The Incarnation: Matchless Pity Indeed

For there is born to you this day in the city of David a Savior, who is Christ the Lord. – Luke 2:11

It was purposed, in the eternal plan, ere the stream of time had commenced its course, or ages had began to accumulate their voluminous records, that there should be an interposer-one ordained to come and re-head the race, to be a second Adam, a federal Chief; to restore the breach, and repair the mischief of the first Adam; to be a Surety to answer for the sons of men on whom God’s love did light; that their sins should be laid upon Him, and that He should save them with an everlasting salvation… He it is of whom the Apostle John speaks as the Word who was God, and was in the beginning with God. Was He not moved with compassion when He entered into a covenant with His Father on our behalf, even on the behalf of all His chosen-a covenant in which He was to be the sufferer, and they the gainers-in which He was to bear the shame that He might bring them into His own glory? …He saw the fall of man; He marked the subtle serpent’s mortal sting; He watched the trail as the slime of the serpent passed over the fair glades of Eden; He observed man in his evil progress, adding sin to sin through generation after generation, fouling every page of history until God’s patience had been tried to the uttermost; and then, according as it was written in the volume of the Book that He must appear, Jesus Christ came Himself into this stricken world. Came how? O, be astonished, ye angels, that ye were witnesses of it, and ye men that ye beheld it. The Infinite came down to earth in the form of an infant; He who spans the heavens and holds the ocean in the hollow of His hand, condescended to hang upon a woman’s breast-the King eternal became a little child. Let Bethlehem tell that He had compassion. There was no way of saving us but by stooping to us. To bring earth up to heaven, He must bring heaven down to earth…Therefore, in the incarnation, He had compassion, for He took upon Himself our infirmities, and was made like unto ourselves. Matchless pity, indeed, was this! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3438.cfm

He Was Moved with Compassion

But when He saw the multitudes, He was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. – Matthew 9:36

(He was moved with compassion.) This is said of Christ Jesus several times in the New Testament. The original word is a very remarkable one. It is not found in classic Greek. It is not found in the Septuagint. The fact is, it was a word coined by the evangelists themselves. They did not find one in the whole Greek language that suited their purpose, and therefore they had to make one. It is expressive of the deepest emotion; a striving of the bowels-a yearning of the innermost nature with pity. I suppose that when our Saviour looked upon certain sights, those who watched Him closely perceived that His internal agitation was very great, His emotions were very deep, and then His face betrayed it, His eyes gushed like founts with tears, and you saw that His big heart was ready to burst with pity for the sorrow upon which His eyes were gazing. He was moved with compassion. His whole nature was agitated with commiseration for the sufferers before Him.

Now, although this word is not used many times even by the evangelists, yet it may be taken as a clue to the Saviour’s whole life. If you would sum up the whole character of Christ in reference to ourselves, it might be gathered into this one sentence, “He was moved with compassion.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3438.cfm

Kept by the Power of God

To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. – 1 Peter 1:4,5

“Reserved in heaven for you who are kept by the power of God through faith unto salvation;” This perhaps will be one of the greatest cordials to a Christian in heaviness, that he is not kept by his own power, but by the power of God, and that he is not left in his own keeping, but he is kept by the Most High. Ah! what should you and I do in the day when darkness gathers round our faith, if we had to keep ourselves!…I know that He hath said, “I give unto My sheep eternal life, and they shall never perish, neither shall any man pluck them out of my hand.” What, Lord, but suppose they should grow faint-that they should begin to murmur in their affliction. Shall they not perish then? No, they shall never perish. But suppose the pain should grow so hot that their faith should fail: shall they not perish then? No, “they shall not perish, neither shall any man pluck them out of My hand.” But suppose their sense should seem to wander, and some should try to pervert them from the faith: shall they not be perverted? No; “they shall never perish,” But suppose in some hour of their extremity hell and the world and their own fears should all beset them, and they should have no power to stand-no power whatever to resist the fierce onslaughts of the enemy, shall they not perish then? No, they are “kept by the power of God through faith unto salvation, ready to be revealed,” and they shall never perish, neither shall any man pluck them out of My hand.” Ah! this is the doctrine, the cheering assurance “wherein we greatly rejoice, though now for a season, if needs be, we are in heaviness through manifold temptations.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0222.cfm

That Sweet Hope, an Inheritance Incorruptible

Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ… – 1Peter 1:2

The apostle says that we are “elect through sanctification of the Spirit unto obedience and sprinkling of the blood of Jesus Christ,”-“wherein we greatly rejoice.” Is the obedience of the Lord Jesus Christ girt about my loins, to be my beauty and my glorious dress; and its the blood of Jesus sprinkled upon me, to take away all my guilt and all my sin and shall I not in this greatly rejoice? What shall there be in all the depressions of spirits that can possibly come upon me that shall make me break my harp, even though I should for a moment hang it upon the willows? Do I not expect that yet again my songs shall mount to heaven; and even now through the thick darkness do not the sparks of my joy appear, when I remember that I have still upon me the blood of Jesus, and still about me the glorious righteousness of the Messiah?

But the great and cheering comfort of the apostle is, that we are elect unto an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for us. And here, brethren, is the grand comfort of the Christian. When the child of God is sore-stricken and much depressed, the sweet hope, that living or dying, there is an inheritance incorruptible, reserved in heaven for him, may indeed make him greatly rejoice. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0222.cfm

The Two Streams Within the Christian

…wherein ye greatly rejoice… 1 Peter 1:6

Mariners tell us that there are some parts of the sea where there is a strong current upon the surface going one way, but that down in the depths there is a strong current running the other way. Two seas do not meet and interfere with one another; but one stream of water on the surface is running in one direction, and another below in an opposite direction. Now, the Christian is like that. On the surface there is a stream of heaviness rolling with dark waves; but down in the depths there is a strong under-current of great rejoicing that is always flowing there. Do you ask me what is the cause of this great rejoicing? The apostle tells us, “Wherein ye greatly rejoice.” What does he mean? You must refer to his own writings, and then you will see. He is writing “to the strangers scattered throughout Pontus,” and so forth. The first thing that he say’s to them is, that they are “elect according to the foreknowledge of God;” “wherein we greatly rejoice.” Ah! even when the Christian is most “in heaviness through manifold temptations,” what a mercy it is that he can know that he is still elect of God! Any man who is assured that God has “chosen him from before the foundation of the world,” may well say, “Wherein we greatly rejoice.” Let me be lying upon a bed of sickness, and just revel in that one thought. Before God made the heavens and the earth, and laid the pillars of the firmament in their golden sockets, He set His love upon me; upon the breast of the great high priest He wrote my name, and in Hs everlasting book it stands, never to be erased-“elect according to the foreknowledge of God.” Why, this may make a man’s soul leap within him, and all the heaviness that the infirmities of the flesh may lay upon him shall be but as nothing; for this tremendous current of his overflowing joy shall sweep away the mill-dam of his grief. Bursting and overleaping every obstacle, it shall overflood all his sorrows till they are drowned and covered up and shall not be mentioned any more for ever. “Wherein we greatly rejoice.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0222.cfm

Like Our Head

…ye are in heaviness through manifold temptations… -1 Peter 1:6

It is a rule of the kingdom that all the members must be like the Head. They are to be like the Head in that day when He shall appear. “We shall be like Him, for we shall see Him as He is.” But we must be like the Head also in His humiliation, or else we cannot be like Him in His glory. Now, you will observe that our Lord and Saviour Jesus Christ very often passed through much of trouble, without any heaviness. When He said, “Foxes have holes, and the birds of the air have nests, but the Son of Man hath not where to lay His head,” I observe no heaviness. I do not think He sighed over that. And when athirst He sat upon the well, and said, “Give Me to drink,” there was no heaviness in all His thirst. I believe that through the first years of His ministry, although He might have suffered some heaviness, He usually passed over His troubles like a ship floating over the waves of the sea. But you will remember that at last the waves of swelling grief came into the vessel; at last the Saviour Himself, though full of patience, was obliged to say “My soul is exceeding sorrowful, even unto death;” and one of the evangelists tells us that the Saviour “began to be very heavy.”…He had no longer His wonted courage, and though He had strength to say, “Nevertheless, not My will, but Thine be done;” still the weakness did prevail, when He said, “If it be possible let this cup pass from Me.” The Saviour passed through the brook, but He “drank of the brook by the way;” and we who pass through the brook of suffering must drink of it too. He had to bear the burden, not with His shoulders omnipotent, but with shoulders that were bending to the earth beneath a load. And you and I must not always expect a giant faith that can remove mountains: sometimes even to us the grasshopper must be a burden, that we may in all things be like unto our Head.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0222.cfm

 

A Paradox

Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations.- 1Peter 1:6

This verse to a worldly man looks amazingly like a contradiction; and even to a Christian man, when he understands it best, it will still be a paradox. “Ye greatly rejoice,” and yet “ye are in heaviness.” Is that possible? Can there be in the same heart great rejoicing, and yet a temporary heaviness? Most assuredly. This paradox has been known and felt by many of the Lord’s children, and it is far from being the greatest paradox of the Christian life. Men who live within themselves, and mark their own feelings as Christians, will often stand and wonder at themselves. Of all riddles, the greatest riddle is a Christian man. As to his pedigree, what a riddle he is! He is a child of the first Adam, “an heir of wrath, even as others.” He is a child of the second Adam: he was born free; there is therefore now no condemnation unto him. He is a riddle in his own existence. “As dying, and behold we live; as chastened, and not killed.” He is a riddle as to the component parts of his own spiritual frame. He finds that which makes him akin to the devil- depravity, corruption, binding him still to the earth, and causing him to cry out, “O wretched man that I am;” and yet he finds that he has within himself that which exalts him, not merely to the rank of an angel, but higher still-a something which raises him up together, and makes him “sit together with Christ Jesus in heavenly places.” He finds that he has that within him which must ripen into heaven, and yet that about him which would inevitably ripen into hell, if grace did not forbid. What wonder, then, beloved, if the Christian man be a paradox himself, that his condition should be a paradox too? Why marvel ye, when ye see a creature corrupt and yet purified, mortal and yet immortal, fallen but yet exalted far above principalities and powers-why marvel ye, that ye should find that creature also possessed of mingled experience, greatly rejoicing, and yet at the same time, “in heaviness through manifold temptations.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0222.cfm