Having Job’s Patience

“The Lord hath chastened me sore.” – Psalm 118:18

…the LORD gave, and the LORD hath taken away; blessed be the name of the LORD. – Job 1:21

Perhaps we are willing to own in general that our trouble is of the Lord; but there is a soreness in it which we do not ascribe to Him, but to the malice of the enemy, or some other second cause. The false tongue is so ingenious in slander that it has touched the tenderest part of our character, and has cut us to the quick. Are we to believe that this also is, in some sense, of the Lord? Assuredly we are. If it be not of the Lord, then it is a matter for despair. If this evil comes apart from divine permission, where are we? How can a trial be met which is independent of divine rule, and outside of the sacred zone of providential government? It is hopeful when we find that all our ills lie within the ring-fence of omnipotent overruling. It is one comfort that we see a wall of fire round about us, a circle so complete that even the devil, malicious as he is, cannot break through it, to do more than the Lord allows. The camels are gone, the sheep, the oxen, the servants, all are destroyed: all this is most trying; but still it is true-“The Lord gave, and the Lord hath taken away; blessed be the name of the Lord.” But, see, another messenger comes, and cries, “There came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead.” Might not Job, then, have said, “This is a blow which I cannot bear; for it is evidently from the prince of the power of the air”? No, but even after that, he said, “Blessed be the name of the Lord.” When his wife said, “Curse God, and die,” he still blessed God, and held his integrity. He told her that she spoke as one of the foolish women speaketh, and then he wisely added, “Shall we receive good at the hand of God, and shall we not receive evil? In all this Job sinned not, nor charged God foolishly.” May we stand fast in patience as he did, even when our troubles overflow! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2237.cfm

Jehovah’s Rod

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? “As many as I love, I rebuke and chasten: be zealous therefore, and repent.” – Hebrews 12:7; Revelation 3:19

There is not a more profitable instrument in all God’s house than the rod. No honey was sweeter than that which dropped from the end of Jonathan’s rod; but that is nothing to the sweetness of the consolation which comes through Jehovah’s rod. Our brightest joys are the birth of our bitterest griefs. When the woman has her travail pangs, joy comes to the house because the man-child is born; and sorrow is to us also, full often, the moment of the birth of our graces. A chastened spirit is a gracious spirit; and how shall we obtain it except we are chastened? Like our Lord Jesus, we learn obedience by the things which we suffer. God had one Son without sin, but He never had a son without sorrow, and He never will have while the world stands. Let us, therefore, bless God for all His dealings, and in a filial spirit confess, “Thou, Lord, hast chastened me.”

“If God appoints the number ten,
There ne’er can be eleven.”

Whenever the Lord mixes a potion for His people, He weighs each ingredient, measures the bitters, grain by grain, and allows not even a particle in excess to mingle in the draught. Like a careful dispenser, He will not pour out a drop too little or too much.

“To His Church, His joy, and treasure,
Every trial works for good:
They are dealt in weight and measure,
Yet how little understood;
Not in anger,
But from His dear covenant love.”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2237.cfm

The Father’s Loving Wisdom Toward His Child

“The Lord hath chastened me sore.” – Psalm 118:18

When a child is chastised, two things are clear: first, that there is something wrong in him, or that there is something deficient in him, so that he needs to be corrected or instructed; and, secondly, it shows that his father has a tender care for his benefit, and acts in loving wisdom towards him. This is certainly true if his father is an eminently kind and yet prudent parent. Children do not think that there can be any need for chastening them; but when years have matured their judgment, they will know better. “No chastening for the present seemeth to be joyous;” if it did seem joyous, it would not be chastening. The “need be” is not only that we have manifold trials, but that we be in heaviness through them. In the smart of the sorrow lies the blessing of the chastisement. God chastens us in the purest love, because He sees that there is an absolute necessity for it: “for He doth not afflict willingly nor grieve the children of men.” Our fathers, according to the flesh, too often corrected us according to their own pleasure, and yet we gave them reverence; but the Father of our spirits corrects us only of necessity-a necessity to which He is too wise to close His eyes. Shall we not, therefore, pay greater reverence to Him, and bow before Him, and live? When Hezekiah was recovered of his sickness, he wrote, “O Lord, by these things men live, and in all these things is the life of my spirit.” I find not that men live by carnal pleasure, nor that the life of the spirit is ever found in the wine-vat or in the oil-press; but I do find that life and health often come to saints through briny tears, through the bruising of the flesh, and the oppression of the spirit. So have I found it, and I bear my willing witness that sickness has brought me health, loss has conferred gain, and I doubt not that one day death will bring me fuller life. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2237.cfm

The Lord Hath Done It

“He maketh sore, and bindeth up: He woundeth, and His hands make whole.” – Job 5:18

If you strike a dog with a stick, he will bite the stick; if he were more intelligent, he would snap at the person using the stick; and, if that intelligence were governed by the spirit of obedience, he would yield to the blow, and learn a lesson from it. Thus, when Shimei reviled David, and Abishai, the son of Zeruiah, said unto the king, “Why should this dead dog curse my lord the king? Let me go over, I pray thee, and take off his head;” David meekly replied, “So let him curse, because the Lord hath said unto him, Curse David. Who shall then say, Wherefore hath thou done so?” A sight of God’s hand in a trial is the end of rebellion against it in the case of every good man. He says, “It is the Lord: let Him do what seemeth Him good.” We may lie at His feet, and cry, “Shew me wherefore thou contendest with me;” but, if the reason does not appear, we must bow in reverent submission, and say with one of old, “I was dumb, I opened not my mouth; because Thou didst it.” Job saw the Lord in his many tribulations, and therefore praised Him, saying, “The Lord gave, and the Lord hath taken away; blessed be the name of the Lord.” Surely there is nothing better for a man of God than to perceive that his smarts and sorrows come from his Father’s hand, for then he will say, “The will of the Lord be done.” This is the great point in the believer’s view of his afflictions: “He maketh sore, and bindeth up: He woundeth, and His hands make whole.” ~ C.H. Spurtgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2237.cfm

God-sent Trials

Thou hast thrust sore at me that I might fall: but the LORD helped me. The LORD hath chastened me sore: but he hath not given me over unto death.Psalm 118:13, 18

It is well to have grace enough to see that tribulation comes from God: He fills the bitter cup as well as the sweet goblet. Troubles do not spring out of the dust, neither doth affliction grow up from the ground, like hemlock from the furrows of the field; but the Lord Himself kindles the fiery furnace, and sits as a refiner at the door. Let us not dwell too much upon the part played by the devil, as though he were a power co-ordinate with God. He is a fallen creature, and his very existence depends upon the will and permission of the Most High. His power is borrowed, and can only be used as the infinite omnipotence of God permits. His wickedness is his own, but his existence is not self-derived. Blame the devil, and blame all of his servants as much as you will; but still believe in the mysterious but consoling truth that, in the truest sense, the Lord sends trials upon His saints. “Explain that statement,” say you. Oh, no; I am not called upon to explain it, but to believe it. A great many things, when they are said to be explained by modern thinkers, are merely explained away, and I have not yet begun to learn that wretched art. Remember how Peter told the Jews that he, whom God by His determinate counsel and foreknowledge decreed to die, even His son Jesus Christ, nevertheless taken by them with wicked hands, when they had crucified and slain Him. The death of Christ was pre-determined in the counsel of God, and yet it was none the less an atrocious crime on the part of ungodly men. The omnipotence and providence of God are to be believed; but man’s responsibility is not therefore to be questioned. Our afflictions may come distinctly from man, as the result of persecution or malice; and yet they may come with even greater certainty from the Lord, and may be the needful outcome of His special love to us. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2237.cfm

Bravely Confident

The LORD is on my side; I will not fear: what can man do unto me? I shall not die, but live, and declare the works of the LORD. – Psalm 118:6, 17

Many Reformers had been done to death: Huss, and others who preceded him, had been burnt at the stake; Luther was cheered by the firm conviction that he was perfectly safe until his work was done. In this full assurance he went bravely to meet his enemies at the Diet of Worms, and indeed, went courageously whenever duty called him. He felt that God had raised him up to declare the glorious doctrine of justification by faith, and all the other truths of what he believed to be the gospel of God; and therefore no faggots could burn him, and no sword could kill him till that work was done. Thus he bravely wrote out his belief, and set it where many eyes would see it, “I shall not die, but live, and declare the works of the Lord.” It was no idle boast; but a calm and true conclusion from his faith in God and fellowship with him. May you and I, when we are tried, be able, through faith in God, to meet trouble with the like brave thoughts and speeches! We cannot show our courage unless we have difficulties and troubles. A man cannot become a veteran soldier if he never goes to battle. No man can get his sea legs if he lives always on land. Rejoice, therefore, in your tribulations, because they give you opportunities of exhibiting a believing confidence, and thereby glorifying the name of the Most High. But take heed that you have faith, true faith in God; and do not become a puppet of impressions, much less a slave of the judgments of others. To have David’s faith, you must be as David. No man may take up a confidence of his own making: it must be a real work of the Spirit, and growth of grace within, grasping with living tendrils the promise of the living God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2237.cfm

Muzzle that dog of unbelief!

“I shall not die, but live, and declare the works of the Lord.” – Psalm 118:17

How very differently we view things at different times and in differing states of mind! Faith takes a bright and cheerful view of matters, and speaks very confidently, “I shall not die, but live.” When we are slack as to our trust in God, and give way to misgivings and doubts and fears, we sing in the minor key, and say, “I shall die. I shall never live through this trouble. I shall one day fall by the hand of the enemy; and that day is hastening on. Hope is failing me. Bad times are at the door. I shall not live through this crisis.” Thus our tongues show the condition of our inner man. We talk according to our frames and feelings, and would make others think that things are as we see them with our jaundiced eyes. Is it not a pity that we give a tongue to our unbelief? Would it not be better to be dumb when we are doubtful? Muzzle that dog of unbelief! Dog did I call him? He is a wolf; or should I call him hound of hell? His voice is as that of Apollyon: it is full of blasphemy against God. Unbelieving utterances will do no good to yourself, and will do harm to those who listen to your babblings. It would be wise to say, “If I should speak thus, I should offend against the generation of Thy children. When I thought to know this, it was too painful for me.” Let us be dumb with silence when we cannot speak to the Glory of God. But, oh, it is a blessed thing, when faith is in our spirit reigning and powerful, to let it have ample opportunity to proclaim the honours of His name! To give his heart a tongue, is wise in man when his heart itself is wise. The more talk we get from the mouth of faith, the better: her lips drop sweet-smelling myrrh. A silent faith, if there be such a thing, robs others of benedictions; and at the same time it does worse, for it robs God of His glory. When we have a joyous faith in full operation, let us be communicative, and let us openly and boldly say, “I shall not die, but live, and declare the works of the Lord.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2237.cfm