Much more then, being now justified by His blood, we shall be saved from wrath through Him. – Romans 5:9

The power of the cleansing blood of Jesus must also lie in the intense sufferings which He endured in making atonement for His people. Never was there another case like that of our precious Saviour. In His merely physical sufferings there may have been some who have endured as much as He did, for the human body is only capable of a certain amount of pain and agony, and others beside our Lord have reached that limit; but there was an element in His sufferings that was never present in any other case. The fact of His dying in the room, and place, and stead of His people, the one great sacrifice for the whole of His redeemed, makes His death altogether unique, so that not even the noblest of the noble army of martyrs can share the glory with Him. His mental sufferings also constituted a very vital part of the atonement, the sufferings of His soul were the very soul of His sufferings. If you can comprehend the bitterness of His betrayal by one who had been His follower and friend, and of His desertion by all His disciples, His arraignment for sedition and blasphemy before creatures whom He had Himself made; if you can realize what it was for Him, who did no sin, to be made sin for us, and to have laid upon Him the iniquity of us all; if you can picture to yourself how He loathed sin and shrank from it, you can form some slight idea of what His pure nature must have suffered for our sakes. We do not shrink from sin as Christ did because we are accustomed to it, it was once the element in which we lived, and moved, had our being; but His holy nature shrank from evil as a sensitive plant recoils from the touch. But the worst of His sufferings must have been when His Father’s wrath was poured out upon Him as He bore what His people deserved to bear, but which now they will never have to bear. For His Father to have to hide His face from Him so that He cried in His agony, “My God, My God, why hast Thou forsaken Me?” must have been a veritable hell to Him. This was the tremendous draught of wrath which our Saviour drank for us to its last dregs so that our cup might not have one drop of wrath in it for ever. It must have been a great atonement that was purchased at so great price. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3278.cfm

But God, who is rich in mercy, for His great love wherewith He loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus… – Ephesians 2:4-6

O marvellous death of Christ, how securely dost, Thou set the feet of God’s people on the rocks of eternal love; and how securely dost Thou keep them there! Come, dear brethren, let us suck a little honey out of this honeycomb. Was there ever anything so luscious and so sweet to the believer’s taste as this all-glorious truth that we are complete in Him; that in and through His death and merits we are accepted in the Beloved? Oh, was there ever anything more sublime than this thought, that He hath already raised us up together, and made us sit together in heavenly places in Christ Jesus, far above all principalities and powers; just where He sits? Surely there is nothing more sublime than that, except it be that a master-thought stamps all these things with more than their own value, that master-thought that, though the mountains may depart and the hills be removed, the covenant of His love shall never depart from us. “For,” saith Jehovah, “I will never forget thee, O Zion;” “I have graven thee upon the palms of My hands; thy walls are continually before Me.” O Christian, that is a firm foundation, cemented with blood, on which thou mayest build for eternity! Ah, my soul! thou needest no other hope but this. Jesus, Thy mercy never dies; I will plead this truth when cast down with anguish, Thy mercy never dies. I will plead this when Satan hurls temptations at me, and when conscience casts the remembrance of my sin in my teeth; I will plead this ever, and I will plead it now,-

“Jesus, Thy blood and righteousness
My beauty are, my glorious dress.”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2656.cfm

When Jesus therefore had received the vinegar, He said, It is finished: and He bowed His head, and gave up the ghost. – John 19:30

This much I know -ye may hear men stammer when they say it, but what I preach is the old Lutheran, Calvinistic, Augustinian, Pauline, Christian truth, there is not one sin in the Book of God against anyone that believeth. Our sins were numbered on the Scapegoat’s head, and there is not one sin, that ever a believer did commit, that hath any power to damn him, for Christ hath taken the damning power out of sin, by allowing it, to speak by a bold metaphor, to damn Himself, for sin did condemn Him; and, inasmuch as sin condemned Him, sin cannot condemn us. O believer, this is thy security, that all thy sin and guilt, all thy transgressions and thine iniquities, have been atoned for, and were atoned for before they were committed; so that thou mayest come with boldness, though red with all crimes, and black with every lust, and lay thine hand on that Scapegoat’s head, and when thou hast put thine hand there, and seen that Scapegoat driven into the wilderness, thou mayest clap thine hands for joy, and say, “It is finished, sin is pardoned.”

