A Separating Word

And I will put My spirit within you… – Ezekiel 36:27

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you… – 2 Corinthians 6:17

Men by nature are of another spirit from that of God, and they are under subjection to that evil spirit, the Prince of the power of the air. When the Lord comes to gather out His own, fetching them out from among the heathen, He effects the separation by doing according to this word, “I will put My spirit within you.” This done, the individual becomes a new man. Those who have the Spirit are not of the world, nor like the world; and they soon have to come out from among the ungodly, and to be separate; for difference of nature creates conflict. God’s Spirit will not dwell with the evil spirit: you cannot have fellowship with Christ and with Belial; with the kingdom of heaven and with this world. I wish that the people of God would again wake up to the truth that to gather out a people from among men is the great purpose of the present dispensation. It is still true, as James said at the Jerusalem Council, “Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for His name.” We are not to remain clinging to the old wreck with the expectation that we shall pump the water out of her and get her safe into port. No; the cry is very different-“Take to the lifeboat! Take to the lifeboat!” You are to quit the wreck, and then you are to carry away from the sinking mass that which God will save. You must be separate from the old wreck, lest it suck you down to sure destruction. Your only hope of doing good to the world is by yourselves being “not of the world,” even as Christ was not of the world. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2200.cfm

An Individual and Personal Word

A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. – Ezekiel 36:26

To me there is much charm in the thought that this text is an individual and personal word. The Lord means, “I will put My spirit within you”: that is to say, within you, as individuals. “I will put My spirit within you” one by one. This must be so since the connection requires it. Now, a new heart can only be given to one person. Each man needs a heart of his own, and each man must have a new heart for himself… “And I will take away the stony heart out of your flesh, and I will give you an heart of flesh” -these are all personal, individual operations of grace. God deals with men one by one in the solemn matters of eternity, sin, and salvation. We are born one by one, and we die one by one: even so we must be born again one by one, and each one for himself must receive the Spirit of God. Without this a man has nothing. He cannot be caused to walk in God’s statutes except by the infusion of grace into him as an individual.

My dear hearers, you who have long been seeking salvation, but have not known the power of the Spirit-this is what you need. You have been striving in the energy of the flesh, but you have not understood where your true strength lieth. God saith to you, “Not by might, nor by power, but by My Spirit, saith the Lord”; and again, “I will put My spirit within you.” …Lift up your heart in prayer to God, and ask Him to pour upon you the Spirit of grace and of supplications. Plead with the Lord, saying, “Let Thy good Spirit lead me. Even me.” Cry, “Pass me not, my gracious Father; but in me fulfil this wondrous word of thine, ‘I will put My spirit within you.'” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2200.cfm

Divine Grace

And I will put My spirit within you… – Ezekiel 36:27

Who but the Lord could speak after this fashion? Can one man put the Spirit of God within another? Could all the church combined breathe the Spirit of God into a single sinner’s heart? To put any good thing into the deceitful heart of man is a great achievement; but to put the Spirit of God into the heart, truly this is the finger of God. Nay, here I may say, the Lord has made bare His arm, and displayed the fulness of His mighty power. To put the Spirit of God into our nature is a work peculiar to the Godhead, and to do this within the nature of a free agent, such as man, is marvellous. Who but Jehovah, the God of Israel, can speak after this royal style, and, beyond all dispute, declare, “I will put My spirit within you?” Men must always surround their resolves with conditions and uncertainties; but since omnipotence is at the back of every promise of God, He speaks like a king; yea, in a style which is only fit for the eternal God. He purposes and promises, and He as surely performs. Sure, then, is this sacred saying, “I will put My spirit within you.” Sure, because divine. O sinner, if we poor creatures had the saving of you, we should break down in the attempt; but, behold the Lord Himself comes on the scene, and the work is done! All the difficulties are removed by this one sentence, “I will put My spirit within you.” We have wrought with our spirit, we have wept over you, ‘and we have entreated you; but we have failed. Lo, there cometh One into the matter who will not fail, with whom nothing is impossible; and He begins His work by saying, “I will put My spirit within you.” The word is of grace and of God; regard it, then, as a pledge from the God of grace.

Glory be to God, who gives to sinners the indwelling of His Spirit. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2200.cfm

A Word of Grace

And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them. Ezekiel 36:27

To call this text a golden sentence would be much too commonplace: to liken it to a pearl of great price would be too poor a comparison. We cannot feel, much less speak, too much in praise of the great God who has put this clause into the covenant of His grace. In that covenant every sentence is more precious than heaven and earth; and this line is not the least among His choice words of promise: “I will put My spirit within you.”

I would begin by saying that it is a gracious word. It was spoken to a graceless people, to a people who had followed “their own way,” and refused the way of God; a people who had already provoked something more than ordinary anger in the Judge of all the earth; for He Himself said (verse 18), “I poured My fury upon them.” These people, even under chastisement, caused the holy name of God to be profaned among the heathen, whither they went. They had been highly favoured, but they abused their privileges, and behaved worse than those who never knew the Lord. They sinned wantonly, wilfully, wickedly, proudly and presumptuously; and by this they greatly provoked the Lord. Yet to them He made such a promise as this-” I will put My spirit within you.” Surely, where sin abounded grace did much more abound.

Clearly this is a word of grace, for the law saith nothing of this kind…The law proclaims the statutes; but the gospel alone promises the spirit by which the statutes will be obeyed. The law commands and makes us know what God requires of us; but the gospel goes further, and inclines us to obey the will of the Lord, and enables us practically to walk in His ways. Under the dominion of grace the Lord worketh in us to will and to do of His own good pleasure. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2200.cfm

Contentment, Courage, Encouragement, Delight and Faith

Let your conversation be without covetousness; and be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. – Hebrews 13:5,6

The apostle says, “Having food and raiment, let us be therewith content, for He hath said, I will never leave thee, nor forsake thee.” Ishmael, the son of Hagar, had his water in a bottle; and he might have laughed at Isaac because Isaac had no bottle, but then here was the difference between them-Isaac lived by the well. Now some of us have little enough in this world; we have no bottle of water, no stock in hand; but then we live by the well, and that is better still. To depend upon the daily providence of a faithful God, is better than to be worth twenty thousand pounds a year.

Let us boldly say, “God is my helper, why should I fear what man can do unto me.” A child of God afraid! Why, there is nothing more contrary to his nature. If any would persecute you, look them in the face and bear it cheerfully. If they laugh at you, let them laugh; you can laugh when they shall howl. If any despise you, be content to be despised by fools, and to be misunderstood by madmen. …”Who art thou, that thou shouldst be afraid of a man that shall die, and of the son of man which shall be made as grass; and forgettest the Lord thy maker, that hath stretched forth the heavens, and laid the foundations of the earth.”

We ought to cast off our despondency… since He has said, “I will never leave nor forsake thee.” How we ought to rejoice with joy unspeakable if He will never leave us! Mere songs are not enough; shout for joy all ye that are upright in heart. What ground there is here for faith! Let us lean upon our God with all our weight. Let us throw ourselves upon His faithfulness as we do upon our beds, bringing all our weariness to His dear rest.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0477.cfm

More Than Conquerors

Nay, in all these things we are more than conquerors through Him that loved us. – Romans 8:37

Beloved friends, there is no reason why He should cast us off. Can you adduce any reason why He should cast you away? Is it your poverty, your nakedness, your peril, the danger of your life? In all these things we are more than conquerors through Him that hath loved us. Do you say it is your sins? Then I answer sin can never be a cause why God should cast away His people, for they were full of sin when He at first embraced their persons, and espoused their cause. That would have been a cause why He never should have loved them, but having loved them when they were dead in trespasses and sins, their sin can never be a reason for leaving them. Besides, the Apostle says, “I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,”-and sin is one of the things present, and I fear it is one of the things to come-“nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” O child of God, there is no fear of your misusing this precious truth. The base-born professor of godliness may say, “I will sin, for God will not cast me away,” but you will not, ye heirs of heaven; rather you will bind this about your heart, and say “Now will I love Him who having loved His own, loves them even unto the end.” Glory be to God!

If there be any truth taught us in Scripture, it is that the children of God cannot perish. If this Book teaches anything whatever it teaches in a hundred places that “The righteous shall hold on his way, and he that hath clean hands shall wax stronger and stronger.” “The mountains shall depart, and the hills be removed, but the covenant of His love cannot depart from us saith the Lord that hath mercy upon us.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0477.cfm

The Vocal Past

When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. – Isaiah 43:2

Thou hast been in deep waters; hast thou been drowned? Thou hast walked through the fires; hast thou been burned? Thou hast had six troubles; hath He forsaken thee? Thou hast gone down to the roots of the mountains, and the weeds have been wrapped about thy head; hath He not brought thee up again? Thou hast borne great and sore troubles; but hath He not delivered thee? …The past is vocal with a thousand songs of gratitude, and every note therein proveth by an indisputable logic that He will not forsake His people.

Did ever any perish trusting in Christ? I have heard that some whom Jehovah loved have fallen from grace, and have been lost. I have heard lips of ministers thus prostitute themselves to falsehood, but I know that such never was the case. He keepeth all His saints; not one of them hath perished; they are in His hand, and have hitherto been preserved. David mourneth, “All thy waves and thy billows have gone over me;” yet, he crieth, “Hope thou in God, for I shall yet praise Him.” Jonah laments, “The earth with her bars was about me for ever;” and yet, erelong he says, “Salvation is of the Lord.” Ye glorified ones above, through much tribulation ye have inherited the kingdom, and wearing your white robes, ye smile from your thrones of glory and say to us, “Doubt not the Lord, neither distrust Him, He hath not forsaken His people nor cast off His chosen.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0477.cfm