To Know His Love

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. – Hebrews 5:2

While it is true that He is willing to receive all sorts of sinners, there are many who never come to Him, nor submit to His authority. With those who proudly and rashly stand before God on their own merit, He has nothing to do; but with others of a different character He is greatly concerned.

The people who claim Christ’s aim are generally those who have a very low opinion of themselves. Out of all the tribes of Israel, those that came to the high priest, to ask him to present their sacrifice to God for them, and to speak a word from God to them, were God-fearing people. No doubt hypocrites, occasionally, did come, and some of a proud spirit who trusted in their own offerings; but I should think that, all the year round, the high priest saw some of the humblest and best people in all Israel. Men and women, in sore trouble, would come to him; and these chastened spirits would be choice spirits. Men and women who were conscious of sin, and longing for pardon, would come to the high priest; men and women who had not sinned after the similitude of a public transgression, who nevertheless felt evil darkening their conscience within, would draw near to him; men and women who had lost the light of God’s countenance, and who came longing to have it back again, because they could not live without it, would approach the courts of God’s house. All these would be welcome visitors at the high priest’s door, and would receive his sympathy and compassion. Such are the people whom Christ our great High Priest now delights to bless. The proud and self-satisfied cannot know His love; but the poor and distressed may ever find in Him comfort and joy, because of His nature, and by means of His intercession. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2251.cfm

It Is His Nature

A bruised reed shall He not break, and smoking flax shall He not quench… – Matthew 12:20

When I was here one day this week, seeing friends who came to join the church there came among the rest a very diffident tender-hearted woman, who said many sweet things to me about her Lord. She said one thing which I specially remember: “I have to-day put four things together, from which I had derived a great deal of comfort,” she told me. “And what are they, my sister?” I asked. “Well,” she said, ” they are those four classes-‘the unthankful and the evil, the ignorant, and them that are out of the way,’ Jesus ‘is kind unto the unthankful and to the evil’, and He ‘can have compassion on the ignorant, and on them that are out of the way,’ and I think that I can get in through those four descriptions. Though I am a great sinner, I believe that He will be kind to me, and have compassion upon me.” I stored that up; for I thought that one of these days I might want it myself; I tell it to you, for if you do not want it now, you may need it one of these days; you may yet have to think that you have been unthankful and evil, ignorant and out of the way, and it will give you comfort to remember that our Lord Jesus is kind to the unthankful and to the evil, and that He “can have compassion on the ignorant, and on them that are out of the way.”

The mercy for us is that our great High Priest is willing to receive the sinful and the suffering, the tried and the tempted; He delights in those that are as bruised reeds and smoking flax; for thus He is able to display the sacred qualifications. The heart of compassion seeks misery, looks for sorrow, and is drawn towards despondency; for there it can exercise its gracious mission to the full. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2251.cfm

Our Compassionate High Priest

“Who can have compassion on the ignorant, and on them that are out of the way; for that He Himself also is compassed with infirmity.”- Hebrews 5:2

The high priest looked Godward, and therefore he had need to be holy; for he had to deal with things pertaining to God. But at the same time he looked manward; it was for men that he was ordained, that, through him, they might deal with God; and therefore he had need to be tender. It was necessary that he should be one who could have sympathy with men; else, even if he could succeed Godward, he would fail to be a link between God and man, from want of tenderness and sympathy with those whom he sought to bring nigh to Jehovah.

Hence, the high priest was taken from among men that he might be their fellow, and have a fellow-feeling with them. No angel entered into the holy place; no angel wore the white garments; no angel put on the ephod and the breastplate with the precious stones. It was a man ordained of God, who for his brothers pleaded in the presence of the Skekinah. Many of us, I trust, have a desire within out hearts to come to God; but we need a High Priest. Inasmuch as it is His right, He counts it not robbery to be equal with God; but He communes with the Father as one that was by Him, as one brought up with Him, who was daily His delight, rejoicing always before Him. But we ought also to be very grateful that we can come into touch with our High Priest on His human side, and rejoice that He is truly man. For thus saith the Lord, “I have laid help upon One that is mighty: I have exalted One chosen out of the people;” He is anointed, it is true, with the oil of gladness above His fellows, but still He and they are one, “for which cause He is not ashamed to call them brethren.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2251.cfm

But Not Till Then

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And He said to them, “You are those who justify yourselves before men, but God knows your hearts. For what is highly esteemed among men is an abomination in the sight of God. ~Luke 16:15 NKJV 

“On that day of judgment,” says the Lord,“I will punish the leaders and princes of Judah and all those following pagan customs. ~ Zephaniah 1:8

The words of Charles Haddon Spurgeon, delivered in a Lord’s Day sermon on December 24, 1871:

“We have no superstitious regard for times and seasons. Certainly we do not believe in the present ecclesiastical arrangement called Christmas: first,  because we do not believe in the mass at all, but abhor it, whether it be said or sung in Latin or in English; and secondly, because we find no Scriptural warrant whatever for observing any day as the birthday of the Saviour; and consequently, its observance is a superstition, because [it’s] not of divine authority. Superstition has fixed most positively the day of our Saviour’s birth, although there is no possibility of discovering when it occurred. …

“It was not till the middle of the third century that any part of the church celebrated the nativity of our Lord; and it was not till very long after the Western church had set the example, that the Eastern adopted it. Because the day is not known, therefore superstition has fixed it; … Where is the method in the madness of the superstitious? Probably  the fact is that the holy days were arranged to fit in with the heathen festivals. … We venture to assert that if there be any day in the year of which we may be pretty sure that it was not the day on which the Saviour was born, it is the twenty-fifth of December. … regarding not the day, let us, nevertheless, give God thanks for the gift of His dear Son.”

