The Hope and Joy of All the Chosen

“My beloved.”-Song of Solomon 2:8

This was a golden name which the ancient Church in her most joyous moments was wont to give to the Anointed of the Lord. When the time of the singing of birds was come, and the voice of the turtle was heard in her land, her love-note was sweeter than either, as she sang, “My beloved is mine and I am His: He feedeth among the lilies.” Ever in her song of songs doth she call Him by that delightful name, “My beloved!” Even in the long winter, when idolatry had withered the garden of the Lord, her prophets found space to lay aside the burden of the Lord for a little season, and to say, as Esaias did, “Now will I sing to my well-beloved a song of my beloved touching his vineyard.” Though the saints had never seen His face, though as yet He was not made flesh, nor had dwelt among us, nor had man beheld His glory, yet He was the consolation of Israel, the hope and joy of all the chosen, the “beloved” of all those who were upright before the Most High. We, in the summer days of the Church, are also wont to speak of Christ as the best beloved of our soul, and to feel that He is very precious, the “chiefest among ten thousand, and the altogether lovely.” So true is it that the Church loves Jesus, and claims Him as her beloved, that the apostle dares to defy the whole universe to separate her from the love of Christ, and declares that neither persecutions, distress, affliction, peril, or the sword have been able to do it; nay, he joyously boasts, “In all these things we are more than conquerors through Him that loved us.”

O that we knew more of Thee,

Thou ever precious one! My sole possession is Thy love;

In earth beneath, or heaven above, I have no other store;

And though with fervent suit I pray, And importune Thee day by day,

I ask Thee nothing more.

~ C.H. Spurgeon

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Take Good Care of Thy Faith

“Strong in faith.”-Romans 4:20

Christian, take good care of thy faith; for recollect faith is the only way whereby thou canst obtain blessings. If we want blessings from God, nothing can fetch them down but faith. Prayer cannot draw down answers, from God’s throne except it be the earnest prayer of the man who believes. Faith is the angelic messenger between the soul and the Lord Jesus in glory. Let that angel be withdrawn, we can neither send up prayer, nor receive the answers. Faith is the telegraphic wire which links earth and heaven-on which God’s messages of love fly so fast, that before we call He answers, and while we are yet speaking He hears us. But if that telegraphic wire of faith be snapped, how can we receive the promise? Am I in trouble?-I can obtain help for trouble by faith. Am I beaten about by the enemy?-my soul on her dear Refuge leans by faith. But take faith away-in vain I call to God. There is no road betwixt my soul and heaven. In the deepest wintertime faith is a road on which the horses of prayer may travel-ay, and all the better for the biting frost; but blockade the road, and how can we communicate with the Great King? Faith links me with divinity. Faith clothes me with the power of God. Faith engages on my side the omnipotence of Jehovah. Faith ensures every attribute of God in my defence. It helps me to defy the hosts of hell. It makes me march triumphant over the necks of my enemies. But without faith how can I receive anything of the Lord? Let not him that wavereth-who is like a wave of the Sea-expect that he will receive anything of God! O, then, Christian, watch well thy faith; for with it thou canst win all things, however poor thou art, but without it thou canst obtain nothing. “If thou canst believe, all things are possible to him that believeth.” ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0319.shtml

Divine Grace Can Make the Coward Brave

“Then all the disciples forsook Him and fled.”-Matthew 26:56

He never deserted them, but they in cowardly fear of their lives, fled from Him in the very beginning of His sufferings. This is but one instructive instance of the frailty of all believers if left to themselves; they are but sheep at the best, and they flee when the wolf cometh. They had all been warned of the danger and had promised to die rather than leave their Master; and yet they were seized with sudden panic and took to their heels. It may be that I, at the opening of this day, have braced up my mind to bear a trial for the Lord’s sake, and I imagine myself to be certain to exhibit perfect fidelity; but let me be very jealous of myself, lest having the same evil heart of unbelief, I should depart from my Lord as the apostles did. It is one thing to promise, and quite another to perform. It would have been to their eternal honour to have stood at Jesus’ side right manfully; they fled from honour; may I be kept from imitating them! Where else could they have been so safe as near their Master, who could presently call for twelve legions of angels? They fled from their true safety. O God, let me not play the fool also. Divine grace can make the coward brave. The smoking flax can flame forth like fire on the altar when the Lord wills it. These very apostles who were timid as hares, grew to be bold as lions after the Spirit had descended upon them, and even so the Holy Spirit can make my recreant spirit brave to confess my Lord and witness for His truth.

What anguish must have filled the Saviour as He saw His friends so faithless! This was one bitter ingredient in His cup; but that cup is drained dry; let me not put another drop in it. If I forsake my Lord, I shall crucify Him afresh, and put Him to an open shame. Keep me, O blessed Spirit, from an end so shameful. ~ C.H. Spurgeon

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First Pure, Then Peaceable

“Blessed are the peacemakers: for they shall be called the children of God.”-Matthew 5:9

This is the seventh of the beatitudes: and seven was the number of perfection among the Hebrews. It may be that the Saviour placed the peacemaker the seventh upon the list because he most nearly approaches the perfect man in Christ Jesus. He who would have perfect blessedness, so far as it can be enjoyed on earth, must attain to this seventh benediction, and become a peacemaker. There is a significance also in the position of the text. The verse which precedes it speaks of the blessedness of “the pure in heart: for they shall see God.” It is well to understand that we are to be “first pure, then peaceable.” Our peaceableness is never to be a compact with sin, or toleration of evil. We must set our faces like flints against everything which is contrary to God and His holiness: purity being in our souls a settled matter, we can go on to peaceableness. Not less does the verse that follows seem to have been put there on purpose. However peaceable we may be in this world, yet we shall be misrepresented and misunderstood: and no marvel, for even the Prince of Peace, by His very peacefulness, brought fire upon the earth. He Himself, though He loved mankind, and did no ill, was “despised and rejected of men, a man of sorrows and acquainted with grief.” Lest, therefore, the peaceable in heart should be surprised when they meet with enemies, it is added in the following verse, “Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.” Thus, the peacemakers are not only pronounced to be blessed, but they are compassed about with blessings. Lord, give us grace to climb to this seventh beatitude! Purify our minds that we may be “first pure, then peaceable,” and fortify our souls, that our peaceableness may not lead us into cowardice and despair, when for Thy sake we are persecuted. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0317.shtml

The Well of the Creator Never Fails

“Isaac dwelt by the well Lahai-roi.”-Genesis 25:11

Hagar had once found deliverance there and Ishmael had drank from the water so graciously revealed by the God who liveth and seeth the sons of men; but this was a merely casual visit, such as worldlings pay to the Lord in times of need, when it serves their turn. They cry to Him in trouble, but forsake Him in prosperity. Isaac dwelt there, and made the well of the living and all-seeing God his constant source of supply. The usual tenor of a man’s life, the dwelling of his soul, is the true test of his state. Perhaps the providential visitation experienced by Hagar struck Isaac’s mind, and led him to revere the place; its mystical name endeared it to him; his frequent musings by its brim at eventide made him familiar with the well; his meeting Rebecca there had made his spirit feel at home near the spot; but best of all, the fact that he there enjoyed fellowship with the living God, had made him select that hallowed ground for his dwelling. Let us learn to live in the presence of the living God; let us pray the Holy Spirit that this day, and every other day, we may feel, “Thou God seest me.” May the Lord Jehovah be as a well to us, delightful, comforting, unfailing, springing up unto eternal life. The bottle of the creature cracks and dries up, but the well of the Creator never fails; happy is he who dwells at the well, and so has abundant and constant supplies near at hand. The Lord has been a sure helper to others: His name is Shaddai, God All-sufficient; our hearts have often had most delightful intercourse with Him; through Him our soul has found her glorious Husband, the Lord Jesus; and in Him this day we live, and move, and have our being; let us, then, dwell in closest fellowship with Him. Glorious Lord, constrain us that we may never leave Thee, but dwell by the well of the living God. ~ C.H. Spurgeon

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Lord, Quicken Us to Return to You!

“Thou hast left thy first love.”-Revelation 2:4

Ever to be remembered is that best and brightest of hours, when first we saw the Lord, lost our burden, received the roll of promise, rejoiced in full salvation, and went on our way in peace. It was spring time in the soul; the winter was past; the mutterings of Sinai’s thunders were hushed; the flashings of its lightnings were no more perceived; God was beheld as reconciled; the law threatened no vengeance, justice demanded no punishment. Then the flowers appeared in our heart; hope, love, peace, and patience sprung from the sod; the hyacinth of repentance, the snowdrop of pure holiness, the crocus of golden faith, the daffodil of early love, all decked the garden of the soul. The time of the singing of birds was come, and we rejoiced with thanksgiving; we magnified the holy name of our forgiving God, and our resolve was, “Lord, I am Thine, wholly Thine; all I am, and all I have, I would devote to Thee. Thou hast bought me with Thy blood-let me spend myself and be spent in Thy service. In life and in death let me be consecrated to Thee.” How have we kept this resolve? Our espousal love burned with a holy flame of devoutedness to Jesus-is it the same now? Might not Jesus well say to us, “I have somewhat against thee, because thou hast left thy first love”? Alas! it is but little we have done for our Master’s glory. Our winter has lasted all too long. We are as cold as ice when we should feel a summer’s glow and bloom with sacred flowers. We give to God pence when He deserveth pounds, nay, deserveth our heart’s blood to be coined in the service of His church and of His truth. But shall we continue thus? O Lord, after Thou hast so richly blessed us, shall we be ungrateful and become indifferent to Thy good cause and work? O quicken us that we may return to our first love, and do our first works! Send us a genial spring, O Sun of Righteousness. ~ C.H. Spurgeon

http://bible.christiansunite.com/Morning_and_Evening/chme0211.shtml

The Dross Purged

And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried; they shall call on My name, and I will hear them: I will say, It is My people: and they shall say, The Lord is my God. -Zechariah 13:9

Grace transmutes us into precious metal, and then the fire and the furnace follows as a necessary consequence. Do we start at this? Would we sooner be accounted worthless, that we might enjoy repose, like the stones of the field! This would be to choose the viler part–like Esau, to take the pottage and give up the covenant portion. No, Lord; we will gladly be cast into the furnace rather than be cast out from Thy presence!

The fire only refines; it does not destroy. We are to be brought through the fire, not left in it. The Lord values His people as silver, and therefore He is at pains to purge away their dross. If we are wise, we shall rather welcome the refining process than decline it. Our prayer will be that our alloy may be taken from us rather than that we should be withdrawn from the crucible.

O Lord, Thou triest us indeed! We are ready to melt under the fierceness of the flame. Still, this is Thy way, and Thy way is the best. Sustain us under the trial and complete the process of our purifying, and we will be Thine forever and ever. ~ C.H. Spurgeon

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