Our Master-Passion

What is thy Beloved more than another beloved, O thou fairest among women? – Song of Solomon 5:8

The idols of the heathen are all made to stand in the Pantheon face to face, and there is no quarrelling among them; but as soon as you introduce Christ there, they must all go down, or He will not stay. The principle of the mental toleration of all forms of doctrine, and all forms and shades of action, is heathenish, for where Christ comes He comes to reign; and when once He enters the soul of a man, it is down, down, down with everything else.

There is a text which is often misunderstood. I heard it read thus only last Sunday: “No man can serve two masters.” I very much question whether he cannot; I believe he could serve, not only two, but twenty. That is not the meaning of the text; the true reading of it is, “No man can serve two masters.” They cannot both be masters; if two of them are equal, then neither of them is really master. It is not possible for the soul to be subject to two master-passions. If a man says, “I love Christ,” that is well; but if he says, “I love Christ, and I love money, and I love them both supremely,” that man is a liar, for the thing is not possible… This is not the case with the truly Christ-like man. With him, Christ is first, Christ is last, Christ is midst, Christ is all in all; and when he speaks about anything connected with Christ, his words come with such a solemn earnestness, that men are impressed with what he says, and they turn round to him, and ask, as the daughters of Jerusalem enquired of the spouse, “What is thy Beloved more than another beloved, that thou dost so charge us?” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2469.cfm

The Power of a Simple Witness

O taste and see that the LORD is good: blessed is the man that trusteth in Him. – Psalm 34:8

There is something which every believer can do for his Lord. He must be able to tell of what he has tasted and handled of the Word of Life, and if he has not tasted and handled it, then he is not a child of God at all. The best teaching in the world is experimental; nothing wins upon men like personal witnessing, not merely teaching the doctrine as we find it in the Book, but as we have felt it in its living power upon our own hearts. When we begin to tell of its effect upon ourselves, it is wonderful what power there is upon others in that testimony. A person talks to me about a certain medicine, how it is compounded, what it looks like, how many drops must be taken at a dose, and so on. Well, I do not care to hear all that, and I soon forget it; but he tells me that for many months he was bed-ridden, he was in sore distress and in great pain, and like to die; and, looking at him as he stands before me in perfect health, I am delighted with the change, and he says that it was that medicine which restored him. If I am a sick man in the same state as he was, I say to him, “Give me the name and address, for I must try that medicine for myself.” I believe that the simple witness of converted boys and girls, converted lads and lasses, especially the witness of converted fathers and mothers and friends beloved, the witness that comes of the grey head that is backed up by years of godly living, has a wonderful power for the spread of the gospel, and we cannot expect that God will give us any very large blessing until the whole of us shall be at work for our Lord. We need not all climb up the pulpit stairs, but each one of us can proclaim Christ according to our ability, and according to the circumstances in which He has placed us. When we shall do that, then we may expect to see “greater things than these.” Days that shall make us laugh for very joy of heart, and well nigh make us dance like David did before the ark, will come when all the rank and file of the army, and even those who halt upon their crutches, shall march unanimously against the foe.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2469.cfm

The Character of Personal Consistency

Now I pray to God that you do no evil, not that we should appear approved, but that you should do what is honorable, though we may seem disqualified. – 2 Corinthians 13:7

Take it for granted, dear friends, as a truth which your own observation and experience will make every day more and more clear, that your power to spread religion in the world must mainly depend upon your own personal character, of course, in absolute reliance upon the Holy Spirit. I suppose it is the earnest wish of every Christian to win for Christ some new converts, to bring some fresh province under the dominion of the King of kings.

