Loving Obedience

For this is the love of God, that we keep His commandments: and His commandments are not grievous. – 1 John 5:3

Love is the spring of true obedience. “This is the love of God, that we keep His commandments.” Now a man who is not obedient to God’s commandments is evidently not a true believer; for, although good works do not save us, yet, being saved, believers are sure to produce good works. Though the fruit be not the root of the tree, yet a well rooted tree will, in its season, bring forth its fruits. So, though the keeping of the commandments does not make me a child of God, yet being a child of God, I shall be obedient to my heavenly Father. But this I cannot be unless I love God. A mere external obedience, a decent formal recognition of the laws of God, is not obedience in God’s sight. He abhors the sacrifice where the heart is not found. I must obey because I love, or else I have not in spirit and in truth obeyed at all. See then, that to produce the indispensable fruits of saving faith, there must be love to God; for without it, they would be unreal and indeed impossible. Love to God is as natural to the renewed heart as love to its mother is to a babe. Who needs to reason a child into love? As certainly as you have the life and nature of God in you, you will seek after the Lord. As the spark, because it has in it the nature of fire, ascends aloft to seek the sun, so will your new-born spirit seek her God, from whom she has derived her life. Search yourselves, then, and see whether you love God or no. Put your hands on your hearts, and as in the sight of Him, whose eyes are as a flame of fire, answer to Him; make Him your confessor at this hour; answer this one question: “Lovest thou Me?” I trust very many of you will be able to say-

“Yes, we love Thee and adore;
Oh, for grace to love Thee more.”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1008.cfm

True Knowledge and True Love

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. – 1 John 4:7

True knowledge is essential to salvation. God does not save us in the dark. He is our “light and our salvation.” We are renewed in knowledge after the image of Him that created us. Now, “he that loveth not knoweth not God, for God is love.” All you have ever been taught from the pulpit, all you have ever studied from the Scriptures, all you have ever gathered from the learned, all you have collected from the libraries, all this is no knowledge of God at all unless you love God; for in true religion, to love and to know God are synonymous terms. Without love you remain in ignorance still, ignorance of the most unhappy and ruinous kind.

“Beloved, if God so loved us, we ought also to love one another. If we love one another, God dwelleth in us, and His love is perfected in us.” Now no man is a Christian who does not love Christians. He, who, being in the church, and yet not of it with heart and soul, is but an intruder in the family. But since love to our brethren springs out of love to our one common Father, it is plain that we must have love to that Father, or else we shall fail in one of the indispensable marks of the children of God. “We know that we have passed from death unto life, because we love the brethren;” but we cannot truly love the brethren unless we love the Father; therefore, lacking love to God, we lack love to the church, which is an essential mark of grace…Oh! Christian, thou canst not have the nature of God implanted within thee by regeneration, it cannot reveal itself in love to the brotherhood, it cannot blossom with the fair flowers of peace and joy, except thine affection be set upon God. Let Him then be thine exceeding joy. Delight thyself also in the Lord. O love the Lord ye His saints. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1008.cfm

Our Love to God

We love Him, because He first loved us. – 1 John 4:19

If any man love not God, he is not a renewed man. Love to God is a mark which is always set upon Christ’s sheep, and never set upon any others. In enlarging upon this most important truth, I would call your attention to the connection of the text. You will find in the seventh verse of this chapter, that love to God is set down as being a necessary mark of the new birth. “Every one that loveth is born of God, and knoweth God.” I have no right, therefore, to believe that I am a regenerated person unless my heart truly and sincereIy loves God. It is vain for me, if I love not God, to quote the register which records an ecclesiastical ceremony, and say that this regenerated me; it certainly did no such thing, or the sure result would have followed. If I have been regenerated, I may not be perfect, but this one thing I can say, “Lord Thou knowest all things, Thou knowest that I love Thee.” When by believing we receive the privilege to become the sons of God, we receive also the nature of sons, and with filial love we cry, “Abba, Father.” There is no exception to this rule; if a man loves not God, neither is he born of God. Show me a fire without heat, then show me regeneration that does not produce love to God; for as the sun must give forth its light, so must a soul that has been created anew by divine grace display its nature by sincere affection towards God.” “Ye must be born again,” but ye are not born again unless ye love God. How indispensable, then, is love to God. When we believe, know, and feel that God loves us, we, as a natural result, love Him in return; and in proportion as our knowledge increases, our faith strengthens, our conviction deepens that we are really beloved of God; we, from the very constitution of our being, are constrained to yield our hearts to God in return. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1008.cfm

