, as you value this divine rest of spirit, as you prize constant serenity of soul, I beseech you, mingle praises with your prayers.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm

The Basis of Prevalence in Prayer

The effectual fervent prayer of a righteous man availeth much. – James 5:16

Prayer is the shadow of the decrees of the Eternal. God has willed such a thing, and He makes His saints to will it, and express their will in prayer. It is written, “Delight thyself also in the Lord; and He shall give thee the desires of thine heart.” It is not said that He will give the desire of his heart to every Jack and Tom; but you must first delight in the Lord, and when your mind finds all her joy in God then it is clear that God and you, as far as it can be, are standing on the same plane and moving in the same direction, and now you shall have the desire of your heart because the desire of your heart is the desire of God’s heart. Character, as much as faith, lies at the basis of prevalence in prayer. I do not mean in the case of the prayer of the sinner when he is seeking mercy, but I mean in the habitual prayers of the godly. There are some men who cannot pray so as to prevail, for sin has made them weak, and God walks contrary to them because they walk contrary to Him. He who has lost the light of God’s countenance has also lost much of the prevalence of his prayers. You do not suppose that every Israelite could have gone to the top of Carmel and opened the windows of heaven as Elijah did. No, he must first be Elijah, for it is the effectual, fervent prayer, not of every man, but of a righteous man, that availeth much; and when the Lord has put your heart and my heart into an agreement with Him then we shall pray and prevail. What did our Lord say, “If ye abide in Me, and My words abide in you, ye shall ask what ye will, and it shall be done unto you.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm

Still He is So Good, So Supremely Good

Yet I will rejoice in the LORD, I will joy in the God of my salvation. – Habakkuk 3:17

Brethren, if the Lord does not answer the prayer which we are offering, yet still He is so good, so supremely good, that we will bless Him whether or no. We ought even to praise Him when He does not answer us, ay, and bless Him for refusing our desires. How devoutly might some of us thank Him that He did not answer our prayers when we sought for evil things in the ignorance of our childish minds. We asked for flesh, and He might have sent us quails in His anger, and while the flesh was yet in our mouths His wrath might have come upon us; but in love He would not hear us. Blessed be His name for closing His ear in pity! Let us adore Him when He keeps us waiting at His doors; thank Him for rebuffs, and bless Him for refusals…Ralph Erskine spoke the truth when he said:

“I’m heard when answered soon or late,
Yea, heard when I no answer get:
Yea, kindly answered when refused,
And treated well when harshly used.”

Faith glorifies the love of God, for she knows that the Lord’s roughest usage is only love in disguise…Though He slay us we will trust in Him, much more if He decline our requests. We ask Him for our daily bread, and if He withhold it we will praise Him. Our praises are not suspended upon His answers to our prayers. If the labour of the olive should fail, and the field should yield no fruit; if the flock should be cut off from the fold, and the herd from the stall, yet still would we rejoice in the Lord, and joy in the God of our salvation. Blessed Spirit, raise us to this state of grace and keep us there. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm