Return!

O Israel, return unto the LORD thy God… – Hosea 14:1

This is a very instructive call; for it tells the sinner exactly what he has to do. Return: that is, reverse your course. The course you have taken is the opposite of that which you ought to have taken; therefore, come back. You have gone from God; come back to God. You have been prayerless; begin to pray! You have been hardened; yield to the Word. You have been full of cavils; believe even as a little child. Bring forth fruits meet for repentance, and not the fruits of obstinate persistence in evil. To many there could be no better direction in spiritual morals than this word, “Return.” Do what you have not done: leave undone what you have been doing. Reverse the original. Take the other track! “Return!” is but a single word, but that word is full of meaning. There is to be a change, a total change, a coming back to God.

The word is also instructive, because it says, Return unto the Lord.” Do not only look to God but return to Him. Arise, and go unto your Father. Do not barely think about it but do it. Do not return part of the way to this and to that good custom and salutary habit; but come right back to the Lord, and rest not till you feel that you are in His arms. It is of no use for the prodigal to say, “I will arise,” unless he adds, “and go to my father.” It is of no use his quitting one far-off country for another; but it must be said of him, “And he arose and came to his father.” The best direction we can give to many a sinner is: reverse your course of life and let your reversed course of life lead you to God Himself. How surely will he need the abounding grace of God for such a work as this! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

Behold a Noontide of Light!

“O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity. Take with you words, and turn to the Lord: say unto Him, ‘Take away all iniquity, and receive us graciously: so will we render the calves of our lips. Asshur shall not save us, we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in Thee the fatherless findeth mercy.'”- Hosea 14:1-3

We are in the last chapter of the book of the prophet Hosea. Throughout the book there has been thunder: sometimes a low rumbling, as of a distant tempest, sometimes peal on peal, as of a storm immediately overhead. And now the tempest has gathered all its force. Here it culminates. You expect the bolt of heaven to destroy. Lo, instead thereof a silver shower of mercy! The gentle drops come down plenteously, and you hear their fall upon the tender herb like music soft and low. God does not say, “O Israel, depart accursed!” But instead thereof, in dulcet tones He cries, “O Israel, return unto the Lord thy God.” In the midst of wrath He remembers mercy. He stays His uplifted hand, reins in the steeds of vengeance, and holds communion with grace; “for His mercy endureth forever,” and “judgment is His strange work.” Behold the Judge, instead of putting on the black cap to pronounce doom of death, stretches out His hands to the condemned, and in tones of pity cries, “O Israel, return”!

This is a wonderful chapter to be at the end of such a book. I had never expected from such a prickly shrub to gather so fair a flower, so sweet a fruit; but so it is: where sin abounded, grace doth much more abound. No chapter in the Bible can be more rich in mercy than this last of Hosea; and yet no chapter in the Bible might, in the natural order of things, have been more terrible in judgment. Where we looked for the blackness of darkness, behold a noontide of light! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

Publish the Invitation of Grace to the Four Winds

Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God. – Ephesians 2:19

I am sure if I had been an Israelite in the wilderness, and had met an Amalekite or an Edomite, I should have gloried in the privileges which His presence secured me. We know that Amalekites and Edomites could not have come into the house of the Lord: but nowadays, if we meet with one who is a stranger, we can tell him of our privilege, with sweet persuasion that the stranger can be brought nigh through the blood of the Lamb. Therefore, let us abundantly speak of the dwelling of God with men. Let us tell to all that the Lord has come to man, not in wrath, not in judgment, but “full of grace and truth.” O my unconverted hearer, come to Jesus! He is able to save to the uttermost those that come unto God by Him. Draw nigh to the meek and lowly Jesus, and you draw nigh to God. He saith, “He that hath seen Me hath seen the Father.” Publish the invitation of grace to the four winds. Ring out your silver trumpets, or if you have them not, sound your ram’s horns; but somehow let all people know that the tabernacle of God is with men, and He doth dwell among them.

Today let our congregation be a holy convocation; and as for ourselves, let us be holiness unto the Lord. We are consecrated men and women, seeing the Lord has come so very near to us. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm

Come to this Well and Drink

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. – Hebrews 7:19

I beg you to come and receive of His fullness, for grace is truly grace when it is communicated: grace which is not distributed is grace in name only. “Alas!” you say, “I want so much grace.” Brother, it is treasured up in Christ for you without measure. It is placed in Him that you may have it. Do we not try to persuade the sinner that there is life in a look? Shall I need to persuade saints that grace is equally free to them? Do we tell the sinner that God is not be sought for as far away, but that He is waiting to be gracious? Must I tell the believer the same? You may at this moment obtain all the grace you need. The door is open; enter and take what you will. Do not stop till you reach home and go through a set of religious exercises; but here, and now, believe in Jesus to the full. In the center of the camp is the incarnate God; Israel had but to go the central tent to find present help in time of trouble. In the person of Christ, who hath said, “I am with you always, even to the end of the world,” there is, in truth, all the grace you can possibly need. Come to this well and drink. Receive of His fullness and go on your way rejoicing.

Brethren, since God in Christ is in the midst of us, let us abide in joyful, peaceful confidence in Him who is grace and truth to us. Do not let us wander to other sources. To whom should we go? Shall we leave our God? Shall we leave His grace, His truth? He hath said. “This is My rest forever; here will I dwell, for I have desired it.” Do not let us conceive that His grace and truth are exhausted; for His fullness is eternal. Let us receive strong consolation, and remain steadfast, unmovable. Let us quietly rest in the firm belief that all we can want between here and heaven, all that we need this moment and, in all moments yet to come, is treasured up in Christ Jesus. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm

Made Nigh by the Blood of Christ

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. – Ephesians 2:13

If God has come to dwell among men by the Word made flesh let us pitch our tent around this central tabernacle; do not let us live as if God were a long way off. To the Israelites God was equally near every quarter of the camp. The tabernacle was in the center, and the center is equally near to every point of the circumference. No true Israelite could say, “I must go across the sea, or soar up into the air, or dive into the depths to find my God.” Every Israelite could say “He dwelleth between the cherubim: I have but to go to His tabernacle to be in His presence and speak with Him.” Our God is not far from any one of His people this day. We are made nigh by the blood of Christ. God is everywhere present, but there is a higher presence of effectual grace in the person of the only begotten. Do not let us feel as if we worshiped a far-off God. Let us not repine as if we were deserted. Let us not feel alone, for the Father is with us.

God is near thee, therefore cheer the sad soul.

Open thy window towards Jerusalem, as Daniel did; pray, with thine eye upon Christ, in whom is all the fullness of the Godhead bodily the greatest nearness to us. God is never far away since Christ has come to dwell among men. Let us come to Christ without fear, for He hath grace to give, and He will give it to us abundantly whenever we need it. If He dwells among us full of grace, we need not fear that He will cast us away because of our sins and failings. I invite you, therefore, to come boldly to Him who is full of forgiving love. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm

A Fountain of Grace and Truth

For the law was given by Moses, but grace and truth came by Jesus Christ. – John 1:17

Our Lord Jesus Christ is said to be grace and truth in this sense, that He truthfully deals with matters of fact in the case of our salvation. I know the notion of the world is that the salvation of Christ is a pretty dream, a handsome piece of sentiment. But there is nothing dreamy, about it: it is no fiction; it is fact upon fact. The Lord Jesus Christ does not gloss over or conceal the condition of man in his salvation; He finds man condemned and takes him as condemned in the very worst sense, condemned of a capital offense; and as man’s substitute He endures the capital penalty, and dies in the sinner’s stead. The Lord Jesus views the sinner as depraved, yea, as dead in trespasses and sins, and He quickens him by His resurrection life. He does not wink at the result of the fall and of actual sin; but He comes to the dead sinner and quickens him; He comes to the diseased heart and heals it. To me the gospel is a wonderful embodiment of omnipotent wisdom and truth. If God could be unjust to save us, He could also be changeable, and cast us away. If there was anything rotten in the state of our salvation, we should fear that it would fail us at last. But our foundation is sure, for the Lord has excavated down to the rock; He has taken away every bit of mere sentiment and sham, and His salvation is real throughout.

But it means more than that. The Lord deals with us in the way of grace, and that grace encourages a great many hopes, but those hopes are all realized, for He deals with us in truth. Our necessities demands great things, and grace actually supplies those great things. O brothers in the salvation of Jesus there is a truth of grace unrivaled! There is a deep verity, a substantiality, an inward soul-satisfaction in the sacrifice of Christ, which makes us feel it is a full atonement-a fountain of “grace and truth.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm

From Shadows to Substance in Christ

For the law was given by Moses, but grace and truth came by Jesus Christ. – John 1:17

God had promised great things by His prophets concerning the coming Messiah, but all those predictions are absolutely matters of fact in the person of the Well-Beloved. “All the promises of God are yea and Amen in Christ Jesus.” Verily He hath bruised the serpent’s head. Verily He hath borne our griefs and carried our sorrows. Verily He hath proclaimed liberty to the captives. Verily He hath proved Himself a prophet like unto Moses.

According to verse seventeen, I understand our Lord Jesus to be “truth” in the sense of being the substance of all the types. The law that was given by Moses was but symbolical and emblematical; but Jesus is the truth. He is really that blood of sprinkling which speaketh better things than that of Abel; He is in very deed the Paschal lamb of God’s Passover: He is the burnt-offering, the sin-offering, and the peace-offering-all in one! He is the true scapegoat, the true morning and evening Lamb; in fact, He is in truth what all the types and figures were in pattern. Blessed be God, brethren, whenever you see great things in the Old Testament in the type, you see the real truth of those things in the person of the Lord Jesus Christ. The Jew had nothing that we have not; he had nothing even in outline and shadow which we have not obtained in substance. The covenant in its fullness is in Christ: the prophecy is in Moses, the fulfillment is in Jesus: the foreshadowing is in the law, the truth is in the Word made flesh. It is a solemn thing to have God so near, but the joy is equal to the solemnity. Glory be unto God Most High, for He is here! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm