If Need Be

…though now for a season, if need be, ye are in heaviness through manifold temptations.- 1Peter 1:6

“Though now for a season, if need be, ye are in heaviness.” It does not say, “Though now for a season ye are suffering pain, though now for a season you are poor; but you are ‘in heaviness;'” your spirits are taken away from you; you are made to weep; you cannot bear your pain; you are brought to the very dust of death, and wish that you might die. Your faith itself seems as if it would fail you. That is the thing for which there is a needs be. That is what my text declares, that there is an absolute needs be that sometimes the Christian should not endure his sufferings with a gallant and a joyous heart; there is a needs be that sometimes his spirits should sink within him, and that he should become even as a little child smitten beneath the hand of God. Ah! beloved, we sometimes talk about the rod, but it is one thing to see the rod, and it is another thing to feel it; and many a time have we said within ourselves, “If I did not feel so low spirited as I now do, I should not mind this affliction;” and what is that but saying, “If I did not feel the rod I should not mind it?” It is just how you feel, that is, after all, the pith and marrow of your affliction. It is that breaking down of the spirit, that pulling down of the strong man, that is the very fester of the soreness of God’s scourging- “the blueness of the wound, whereby the soul is made better.” I think this one idea has been enough to be food for me many a day; and there may be some child of God here to whom it may bring some slight portion of comfort. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0222.cfm

 

A Paradox

Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations.- 1Peter 1:6

This verse to a worldly man looks amazingly like a contradiction; and even to a Christian man, when he understands it best, it will still be a paradox. “Ye greatly rejoice,” and yet “ye are in heaviness.” Is that possible? Can there be in the same heart great rejoicing, and yet a temporary heaviness? Most assuredly. This paradox has been known and felt by many of the Lord’s children, and it is far from being the greatest paradox of the Christian life. Men who live within themselves, and mark their own feelings as Christians, will often stand and wonder at themselves. Of all riddles, the greatest riddle is a Christian man. As to his pedigree, what a riddle he is! He is a child of the first Adam, “an heir of wrath, even as others.” He is a child of the second Adam: he was born free; there is therefore now no condemnation unto him. He is a riddle in his own existence. “As dying, and behold we live; as chastened, and not killed.” He is a riddle as to the component parts of his own spiritual frame. He finds that which makes him akin to the devil- depravity, corruption, binding him still to the earth, and causing him to cry out, “O wretched man that I am;” and yet he finds that he has within himself that which exalts him, not merely to the rank of an angel, but higher still-a something which raises him up together, and makes him “sit together with Christ Jesus in heavenly places.” He finds that he has that within him which must ripen into heaven, and yet that about him which would inevitably ripen into hell, if grace did not forbid. What wonder, then, beloved, if the Christian man be a paradox himself, that his condition should be a paradox too? Why marvel ye, when ye see a creature corrupt and yet purified, mortal and yet immortal, fallen but yet exalted far above principalities and powers-why marvel ye, that ye should find that creature also possessed of mingled experience, greatly rejoicing, and yet at the same time, “in heaviness through manifold temptations.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0222.cfm

A Drowned Debtor to the Mercy of God

Praise ye the LORD. O give thanks unto the LORD; for He is good: for His mercy endureth for ever. – Psalm 106:1

I would be very earnest in the next minute or two to stir up my brethren here to sing to their Well-beloved a song, because I am quite sure the exercise will be most fitting and most beneficial. I will speak only for myself, but I will say this-if I did not praise and bless Christ my Lord, I should deserve to have my tongue torn out by its roots from my mouth, and I will add: if I did not bless and magnify His name, I should deserve that every stone I tread on in the streets should rise up to curse my ingratitude, for I am a drowned debtor to the mercy of God-over head and ears-to infinite love and boundless compassion am I a debtor. Are you not the same? Then I charge you by the love of Christ, awake, awake your hearts now to magnify His glorious name. It will do you much good, my brethren. There is, perhaps, no exercise that, on the whole, strengthens us so much as praising God. Sometimes, even when prayer fails, praise will do it. It seems to gird up the loins; it pours a holy anointing oil upon the head and upon the spirit; it gives us a joy of the Lord which is always our strength. Sometimes, if you begin to sing in a dull frame, you can sing yourself up the ladder. Singing will often make the heart rise. The song, though at first it be a drag, will by and by come to be wings to lift the spirit with it. Oh! sing more, my brethren, and you will sing more still, for the more you sing the more you will be able to sing the praises of God. It will glorify God; it will comfort yourself; it will also prove an attraction to those who are lingering around the churches. The melancholy of some Christians tends to repel seekers, but the holy joy of others tends to attract them. More flies will always be caught with honey than with vinegar, and more souls will be brought to Christ by your cheerfulness than by your moroseness, more by your consecrated joy than by your selfish dolour. God grant us to sing the praises of God with heart and life until we sing them in heaven ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3476.cfm

Thunders of Praise to the Most High

Let every thing that hath breath praise the LORD. Praise ye the LORD. – Psalm 150:6

Beloved, be it noticed about the saints’ music that it always seems very poor to them. They feel that they must break out. There are some of David’s Psalms in which in the Hebrew the words are very much disconnected and broken, as though the poet had strained himself beyond the power of language; and how constantly do you find him calling upon others to help him praise God-not only to other saints, but as if he felt there were not enough of saints, he calls on all creatures that have breath to praise God. How frequently do you find holy men invoking the dwellers above the skies, and earth, and air, and sea, to help them lift high the praise of God, and, as if they were not content with all animated beings, you will hear them bidding the trees of the wood break out and clap their hands, while they invite the sea to roar and the fullness thereof to magnify the Most High. Devout minds feel as though the whole creation were like a great organ with ten thousand times ten thousand pipes, and we little men, who have God within us, come and put our little hands to the keys and make the whole universe echo with thunders of praise to the Most High, for man is the world’s priest, and the man that is blood-washed makes the whole earth his tabernacle and his temple, and in that temple doth every one speak of God’s glory. He lights up the stars like lamps to burn before the throne of the Most High, and bids all creatures here below become servants in the temple of the infinite majesty. Oh! brethren, may God give us to feel in this state of mind and, though we should think our praises are like to break down and feel how mean they are, compared with the majesty of Jehovah and His boundless love, yet shall we have praised Him acceptably.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3476.cfm

The New Song of the Christian

Praise ye the LORD. Sing unto the LORD a new song, and His praise in the congregation of saints. – Psalm 149:1

Solid joys and lasting pleasures make up the new song of the Christian. New mercies make the song always new. There is a freshness in it of which we never weary. Some of you have heard the gospel now for fifty years: has it got flat to you? The name of Jesus Christ was known to you as the most precious of all sounds fifty or sixty years ago: has it become stale now? Those of us who have known and loved Him twenty years can only say, “The more we know Him the more sweet He is, and the more we enjoy His gospel the more resolved we are to keep to the old-fashioned gospel as long as ever we live.” We could, indeed, sing a new song, though we have sung the self-same praises these twenty years. All the saints’ praises have this about them-that they are all harmonious. I do not say that their voices are. Here and there, there is a brother who sings very earnestly through his nose, and very often puts out the rest that are round about him; but it does not matter about the sound of the voice to the ear of man: it is the sound of the heart to the ear of God. If you were in a forest, and there were fifty sorts of birds, and they were all singing at once, you would not notice any discord. The little songsters seem to pitch their songs in keys very different from each other, but yet, somehow or other, all are in harmony. Now the saints, when they pray-it is very strange-they all pray in harmony. So also when they praise God. I have frequently attended prayer-meetings where there were brethren of all sorts of Christian denominations, and I would have defied the angel Gabriel to have told what they were when they were on their knees. So is it with praise. I may say, “The saints in praise appear as one:-

“In word, and deed, and mind,
While with the Father and the Son,
Sweet fellowship they find.”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3476.cfm

Singing Songs of Deliverance

Surely in the floods of great waters they shall not come nigh unto him. Thou art my hiding place; Thou shalt preserve me from trouble; Thou shalt compass me about with songs of deliverance. Selah. – Psalm 32:6,7

We ought to praise our Lord Jesus Christ, and sing to our well-beloved a song, particularly when we have had a remarkable deliverance. “Thou shalt compass me about,” says David, “with songs of deliverance.” Were you raised from a bed of sickness? Have you passed through a great pecuniary difficulty? Through God’s help has your character been cleared from slander? Have you been helped in some enterprise, and prospered in the world? Have you seen a child restored from sickness, or a beloved wife once more given back to you from the gates of the grave? Have you just experienced the light of Christ’s countenance in your own soul? Has a snare been broken? Has a temptation been removed? Are you in a joyous frame of mind? “Is any merry? Let him sing psalms.” Oh! give your Well-beloved a song now the sun shines and the flowers bloom. When the year begins to turn and fair weather comes, the birds seem to feel it, and they renew their music. Do so, oh! believer. When the winter is past, and the rain is over and gone, fill the earth with your songs of gratitude. But remember, O believer, that you should sing your Well-beloved a song chiefly when it is not so with you, when sorrows befall. He giveth songs in the night. Perhaps there is no music so sweet as that which comes from the lip and heart of a tried believer. It is real then. When Job blessed God on the dunghill, even the devil himself could not insinuate that Job was a hypocrite. When Job prospered, then the devil said, “Doth Job serve God for naught?” but when he lost his all, and yet said, “Blessed be the name of the Lord,” then the good man shone like a star when the clouds are gone. Oh! let us be sure to praise God when things go ill with us…I will give to my Well-beloved extra music from my heart. He shall be praised by me now. Though He slay me, yet will I praise Him.” This is the part of a Christian. God help us ever to act it.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3476.cfm

When Our Soul First Perceives the Infinite Love of Jesus

Awake up, my glory; awake, psaltery and harp: I myself will awake early. – Psalm 57:8; 108:2

The first occasion in which we must sing to His name is when our soul first perceives the infinite love of Jesus to us, when we receive the pardon of sin, when we enter into the marriage relationship with Christ as our bridegroom and our Lord. The song becomes the wedding feast. How should it be a marriage without joyfulness? Oh! do you remember, even years ago, do you not remember now that day when first you looked to Him and were lightened, and when your soul clasped His hands, and you and He were one? Other days I have forgotten, but that day never can I forget. Other days have mingled with their fellows, and, like coins which have been in circulation, the image and superscription have departed from them. That day when first I saw the Saviour is as fresh and distinct in all its outlines as though it were but yesterday coined in the mint of time. How can I forget it-that first moment when Jesus told me I was His, and my Beloved was mine? Were any of you saved last week? Did any of you find Jesus Christ at any of the meetings last week? Have you found Him this morning? Did a blessing come to you this afternoon? Then hallow the occasion, pour out your soul before the Most High. Now, if never before, let your Well-beloved have your choicest music. “Awake up, my glory; awake, psaltery and harp; I myself will wake right early. I will praise Thee, for though Thou wast angry with me, Thine anger is taken away and Thou comfortest me.”

Oh! I wish we often had broken through order and decorum, even, to give to our Lord a song. He well deserves it. Let not cold ingratitude freeze our praises on our lips.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3476.cfm