Why We Love Him

“We love Him because He first loved us.”- 1 John 4:19

God’s love is evidently prior to ours: “He first loved us.” God’s love is the cause of ours, for “We love Him because He first loved us.” Therefore, going back to old time, or rather before all time, when we find God loving us with an everlasting love, we gather that the reason of His choice is not because we loved Him, but because He willed to love us. His reasons, and He had reasons (for we read of the counsel of His will), are known to Himself, but they are not to be found in any inherent goodness in us, or which was foreseen to be in us. We were chosen simply because He will have mercy on whom He will have mercy. He loved us because He would love us…Our redemption, like our election, springs from the spontaneous self-originating love of God. And our regeneration, in which we are made actual partakers of the divine blessings in Jesus Christ, was not of us, nor by us. We were not converted because we were already inclined that way, neither were we regenerated because some good thing was in us by nature; but we owe our new birth entirely to His potent love, which dealt with us effectually turning us from death to life, from darkness to light and from the alienation of our mind and the enmity of our spirit into that delightful path of love, in which we are now travelling to the skies. As believers on Christ’s name, we “were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.” The sum and substance of the text is that God’s uncaused love, springing up within Himself, has been the sole means of bringing us into the condition of loving Him…All good things are of Thee, Great God; Thy goodness creates our good; Thine infinite love to us draws forth our love to Thee. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1008.cfm

Life in the Son of God

He that hath the Son hath life; and he that hath not the Son of God hath not life. – 1 John 5:12

Not believing in Jesus Christ is the condemnation emphatically. “This is the condemnation, that light is come into the world, and men love darkness rather than light.”…If such things were spoken concerning some people in Africa or New Zealand, you ought to be concerned about these miserable souls, though they are so far away; but they are spoken about some of you: some of you are dead. Is not this terrible? Oh, if by some touch of an angel’s wand our bodies should all become as our souls are, how many corpses would fill these aisles, and crowd these pews! John once wished for Gaius, that his body might prosper and be in health even as his soul prospered. Now, suppose our bodies were to prosper just as our souls do! Why, there would sit in one place a living woman, and side by side with her a dead husband; further on, a living child, and then a dead grey headed grandsire. Oh! what a sight this place would be! We should hasten to gather up our skirts, those of us who are alive, and say, “Let us begone! How can we sit side by side with corpses?” The effect would be startling to the last degree, and yet, most probably, the spiritual fact does not disturb us at all; we know it to be true, but we take it as a matter of course, and we go our way with scarce a prayer for our poor dead neighbors.

What I think we should do towards dead souls is this-we should pity them…Ought not this to make us pray for them: “Eternal Spirit, quicken them! They cannot have life unless they have the Son of God. O bring them to receive the Son of God”? Beloved, in connection with such prayer, be diligent to deliver the quickening message, “Believe, and live.” “Whosoever believeth that Jesus is the Christ, is born of God.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0755.cfm

Joyful Confidence

He that hath the Son hath life… – 1 John 5:12

“He that hath the Son hath life.” It is not said that he may, perhaps, have it, or that some who have the Son have life, but there is no exception to the rule. As sure as God’s word is true, “He that hath the Son hath life,” be he who he may, or what he may. This gracious assurance includes those of you who labor in the depths of poverty, you who are in the furnace of affliction, you returning backsliders who still hang on Christ, you believers under a cloud, you who mourn your many shortcomings: by faith you dare to rest in Jesus, and you have therefore passed from death unto life. Be of good cheer, beloved, drink of the well of hope, and in joyful confidence in the Lord, press forward in your heavenward pilgrimage.

“Just as I am-without one plea
But that Thy blood was shed for me,
And that Thou bidd’st me come to Thee.
O Lamb of God, I come.”

I have heard of persons boasting that they had outgrown that hymn, but I know I never shall. I must be content still to come to Jesus with no qualification for mercy except that which my sin and misery may give me in the eyes of His free grace. It is a thousand mercies that, although clouds may obscure other evidences, they cannot prevent our coming to the great propitiation, and casting ourselves upon its cleansing power. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0755.cfm

I Rest in Jesus

And this is the record, that God hath given to us eternal life, and this life is in His Son. – 1 John 5:11

Beloved, have you the Son of God? If so, you have life; and even if that life should be somewhat sickly, which is not desirable, yet it will help to make it stronger if you distinctly know that it is the life eternal. When a man’s life becomes feeble, it would be of no service to him to doubt whether it is life at all; but it helps him much to know that it is the life of God, and is therefore sure to be victorious over death and hell, and though it be but a spark, it is such a spark that all the devils in hell cannot tread it out, and all the waters of affliction cannot quench it. If thou hast the Son, poor feeble trembling one, thou hast a life which will co-exist with the life of God; a life which “neither things present, nor things to come, nor height, nor depth, nor any other creature,” shall be able to destroy; because they cannot separate thee from the Lord Jesus; and because He lives, thou shalt live also.

When you begin to doubt your inward graces, and to judge all your past life, and find it wanting, it is sweet even then to say, “One thing I know, I rest in Jesus. Whatever else may be false, this is clearly true-

‘Other refuge have I none,
Hangs my helpless soul on Thee.'”

Job says that the poor man clings to the rock for shelter, and that poor man is blessed who remains in that position, evermore clinging to that Rock of his salvation. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0755.cfm