“Here’s pardon for transgressions past,
It matters not how black they’re cast;
And oh, my soul, with wonder view,
For sins to come, here’s pardon too!”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2656.cfm

“He laid down His life for us.” – 1 John 3:16

We, who know the gospel, see, in the fact of the death of Christ, a reason that no strength of logic can ever shake, and no power of unbelief can remove, why we should be saved. There may be men, with minds so distorted that they can conceive it possible that Christ should die for a man who afterwards is lost; I say, there may be such. I am sorry to say that there are still to be found some such persons, whose brains have been so addled, in their childhood, that they cannot see that what they hold is both a preposterous falsehood and a blasphemous libel. Christ dies for a man, and then God punishes that man again; Christ suffers in a sinner’s stead, and then God condemns that sinner after all! Why, my friends, I feel quite shocked in only mentioning such an awful error; and were it not so current as it is, I should certainly pass it over with the contempt that it deserves. The doctrine of Holy Scripture is this, that God is just, that Christ died in the stead of His people, and that, as God is just, He will never punish one solitary soul of Adam’s race for whom the Saviour did thus shed His blood. The Saviour did, indeed, in a certain sense, die for all; all men receive many a mercy through His blood, but that He was the Substitute and Surety for all men, is so inconsistent, both with reason and Scripture, that we are obliged to reject the doctrine with abhorrence. No, my soul, how shalt thou be punished if thy Lord endured thy punishment for thee? Did He die for thee? O my soul, if Jesus was not thy Substitute, and did not die in thy very stead, then He is no Saviour to thee! But if He was thy Substitute, if He suffered as thy Surety, in thy stead, then, my soul, “Who is he that condemneth?” Christ hath died, yea, rather, hath risen again, and sitteth at the right hand of God, and maketh intercession for us. There stands the master-argument: Christ “laid down His life for us,” and “if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2656.cfm

For even the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many. – Mark 10:45

Just think for a moment: He had a crown in heaven; but He laid that aside, that you and I might wear one for ever. He had a girdle of brightness-brighter than the stars-about His loins; but He took it off, and laid it by, that you and I might eternally wear a girdle of righteousness. He had listened to the holy songs of the cherubim and seraphim; but He left them all that we might for ever dwell where angels sing; and then He came to earth, and He had many things, even in His poverty, which might have tended to His comfort; He laid down, first one glory, and then another, at love’s demand; at last, it came to this, He had nothing left but one poor garment, woven from the top throughout, and that was clinging to His back with blood, and He laid down that also. Then there was nothing left, He had not kept back one single thing. “There,” He might have said, “take an inventory of all I have, to the last farthing; I have given it all up for My people’s ransom.” And there was nought left now but His own life. O love insatiable! couldst Thou not stay there? Though He had given up one hand to cancel sin, and the other hand to reconcile us unto God; and had given up one foot that we might have our sinful feet for ever transfixed, and nailed, and fastened, never to wander, and the other foot to be fastened to the tree that we might have our feet at liberty to run the heavenly race; and there was nothing left but His poor heart, and He gave His heart up too, and they set it abroach with the spear, and forthwith there came out thence blood and water.

Ah, my Lord! what have I ever given to Thee compared to what Thou hast given for me? … I will say, in the last hour, “My Master, I have done nothing for Thee, after all, in comparison with what Thou hast done for me; and yet, what can I do more? How can I show my love to Thee, for Thy love to me, so peerless, so matchless? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2656.cfm