Led to Love Our Saviour

But God, who is rich in mercy, for His great love wherewith He loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus… – Ephesians 2:4-6

Salvation by the death of Christ is the strongest conceivable promoter of all the things which are pure, honest, lovely, and of good report. It makes sin so loathsome that the saved one cannot take up even its name without dread. “I will take away the name of Baal out of thy mouth.” He looks upon it as we should regard a knife rusted with gore, wherewith some villain had killed our mother, our wife, or child. Could we play with it? Could we bear it about our persons or endure it in our sight? No, accursed thing! stained with the heart’s blood of my Beloved, I would fain fling thee into the bottomless abyss! Sin is that dagger which stabbed the Saviour’s heart, and henceforth it must be the abomination of every man who has been redeemed by the atoning sacrifice.

Christ’s death for the ungodly is the grandest argument to make the ungodly love Him when they are saved. To love Christ is the mainspring of obedience in men-how shall men be led to love Him? If you would grow love, you must sow love. Go, then; and let men know the love of Christ to sinners, and they will, by grace, be moved to love Him in return. No doubt all of us require to know the threatenings of the wrath of God; but that which soonest touches my heart is Christ’s free love to an unworthy one like myself. When my sins seem blackest to me, and yet I know that through Christ’s death I am forgiven, this blest assurance melts me down. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

Gifts from the Cross

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. – Romans 5:15

All the benefits resulting from the Redeemer’s passion, and from all the works that followed upon it, are for those who by nature are ungodly. His gospel is that sinners believing in Him are saved. His sacrifice has put away sin from all who trust Him, and, therefore, it was offered for those who had sin upon them before. “He rose again for our justification,” but certainly not for the justification of those who can be justified by their own works. He ascended on high, and we are told that He “received gifts for men, yea, for the rebellious also.” He lives to intercede, and Isaiah tells us that “He made intercession for the transgressors.” The aim of His death, resurrection, ascension, and eternal life, is towards the sinful sons of men. His death has brought pardon, but it cannot be pardon for those who have no sin for pardon is only for the guilty. He is exalted on high “to give repentance,” but surely not to give repentance to those who have never sinned, and have nothing to repent of. Repentance and remission both imply previous guilt in those who receive them: unless, then, these gifts of the exalted Saviour are mere shams and superfluities, they must be meant for the really guilty. From His side there flowed out water as well as blood-the water is intended to cleanse polluted nature, then certainly not the nature of the sinless, but the nature of the impure; and so both blood and water flowed for sinners who need the double purification. To-day the Holy Spirit regenerates men as the result of the Redeemer’s death; and who can be regenerated but those who need a new heart and a right spirit? To regenerate the already pure and innocent were ridiculous; regeneration is a work which creates life where there was formerly death, gives a heart of flesh to those whose hearts were originally stone, and implants the love of holiness where sin once had sole dominion. Conversion is also another gift, which comes through His death, but does He turn those whose faces are already in the right direction? It cannot be. He converts the sinner from the error of his ways, He turns the disobedient into the right way, He leads back the stray sheep to the fold. Adoption is another gift which comes to us by the cross. Does the Lord adopt those who are already His sons by nature? If children already, what room is there for adoption? No; but the grand act of divine love is that which takes those who are “children of wrath even as others,” and by sovereign grace puts them among the children, and makes them “heirs of God, joint heirs with Jesus Christ.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

His Life is Our Example, but Not His Death

No man taketh it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This commandment have I received of My Father. – John 10:18

Some have said that Jesus died as our example; but that is not altogether true. Christ’s death is not absolutely an example for men, it was a march into a region of which He said, “Ye cannot follow Me now.” His life was our example, but not His death in all respects, for we are by no means bound to surrender ourselves voluntarily to our enemies as He did, but when persecuted in one city we are bidden to flee to another. To be willing to die for the truth is a most Christly thing, and in that Jesus is our example; but into the winepress which He trod it is not ours to enter, the voluntary element which was peculiar to His death renders it inimitable. He said, “I lay down My life of Myself; no man taketh it from Me, but I lay it down of Myself.” One word of His would have delivered Him from His foes; He had but to say “Begone!” and the Roman guards must have fled like chaff before the wind. He died because He willed to do so; of His own accord He yielded up His spirit to the Father. It must have been as an atonement for the guilty; it could not have been as an example, for no man is bound voluntarily to die. Both the dictates of nature, and the command of the law, require us to preserve our lives. “Thou shalt not kill” means “Thou shalt not voluntarily give up thine own life any more than take the life of another.” Jesus stood in a special position, and therefore He died; but His example would have been complete enough without His death, had it not been for the peculiar office which He had undertaken. We may fairly conclude that Christ died for men who needed such a death; and, as the good did not need it for an example-and in fact it is not an example to them- He must have died for the ungodly. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm