The Infinite Majesty

He who is the blessed and only Potentate, the King of kings and Lord of lords… – 1 Timothy 6:15

My heart, be sure that thou prostrate thyself in such a presence. If He be so great, place thy mouth in the dust before Him, for He is the most powerful of all kings; His throne hath sway in all worlds; heaven obeys Him cheerfully, hell trembles at His frown, and earth is constrained to yield to Him homage willingly or unwillingly. His power can make or can destroy. To create or to crush, either is easy enough to Him. My soul be thou sure that when thou drawest nigh to the Omnipotent, who is as a consuming fire, thou put thy shoes from off thy feet, and worship Him with lowliest humility.

Besides, He is the most Holy of all kings. His throne is a great white throne, unspotted, and clear as crystal. “The heavens are not pure in His sight, and He charged His angels with folly.” And thou, a sinful creature, with what lowliness shouldst thou draw nigh to Him. Familiarity there may be, but let it not be unhallowed. Boldness there should be, but let it not be impertinent. Still thou art on earth and He in heaven; still thou art a worm of the dust, a creature crushed before the moth, and He the Everlasting: before the mountains were brought forth, He was God, and if all created things should pass away again, yet still were He the same. My brethren, I am afraid we do not bow as we should before the Eternal Majesty; but, henceforth, let us ask the Spirit of God to put us in a right frame, that every one of our prayers may be a reverential approach to the Infinite Majesty above. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm

The Throne of Grace

Let us therefore come boldly to the throne of grace… – Hebrews 4:16

God is to be viewed in prayer as our Father; that is the aspect which is dearest to us; but still we are not to regard Him as though He were such as we are; for our Saviour has qualified the expression “Our Father,” with the words “who art in heaven”; and close at the heels of that condescending name, in order to remind us that our Father is still infinitely greater than ourselves, He has bidden us say, “Hallowed be Thy name; Thy kingdom come”; so that our Father is still to be regarded as a King, and in prayer we come, not only to our Father’s feet, but we come also to the throne of the Great Monarch of the universe. The mercy-seat is a throne, and we must not forget this.

If in prayer we come to a throne, it is clear that our spirit should, in the first place, be one of lowly reverence. It is expected that the subject in approaching to the king should pay Him homage and honour. The pride that will not own the king, the treason which rebels against the sovereign will should, if it be wise, avoid any near approach to the throne. Let pride bite the curb at a distance, let treason lurk in corners, for only lowly reverence may come before the king himself when he sits clothed in his robes of majesty. In our case, the king before whom we come is the highest of all monarchs, the King of kings, the Lord of lords. Emperors are but the shadows of His imperial power. They call themselves kings by right divine, but what divine right have they? Common sense laughs their pretensions to scorn. The Lord alone hath divine right, and to Him only doth the kingdom belong. He is the blessed and only potentate. They are but nominal kings, to be set up and put down at the will of men, or the decree of providence, but He is Lord alone, the Prince of the kings of the earth. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm

Our Great High Priest

Seeing then that we have a great High Priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. – Hebrews 4:14

As prayer will not be truly prayer without the Spirit of God, so it will not be prevailing prayer without the Son of God. He, the great High Priest, must go within the veil for us; nay, through His crucified person the veil must be entirely taken away; for, until then, we are shut out from the living God. The man who, despite the teaching of Scripture, tries to pray without a Saviour insults the Deity; and he who imagines that his own natural desires, coming up before God, unsprinkled with the precious blood, will be an acceptable sacrifice before God, makes a mistake; he has not brought an offering that God can accept, any more than if he had offered an unclean sacrifice. Wrought in us by the Spirit, presented for us by the Christ of God, prayer becomes power before the Most High, but not else.

Now, let us continue in prayer, yea, let us gather strength in intercession, and the more we succeed, the more earnest let us be to succeed yet more and more. Let us not be straitened in our own bowels, since we are not straitened in our God. This is a good day, and a time of glad tidings, and seeing that we have the King’s ear, I am most anxious that we should speak to Him for thousands of others; that they also, in answer to our pleadings, may be brought nigh unto Christ. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm

A Spiritual Business

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. – Hebrews 4:16

True prayer is an approach of the soul by the Spirit of God to the throne of God. It is not the utterance of words, it is not alone the feeling of desires, but it is the advance of the desires to God, the spiritual approach of our nature towards the Lord our God. True prayer is not a mere mental exercise, nor a vocal performance, but it is deeper far than that-it is spiritual commerce with the Creator of heaven and earth. God is a Spirit unseen of mortal eye, and only to be perceived by the inner man; our spirit within us, begotten by the Holy Ghost at our regeneration, discerns the Great Spirit, communes with Him, prefers to Him its requests, and receives from Him answers of peace. It is a spiritual business from beginning to end; and its aim and object end not with man, but reach to God Himself.

In order to such prayer, the work of the Holy Ghost Himself is needed. If prayer were of the lips alone, we should only need breath in our nostrils to pray: if prayer were of the desires alone, many excellent desires are easily felt, even by natural men: but when it is the spiritual desire, and the spiritual fellowship of the human spirit with the Great Spirit, then the Holy Ghost Himself must be present all through it, to help infirmity, and give life and power, or else true prayer will never be presented, but the thing offered to God will wear the name and have the form, but the inner life of prayer will be far from it.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm

 

Love is of God

Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. – 1John 4:7

We must love, if we are begotten of God, all those who are also born of God. It would be an insult to you if I were to prove that a brother should love his brother. Doth not nature herself teach us that? Those, then, who are born of God ought to love all those of the same household. And who are they? Why, all those who have believed that Jesus is the Christ, and are resting their hopes where we rest ours, namely, on Christ the Anointed One of God. We are to love all such. We are to do this because we are of the family. We believe, and therefore we have been begotten of God. Let us act as those who are of the divine family; let us count it our privilege we are received into the household, and rejoice to perform the lovely obligations of our high position. We look around us and see many others who have believed in Jesus Christ; let us love them because they are of the same kindred… I love God, and therefore I desire to promote God’s truth and to keep God’s gospel free from taint. I am to love all those whom God has begotten, despite the infirmities and errors I see in them, being also myself compassed about with infirmities. Life is the reason for love, the common life which is indicated by the common faith in the dear Redeemer is to bind us to each other.

“Little children, love one another,” is the rule of Christ’s family, may we observe it. May the love of God which has been shed abroad in our hearts by the Holy Ghost which is given unto us, reveal itself by our love to all the saints. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0979.cfm

Repent and Believe

“The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.” – Mark 1:15

Faith and repentance go together. They must. If I trust Christ to save me from sin, I am at the same time repenting of sin, and my mind is changed in relation to sin, and everything else that has to do with its state. All the fruits meet for repentance are contained in faith itself. You will never find that a man who trusts Christ remains an enemy of God, or a lover of sin. The fact that he accepts the atonement provided is proof positive that he loathes sin, and that his mind is thoroughly changed in reference to God. Moreover, as to all the graces which are produced in the Christian afterwards, are they not all to be found in the embryo in faith? “Only believe, and you shall be saved,” is the cry which many sneer at, and others misunderstand; but do you know what “only believe” means? Do you know what a world of meaning lies in that word? Read that famous chapter to the Hebrews, and see what faith has done and is still able to do, and you will see that it is no trifle…Faith is in itself one of the noblest of graces; it is the compendium of all virtues; and as sometimes there will lie within one single ear enough seed to make a whole garden fertile, so, within that one word “faith,” there lies enough of virtue to make earth blessed; enough of grace, if the Spirit make it to grow, to turn the fallen into the perfect. Faith is not the easy and light thing men think. Far are we from ascribing salvation to the profession of a mere creed, we loathe the idea; neither do we ascribe salvation to a fond persuasion, but we do ascribe salvation to Jesus Christ, and the obtaining of it to that simple, child-like confidence which lovingly casts itself into the arms of Him who gave both His hands to the nail and suffered to the death for the sins of His people. He who believes, then, is saved, rest assured of that. “Whosoever believeth that Jesus is the Christ is born of God.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0979.cfm

The Witness Within

He who believes in the Son of God has the witness in himself… These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life and that you may continue to believe in the name of the Son of God.- 1 John 5:10, 13

Faith accepts the witness of God, and more, He that hath faith has the witness in himself to the truth of God. “He that believeth on the Son of God hath the witness in himself.” It is not said, “He that does this or feels that,” but “He that believeth hath the witness in himself,” his heart bears witness to the truth of God. Has any unsaved man an experimental witness within? Will you tell me that a man’s inner experience bears witness to God’s gospel and yet the man is in a lost state, or only hopeful of being saved ultimately? No, sir, it is impossible. He that believeth has that change wrought in him which enables his own consciousness to confirm the witness of God, and such a man must be in a state of salvation. It is not possible to say of him that he is an unsaved man.

Our Lord Himself, and His apostles, in several places have declared, “He that believeth on Him hath everlasting life.” Do not tell me that a sinner who believes in Jesus is to make an advance before he can say he is saved, that a man who trusts Christ is only on his way to salvation, and must wait until he has used the ordinances, and has grown in grace, before he may know that he is saved. No, the moment that the sinner’s trust is placed on the finished work of Jesus he is saved. Heaven and earth may pass away, but that man shall never perish. If only one second ago I trusted the Saviour I am safe; just as safe as the man who has believed in Jesus fifty years, and who has all the while walked uprightly. I do not say that the new born convert is as happy, nor as useful, nor as holy, nor as ripe for heaven, but I do say that the words, “he that believeth on Him hath everlasting life,” is a truth with general bearings, and relates as much to the babe in faith as does to the man who has attained to fullness of stature in Jesus Christ. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0979.cfm