Your power to achieve this noble purpose must largely depend upon your own personal consistency. It little availeth what I say if I do the reverse. The world will not care about my testimony with the lip, unless there be also a testimony in my daily life for God, for truth, for holiness, for everything that is honest, lovely, pure, and of good report. There is that in a Christian’s character which the world, though it may persecute the man himself, learns to value. It is called consistency, that is, the making of the life stand together, not being one thing in one place and another thing in another, or one thing at one time and quite different on another occasion. It is not consistency to be devout on Sunday and to be dishonest on Monday. It is not consistency to sing the songs of Zion to-day, and to shout the songs of lustful mirth tomorrow. It is not consistency occasionally to wear the yoke of Christ, and yet frequently to make yourself the serf of Satan. But to make your life all of a piece is to make it powerful, and when God the Holy Ghost enables you to do this, then your testimony will tell upon those amongst whom you live. It would be ludicrous, if it were not so sorrowful a thing, to be spoken of even with weeping, that there should be professed Christians who are through inconsistency among the worst enemies of the cross of Christ… If your life be not all of a piece, the world will soon learn how to estimate your testimony, and will count you to be either a fool or a knave, and perhaps both. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2469.cfm

Our Delight is in God

And when He had sent the multitudes away, He went up into a mountain apart to pray: and when the evening was come, He was there alone. – Matthew 14:23

He who says that Christ is in him ought also to live as Christ lived in secret. And how was this? His life was spent in abounding devotion… He was pure and holy, and yet He must needs wait upon God all day long, and often speak with His Father; and then when the night came, and others went to their beds, He withdrew Himself into the wilderness and prayed… Think of His delight in God. How wonderful was Christ’s delight in His God! I can never think of His life as an unhappy one. He was, it is true, “a man of sorrows and acquainted with grief”; but still there was a deep spring of wondrous happiness in the midst of His heart, which made Him always blessed; for He said to His Father, “I delight to do Thy will, 0 My God! Yea, Thy law is within My heart.” He delighted in God. Many a sweet night He spent in those prayer-times of His in fellowship with the Father. Why, it was that which prepared Him for the agony of His bloody sweat, and for the “Why hast Thou forsaken Me?” Those love-visits, those near and dear communings which His holy heart had with the Father were His secret meat and drink. And you and I also must delight in God. This charming duty is far too much neglected. Strange that this honey should so seldom be in men’s mouths! Listen to this text, “Delight thyself also in the Lord, and He shall give thee the desires of thine heart.” Many a man says, “I should like to have the desires of my heart” Brother, here is the royal road thereto, the King’s ascent to His treasury-“Delight thyself also in the Lord.” But, listen, it is very likely you would not obtain the desire that is now in your heart if you did that; for he that delights himself in God rises above the desires of the flesh and of the mind, and comes to desire that which God desires, and therefore it is that he wins the desire of his heart. But, oh, the pleasure, the joy, the bliss of delighting in God!~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1732.cfm

The Lowliness and Tenderness of Christ

Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven. – Matthew 7:21

When I see men so big that they cannot speak to poor people, as if they were made of something better than ordinary flesh and blood; when I notice a haughty, high, hectoring disposition anywhere, it grates upon my feelings, and makes me wonder whether these blunderers hope to go to the heaven of the lowly. The Lord Jesus would never have been half as big as some of His followers are. What great folk some of His disciples are, as compared with Him! He was lowly, meek, gentle, a man who so loved the souls of others that He forgot Himself. You never detect in the Lord Jesus Christ any tendency towards pride or self-exaltation. Quite the reverse: He is ever compassionate and condescending to men of low estate.

And then note again another point, and that is His great tenderness, and gentleness, and readiness to forgive. His dying words ought to ring in the ear of all who find it hard to pass by affronts, “Father, forgive them, for they know not what they do.” Did He not set us an example of bearing and forbearing? “Who, when He was reviled, reviled not again.” For every curse He gave a blessing,,. You cannot be Christians if this spirit of love is foreign to you. “Oh,” say you, “we endorse the confession.” I do not care. You must love your enemies, or you will die with the Creed in your throats. “Oh,” say you, “we are regular in our pews, hearing the gospel.” I do not care; you must forgive them that trespass against you, or you will go from your pews to perdition “Oh, but we have been baptized, and we come to the communion.” I do not care even about that; for unless you are made meek and lowly in heart you will not find rest unto your souls. Pride goeth not before salvation, but before destruction; and a haughty spirit is no prophecy of elevation, but the herald of a fall. Take care, take care, you that say that you are in Christ; you ought also to walk in all the lowliness and in all the tenderness of Christ, or else at the end you will be discovered to be none of His. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1732.cfm

