The Regular Offering of Prayer

Pray without ceasing. – 1 Thessalonians 5:17

Never suspend the regular offering of prayer. You will, if you are a watchful Christian, have your times of daily devotion, fixed not by superstition, but for your convenience and remembrance; just as David, three times a day, and as another saint, seven times a day, sought the Lord: now be sure to keep up this daily prayer without intermission. This advice will not comprehend the whole range of the text, I am not pretending that it does; I am only mentioning it now as supplementary to other thoughts. “Pray without ceasing;” that is, never give up the morning prayer, nor the evening prayer, nor the prayer at midday if such has grown to be your habit. If you change hours and times, as you may, yet keep up the practice of regularly recurring retirement, meditation, and prayer. You may be said to continue in prayer if your habitual devotions be maintained…Though all hours are alike to me, I find it profitable to meet with God at set periods, for these seem to me to be like the winding up of the clock. The clock is to go all day, but there is a time for winding it up; and the little special season that we set apart and hedge round about for communion with our God, seems to wind us up for the rest of the day. Therefore, if you would pray without ceasing, continue in the offering of the morning and the evening sacrifice, and let it be perpetually an ordinance with you, that your times of prayer are not broken in upon.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1039.cfm

Persevere in Prayer

Pray without ceasing. – 1 Thessalonians 5:17

Never abandon prayer. Never for any cause or reason cease to pray. Imagine not that you must pray until you are saved, and may then leave off. For those whose sins are pardoned prayer is quite as needful as for those mourning under a sense of sin. “Pray without ceasing,” for in order that you may persevere in grace you must persevere in prayer. Should you become experienced in grace and enriched with much spiritual knowledge, you must not dream of restraining prayer because of your gifts and graces. “Pray without ceasing,” or else your flower will fade and your spiritual fruit will never ripen. Continue in prayer until the last moment of your life.

“Long as they live must Christians pray,
For only while they pray they live.”

As we breathe without ceasing, so must we pray without ceasing. As there is no attainment in life, of health, or of strength, or of muscular vigor which can place a man beyond the necessity of breathing, so no condition of spiritual growth or advance in grace will allow a man to dispense with prayer.

“Let us pray! our life is praying;
Prayer with time alone may cease:
Then in heaven, God’s will obeying,
Life is praise and perfect peace.”

Never give up praying, not even though Satan should suggest to you that it is in vain for you to cry unto God…If for awhile the heavens are as brass and your prayer only echoes in thunder above your head, pray on; if month after month your prayer appears to have miscarried, and no reply has been vouchsafed to you, yet still continue to draw nigh unto the Lord. Do not abandon the mercy-seat for any reason whatever.  ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1039.cfm

Nothing Between a Praying Soul and God

Pray without ceasing. – 1 Thessalonians 5:17

Our Lord Jesus Christ in these words assures you that you may pray without ceasing. There is no time when we may not pray. You have here permission given to come to the mercy-seat when you will, for the veil of the Most Holy place is rent in twain from the top to the bottom, and our access to the mercy-seat is undisputed and indisputable. Kings hold their levees upon certain appointed days, and then their courtiers are admitted; but the King of Kings holds a constant levee. The monarch whose palace was in Shushan would have none approach him unless he sent for them, but the King of kings has called for all His people, and they may come at all times. They were slain who went in unto the king Ahasuerus, unless he stretched out his scepter to them; but our King never withdraws His scepter, it is always stretched out, and whosoever desires to come to Him may come now, and come at any time…The dead of night is not too late for God; the breaking of the morning, when the first grey light is seen, is not too early for the Most High; at midday He is not too busy; and when the evening gathers He is not weary with His children’s prayers…”Come to the mercy seat, O my child, whenever thou wilt; come to the treasury of grace whenever thou desirest-

“The happy gates of gospel grace
Stand open night and day.”

The doors of the temple of divine love shall not be shut. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1039.cfm

All the Days are Accepted Times for Prayer

Pray without ceasing. – 1 Thessalonians 5:17

“Pray without ceasing.” That precept at one stroke overthrows the idea of particular times wherein prayer is more acceptable or more proper than at others. If I am to pray without ceasing, then every second must be suitable for prayer, and there is not one unholy moment in the hour, nor one unaccepted hour in the day, nor one unhallowed day in the year. The Lord has not appointed a certain week for prayer, but all weeks should be weeks of prayer: neither has He said that one hour of the day is more acceptable than another. All time is equally legitimate for supplication, equally holy, equally accepted with God, or else we should not have been told to pray without ceasing. It is good to have your times of prayer; it is good to set apart seasons for special supplication-we have no doubt of that; but we must never allow this to gender the superstition that there is a certain holy hour for prayer in the morning, a specially acceptable hour for prayer in the evening, and a sacred time for prayer at certain seasons of the year. Wherever we seek the Lord with true hearts He is found of us; whenever we cry unto Him He heareth us. Every place is hallowed ground to a hallowed heart, and every day is a holy day to a holy man. From January to December the calendar has not one date in which prayer is forbidden. All the days are red-letter days, whether Sabbaths or week days they are all accepted times for prayer. Clear, then, is it from the text, that the voice, the posture, the place, the time-none of them enter into the essence of prayer, or else, in this case, we should be commanded to perform an impossibility, which we are quite certain is not after the manner of the Lord our God.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1039.cfm

Effectual Prayer

Pray without ceasing. – 1 Thessalonians 5:17

What do these words imply? “Pray without ceasing.” Do they not imply that the use of the voice is not an essential element in prayer? It would be most unseemly even if it were possible for us to continue unceasingly to pray aloud. There would of course be no opportunity for preaching and hearing, for the exchange of friendly intercourse, for business, or for any other of the duties of life; while the din of so many voices would remind our neighbors rather of the worship of Baal than that of Zion. It was never the design of the Lord Jesus that our throats, lungs, and tongues should be for ever at work. Since we are to pray without ceasing, and yet could not pray with the voice without ceasing, it is clear that audible language is not essential to prayer. We may speak a thousand words which seem to be prayer, and yet never pray; on the other hand, we may cry into God’s ear most effectually, and yet never say a word.

It is equally clear that the posture of prayer is of no great importance, for if it were necessary that we should pray on our knees we could not pray without ceasing, the posture would become painful and injurious…It is well to pray on one’s knees; it is a most fitting posture; it is one which expresses humility, and when humility is truly felt, kneeling is a natural and beautiful token of it, but, at the same time, good men have prayed flat upon their faces, have prayed sitting, have prayed standing, have prayed in any posture, and the posture does not enter into the essence of prayer. Consent not to be placed in bondage by those to whom the bended knee is reckoned of more importance than the contrite heart. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1039.cfm

How Can I Always Rejoice?

Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you. – 1 Thessalonians 5:16-18

The position of our text is very suggestive. Observe what it follows. It comes immediately after the precept, “Rejoice evermore;” as if that command had somewhat staggered the reader and made him ask “How can I always rejoice?” and, therefore, the apostle appended an answer, “Always pray.” The more praying the more rejoicing. Prayer gives a channel to the pent-up sorrows of the soul; they flow away, and in their stead streams of sacred delight pour into the heart. At the same time the more rejoicing the more praying; when the heart is in a quiet condition, and full of joy in the Lord, then also will it be sure to draw nigh unto the Lord in worship. Holy joy and prayer act and react upon each other.

Observe, however, what immediately follows the text: “In everything give thanks.” When joy and prayer are married their first-born child is gratitude. When we joy in God for what we have, and believingly pray to Him for more, then our souls thank Him both in the enjoyment of what we have, and in the prospect of what is yet to come. Those three texts are three companion pictures, representing the life of a true Christian, the central sketch is the connecting link between those on either side. These three precepts are an ornament of grace to every believer’s neck, wear them every one of you, for glory and for beauty; “Rejoice evermore;” “Pray without ceasing;” “in everything give thanks.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1039.cfm

Aim at Glorifying Him

The king shall have joy in Your strength, O LORD; and in Your salvation how greatly shall he rejoice! – Psalm 21:1

Sometimes we are not in a fit state to receive a blessing, but when we reach the condition of thankfulness, then is the time when it is safe for God to indulge us. A professing Christian came to his minister once and said, “Sir, you say we should always pray.” “Yes, my friend, undoubtedly.” “But then, Sir, I have been praying for twelve months that I might enjoy the comforts of religion, and I am no happier than before. I have made that my one perpetual prayer, that I might enjoy the comforts of religion, and I do not feel joy nor even peace of mind; in fact, I have more doubts and fears than ever I had.” “Yes,” said his minister, “and that is the natural result of such a selfish prayer. Why, dear friend,” he said, “come and kneel down with me, and let us pray in another manner, ‘Father, glorify Thy name! Thy kingdom come.’ Now,” said he, “go and offer those petitions and get to work to try to make it true, and see if you do not soon enjoy the comforts of religion.” There is a great deal in that fact: if you will but desire God to be glorified, and aim at glorifying Him yourself, then shall the joys of true godliness come to you in answer to prayer.

The time for the blessing is when you begin to praise God for it. For, brethren, you may be sure that when you put up a thanksgiving on the ground that God has answered your prayer, you really have prevailed with God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm