Stand Clear of the Unholy Thing

Pray without ceasing. – 1 Thessalonians 5:17

Pray without ceasing? Then I am never to be in a place where I could not pray without ceasing. Hence, many worldly amusements without being particularized may be judged and condemned at once. Certain people believe in ready-made prayers, cut and dried for all occasions, and, at the same time, they believe persons to be regenerated in baptism though their lives are any thing but Christian; ought they not to provide prayers for all circumstances in which these, the dear regenerated but graceless sons and daughters of their church, are found? As, for instance, a pious collect for a young prince or nobleman, who is about to go to a shooting-match, that he may be forgiven for his cruelty towards those poor pigeons who are only badly wounded and made to linger in misery, as also a prayer for a religious and regenerated gentleman who is going to a horserace, and a collect for young persons who have received the grace of confirmation, upon their going to the theater to attend a very questionable play. Could not such special collects be made to order? You revolt at the idea. Well, then, have nothing to do with that which you cannot ask God’s blessing upon, have nothing to do with it, for if God cannot bless it, you may depend upon it the devil has cursed it. Anything that is right for you to do you may consecrate with prayer, and let this be a sure gauge and test to you, if you feel that it would be an insult to the majesty of heaven for you to ask the Lord’s blessing upon what is proposed to you, then stand clear of the unholy thing. If God doth not approve, neither must you have fellowship therewith.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1039.cfm

All the Days are Accepted Times for Prayer

Pray without ceasing. – 1 Thessalonians 5:17

“Pray without ceasing.” That precept at one stroke overthrows the idea of particular times wherein prayer is more acceptable or more proper than at others. If I am to pray without ceasing, then every second must be suitable for prayer, and there is not one unholy moment in the hour, nor one unaccepted hour in the day, nor one unhallowed day in the year. The Lord has not appointed a certain week for prayer, but all weeks should be weeks of prayer: neither has He said that one hour of the day is more acceptable than another. All time is equally legitimate for supplication, equally holy, equally accepted with God, or else we should not have been told to pray without ceasing. It is good to have your times of prayer; it is good to set apart seasons for special supplication-we have no doubt of that; but we must never allow this to gender the superstition that there is a certain holy hour for prayer in the morning, a specially acceptable hour for prayer in the evening, and a sacred time for prayer at certain seasons of the year. Wherever we seek the Lord with true hearts He is found of us; whenever we cry unto Him He heareth us. Every place is hallowed ground to a hallowed heart, and every day is a holy day to a holy man. From January to December the calendar has not one date in which prayer is forbidden. All the days are red-letter days, whether Sabbaths or week days they are all accepted times for prayer. Clear, then, is it from the text, that the voice, the posture, the place, the time-none of them enter into the essence of prayer, or else, in this case, we should be commanded to perform an impossibility, which we are quite certain is not after the manner of the Lord our God.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1039.cfm

Effectual Prayer

Pray without ceasing. – 1 Thessalonians 5:17

What do these words imply? “Pray without ceasing.” Do they not imply that the use of the voice is not an essential element in prayer? It would be most unseemly even if it were possible for us to continue unceasingly to pray aloud. There would of course be no opportunity for preaching and hearing, for the exchange of friendly intercourse, for business, or for any other of the duties of life; while the din of so many voices would remind our neighbors rather of the worship of Baal than that of Zion. It was never the design of the Lord Jesus that our throats, lungs, and tongues should be for ever at work. Since we are to pray without ceasing, and yet could not pray with the voice without ceasing, it is clear that audible language is not essential to prayer. We may speak a thousand words which seem to be prayer, and yet never pray; on the other hand, we may cry into God’s ear most effectually, and yet never say a word.

It is equally clear that the posture of prayer is of no great importance, for if it were necessary that we should pray on our knees we could not pray without ceasing, the posture would become painful and injurious…It is well to pray on one’s knees; it is a most fitting posture; it is one which expresses humility, and when humility is truly felt, kneeling is a natural and beautiful token of it, but, at the same time, good men have prayed flat upon their faces, have prayed sitting, have prayed standing, have prayed in any posture, and the posture does not enter into the essence of prayer. Consent not to be placed in bondage by those to whom the bended knee is reckoned of more importance than the contrite heart. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1039.cfm

How Can I Always Rejoice?

Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you. – 1 Thessalonians 5:16-18

The position of our text is very suggestive. Observe what it follows. It comes immediately after the precept, “Rejoice evermore;” as if that command had somewhat staggered the reader and made him ask “How can I always rejoice?” and, therefore, the apostle appended an answer, “Always pray.” The more praying the more rejoicing. Prayer gives a channel to the pent-up sorrows of the soul; they flow away, and in their stead streams of sacred delight pour into the heart. At the same time the more rejoicing the more praying; when the heart is in a quiet condition, and full of joy in the Lord, then also will it be sure to draw nigh unto the Lord in worship. Holy joy and prayer act and react upon each other.

Observe, however, what immediately follows the text: “In everything give thanks.” When joy and prayer are married their first-born child is gratitude. When we joy in God for what we have, and believingly pray to Him for more, then our souls thank Him both in the enjoyment of what we have, and in the prospect of what is yet to come. Those three texts are three companion pictures, representing the life of a true Christian, the central sketch is the connecting link between those on either side. These three precepts are an ornament of grace to every believer’s neck, wear them every one of you, for glory and for beauty; “Rejoice evermore;” “Pray without ceasing;” “in everything give thanks.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1039.cfm

Aim at Glorifying Him

The king shall have joy in Your strength, O LORD; and in Your salvation how greatly shall he rejoice! – Psalm 21:1

Sometimes we are not in a fit state to receive a blessing, but when we reach the condition of thankfulness, then is the time when it is safe for God to indulge us. A professing Christian came to his minister once and said, “Sir, you say we should always pray.” “Yes, my friend, undoubtedly.” “But then, Sir, I have been praying for twelve months that I might enjoy the comforts of religion, and I am no happier than before. I have made that my one perpetual prayer, that I might enjoy the comforts of religion, and I do not feel joy nor even peace of mind; in fact, I have more doubts and fears than ever I had.” “Yes,” said his minister, “and that is the natural result of such a selfish prayer. Why, dear friend,” he said, “come and kneel down with me, and let us pray in another manner, ‘Father, glorify Thy name! Thy kingdom come.’ Now,” said he, “go and offer those petitions and get to work to try to make it true, and see if you do not soon enjoy the comforts of religion.” There is a great deal in that fact: if you will but desire God to be glorified, and aim at glorifying Him yourself, then shall the joys of true godliness come to you in answer to prayer.

The time for the blessing is when you begin to praise God for it. For, brethren, you may be sure that when you put up a thanksgiving on the ground that God has answered your prayer, you really have prevailed with God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm

The Cure for Cold and Chill Prayers

I will be glad and rejoice in Thee: I will sing praise to Thy name, O Thou Most High. – Psalm 9:2

I believe it is the experience of many who love secret devotion that at times they cannot pray, for their heart seems hard, cold, dumb, and almost dead. Do not pump up unwilling and formal prayer, my brethren; but take down the hymn-book and sing. While you praise the Lord for what you have, you will find your rocky heart begin to dissolve and flow in rivers. You will be encouraged to plead with the Lord because you will remember what you have aforetime received at His hand. If you had an empty wagon to raise to the mouth of a coal-pit, it might be a very difficult task for you; but the work is managed easily by the common-sense of the miners. They make the full wagons, as they run down, pull the empty wagons up the incline. Now, when your heart is loaded with praise for mercy received, let it run down the incline, and draw up the empty wagon of your desires, and you will thus find it easy to pray. Cold and chill prayers are always to be deplored, and if by so simple a method as entreating the Lord to accept our thanksgiving our hearts can be warmed and renewed, let us by all means take care to use it.

Lastly, I believe that when a man begins to pray with thanksgiving he is upon the eve of receiving the blessing. God’s time to bless you has come when you begin to praise Him as well as pray to Him. God has His set time to favour us, and He will not grant us our desire until the due season has arrived. But the time has come when you begin to bless the Lord. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm

This Divine Rest of Spirit

And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. – Philippians 4:7

The presence of thanksgiving in the heart together with prayer is productive of peace. “In everything by prayer and supplication with thanksgiving let your requests be made known unto God, and the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” Now that peace, that conscious calm, that divine serenity, which is described as the peace of God, is not produced by prayer alone, but by prayer with thanksgiving. Some men pray, and therein they do well; but for lack of mixing thanksgiving with it their prayer agitates them, and they come away from the closet even more anxious than when they entered it. If they mingled in their petitions that sweet powder of the merchants, which is called praise, and mixed it after the art of the apothecary, in due proportions, the blessing of God would come with it, causing repose of heart. If we bless our gracious Lord for the very trouble we pray against; if we bless Him for the very mercy which we need, as though it had already come; if we resolve to praise Him whether we receive the boon or not, learning in whatsoever state we are therewith to be content, then “the peace of God, which passeth all understanding, will keep our hearts and minds by Christ Jesus.” Brethren, as you value this divine rest of spirit, as you prize constant serenity of soul, I beseech you, mingle praises with your prayers.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1469.cfm