 

Lord, Sanctify Me, and Use Me

Abide in Me, and I in you… – John 15:4

It is taken for granted that when we enter the service of Jesus we by that act and deed undertake by His help to follow His example. “Whosoever doth not bear His cross and come after Me, cannot be My disciple.” “Take My yoke upon you, and learn of Me, and ye shall find rest unto your souls.” You know, if any man love Christ, he must follow Him: “If ye love Me, keep My commandments.” When we took Christ’s cross to be our salvation we took it also to be our heavenly burden. When we yielded ourselves up to Christ to be saved by Him, we in spirit renounced every sin. We felt that we had come out from under the yoke of Satan, and that we made no reserve for the lusts of the flesh that we might obey them, but bowed our necks to the yoke of the Lord Jesus. We put ourselves into Christ’s hands unreservedly, and we said, “Lord, sanctify me, and then use me. Take my body and all its members; take my mind and all its faculties; take my spirit and all the new powers which Thou hast bestowed upon me with it; and let all these be Thine. Reign in me; rule me absolutely, sovereignly, always and alone. I do not ask to be my own, for I am not my own, I am bought with a price.” After we have learned the grand truth that, “if one died for all, then all died,” we infer that “Christ died for all, that we that live might not henceforth live unto ourselves, but unto Him that died for us, and rose again.” Are we not, then, to be true to this blessed compact? “I do remember my faults this day,” says one. Ay, but remember also the vows that still engage you. Do not desire to escape from the sacred bond. ‘This day remember the Lord to whom you dedicated yourself in the days of your youth, perhaps long, years ago, and again entreat Him to take full possession of the purchased possession, and hold it against all comers, for ever. So it ought to be. He that says, “I am in Him” ought also so to walk even as He walked. Obey the sacrifice of Jesus, yield yourselves as living sacrifices; by your hope of being saved by Him put your whole being into His hands to love and serve Him all your days.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1732.cfm

The Father Desires to See Christ in Us

He that saith he abideth in Him ought himself also so to walk, even as He walked. – 1 John 2:6

Why ought we to walk as Jesus did?

When we read the word “ought,” if we are honest men, we begin to look about us and to make enquiries as to the reason and the measure of this obligation. An “ought” is a compulsion to a true heart. There is a “needs be” to every godly man that he should do what he ought.

What, then, is the ground upon which this “ought” is fixed?

It is a part of the original covenant purpose; for “whom He did foreknow He also did predestinate to be conformed to the image of His Son.” That is the drift of the plan of grace, the aim of the covenant. Grace looks towards holiness, that there should be a people called forth to whom Christ should be the elder brother, the firstborn among many brethren. You certainly have not had the purpose of God fulfilled in you, dear friend, unless you have been conformed to the image of His dear Son. “He hath chosen us in Christ Jesus before the foundation of the world, that we should be holy and without blame before Him in love.” This is the aim of election; this is the object of redemption; this is the fruit of calling; this is the concomitant of justification; this is the evidence of adoption; this is the earnest of glory; that we should be holy, even as Christ is holy, and in this respect should wear the lineaments of the Son of God. He hath given His own Son to die for us, that we may die to sin; He has given Him to live that we may live like Him. In every one of us the Father desires to see Christ, that so Christ may be glorified in every one of us. Do you not feel this to be an imperative necessity to be laid upon you? Would you have the Lord miss His purpose? You are chosen of God to this end, that you should be “a chosen generation, a royal priesthood, a holy nation, a peculiar people, zealous of good works,” and what is this but that you should walk even as He walked? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1732.cfm